Revealed. Who could have believed such things? The apostles complain how few were converted, John xii. 38., and Romans x. 16. (Calmet) --- These would not submit, though the gospel was not against reason. (Worthington)

Plant. Hebrew also, "suckling child." (Septuagint, &c.) --- Ground. The blessed Virgin [Mary]. (Calmet) --- Was. Septuagint, "he had no appearance nor beauty. But his appearance was abject and deficient above all men; a," &c. --- That we. Literally, "and we have desired him." Notwithstanding his abject condition, He was the desired of all nations, and by his wounds we are healed. (Haydock) --- Some assert that the person of Christ was not beautiful, while others think that his wounds prevented it from being discerned. Salmeron would supply a negation from the first number: "We have not desired him."

Not. The whole life of Christ was spent in the midst of poverty, and contradictions, Hebrews iv. 15. He has thus taught us to despise ourselves.

Sorrows. Healing them by his own afflictions, Matthew viii. 15. Sickness is an effect of sin, which Jesus came to destroy, 1 Peter ii. 24 --- Leper, who was bound to have his face covered, ver. 3., and Leviticus xiii. 45. --- God. Payva (Def. Trin. iv.) assures us that many Jews were converted by the perusal of this chapter, and particularly of this verse, which may be rendered "as a God wounded and afflicted." (Calmet)

Healed. He inculcates this important truth repeatedly. Christ nailed the hand-writing that was against us to the cross, Colossians ii. 14. (Haydock)

Astray. We belong to his fold, chap. xl. 11., John x. 11., and Luke xv. 4.--- Laid. Septuagint, "abandoned him to our sins," as to so many executioners; (Calmet) "and he, because he had been abused, opened," &c. (Haydock)

Will. The pagans were very attentive that the victim should not make much resistance. (Macrobius iii. 5.)

Judgment, or by an unjust and cruel judgment. (Haydock) --- Hebrew, "from prison and judgment." (Calmet) --- Septuagint, "in humiliation, (Haydock) or humility, his judgment was taken away," or rescinded, by his glorious resurrection. St. Philip follows this version in explaining this passage to the eunuch, Acts viii. 33. --- Generation, from his eternal Father or from the Virgin [Mary], his incarnation, life, resurrection, or posterity in the Church. All these may be meant, and are inexplicable. (Calmet)

Death. Hebrew, "and he made his grave with the wicked men, and with the rich man, in his death." (Haydock) --- Grave and death seem to be transposed; and we might better read, "He was taken up with wicked men in his death, and with a rich man was his sepulchre." This indeed is only a conjecture, but well grounded in the context. See Josue xxiv. 19. (Kennicott) --- Septuagint, "and I will give the wicked for his grave, and the rich men for his death." (Haydock) --- The rich man may denote the small number of Jews who embraced the faith. (Calmet) --- They esteemed themselves rich, and were highly favoured by God; yet they were blinded, (Haydock) and given up to the Romans, in punishment of their deicide, Matthew xxvii. 25. The Church is gathered both from Jews and Gentiles, ver. 10. (Calmet) (St. Jerome) --- "He will send to hell the wicked," (Chaldean) who slew him. (Menochius) --- Christ was buried where malefactors were generally, yet honourably, in the tomb of Joseph [of Arimathea]. (Worthington) (Matthew xxvii. 57.)

Bruise. Septuagint, "to cleanse him from the wound." (Haydock) --- God was pleased that he should satisfy fro our crimes. --- Hand. Christ has died for all, and established a Church which shall not perish.

Many. Even to the ends of the earth, Psalm ii. 8. --- Strong. Demons, Jews, &c. Hebrew, "with the strong" apostles. --- Wicked thieves. Barabbas, &c. --- Transgressors. His executioners. The gospel could not speak plainer. (Calmet)