[In the passage ] above
Ἀνώτερον (Anōteron)
Adjective - Accusative Neuter Singular - Comparative
Strong's Greek 511: Comparative degree of ano; upper, i.e. to a more conspicuous place, in a former part of the book.

He says,
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Sacrifices
Θυσίας (Thysias)
Noun - Accusative Feminine Plural
Strong's Greek 2378: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

offerings,
προσφορὰς (prosphoras)
Noun - Accusative Feminine Plural
Strong's Greek 4376: An offering, sacrifice. From prosphero; presentation; concretely, an oblation or sacrifice.

burnt offerings
ὁλοκαυτώματα (holokautōmata)
Noun - Accusative Neuter Plural
Strong's Greek 3646: A whole burnt offering. From a derivative of a compound of holos and a derivative of kaio; a wholly-consumed sacrifice.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

sin [offerings]
ἁμαρτίας (hamartias)
Noun - Genitive Feminine Singular
Strong's Greek 266: From hamartano; a sin.

You did not desire,
ἠθέλησας (ēthelēsas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's Greek 2309: To will, wish, desire, be willing, intend, design.

nor
οὐδὲ (oude)
Conjunction
Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

did You delight in [them]”
εὐδόκησας (eudokēsas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's Greek 2106: To be well-pleased, think it good, be resolved. From eu and dokeo; to think well of, i.e. Approve; specially, to approbate.

([although]
αἵτινες (haitines)
Personal / Relative Pronoun - Nominative Feminine Plural
Strong's Greek 3748: Whosoever, whichsoever, whatsoever.

[they are]
προσφέρονται (prospherontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 4374: From pros and phero; to bear towards, i.e. Lead to, tender, treat.

required by
κατὰ (kata)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

[the] Law).
νόμον (nomon)
Noun - Accusative Masculine Singular
Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.


Additional Translations
In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).

Saying above, "Sacrifice and offering and burnt offerings and offerings for sin, You have not desired, nor have You delighted in" (which are offered according to the Law),

Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;

Saying above, Sacrifices and offerings and whole burnt offerings and'sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;

After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law--

Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),

saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- Although Burned Burnt Burnt-Offerings Desire Desired gs Hadst Law Offered Offering Offerings Pleased Pleasure Previously Quoted Required Sacrifice Sacrifices Sin Sin-Offerings Therein Whole Words Wouldest Although Burned Burnt Burnt-Offerings Desire Desired gs Hadst Law Offered Offering Offerings Pleased Pleasure Previously Quoted Required Sacrifice Sacrifices Sin Sin-Offerings Therein Whole Words Wouldest Hebrews 10:8 NIV
Hebrews 10:8 NLT
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Hebrews 10:8 ASV

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Alphabetical: which above according After although and are be burnt desire desired did First for have he in law Law made nor not offered offerings pleased pleasure required Sacrifices said saying sin taken the them to were whole with you

NT Letters: Hebrews 10:8 Previously saying Sacrifices and offerings and whole (Heb. He. Hb) Bible Study Resources, Dictionary, Concordance and Search Tools