Hebrews 13:11
Cross References

For the bodies of those beasts whose blood is brought into the holies by the high priest for sin are burned without the camp.

Exodus 29:14
But the flesh of the calf, and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.

Leviticus 4:12
And the rest of the body, he shall carry forth without the camp into a clean place where the ashes are wont to be poured out: and he shall burn them upon a pile of wood. They shall be burnt in the place where the ashes are poured out.

Leviticus 4:21
But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.

Leviticus 9:11
But the flesh and skins thereof he burnt with fire without the camp.

Leviticus 16:27
But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire: their skins and their flesh, and their dung.

Numbers 19:3
And you shall deliver her to Eleazar the priest, who shall bring her forth without the camp, and shall immolate her in the sight of all:

Numbers 19:7
And then after washing his garments, and body, he shall enter into the camp, and shall be unclean until the evening.

Ezekiel 43:21
And thou shalt take the calf, that is offered for sin: and thou shalt burn him in a separate place of the house without the sanctuary.

Treasury of Scripture Knowledge

For the bodies of those beasts whose blood is brought into the holies by the high priest for sin are burned without the camp.

the bodies.

Exodus 29:14 But the flesh of the calf, and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.

Leviticus 4:5-7,11,12,16-21 He shall take also of the blood of the calf: and carry it into the tabernacle of the testimony. . . .

Leviticus 6:30 For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.

Leviticus 9:9,11 And his sons brought him the blood of it: and he dipped his finger therein, and touched the horns of the altar, and poured the rest at the foot thereof. . . .

Leviticus 16:14-19,27 He shall take also of the blood of the calf, and sprinkle with his finger seven times towards the propitiatory to the east. . . .

Numbers 19:3 And you shall deliver her to Eleazar the priest, who shall bring her forth without the camp, and shall immolate her in the sight of all:

Context
Christ's Unchanging Nature
10We have an altar whereof they have no power to eat who serve the tabernacle. 11For the bodies of those beasts whose blood is brought into the holies by the high priest for sin are burned without the camp. 12Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.…
Lexicon
[Although]
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

high priest
ἀρχιερέως (archiereōs)
Noun - Genitive Masculine Singular
Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

brings
εἰσφέρεται (eispheretai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1533: To lead into, bring in, announce. From eis and phero; to carry inward.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blood
αἷμα (haima)
Noun - Nominative Neuter Singular
Strong's Greek 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of animals
ζῴων (zōōn)
Noun - Genitive Neuter Plural
Strong's Greek 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Holy Place
ἅγια (hagia)
Adjective - Accusative Neuter Plural
Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

[as a sacrifice] for
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

sin,
ἁμαρτίας (hamartias)
Noun - Genitive Feminine Singular
Strong's Greek 266: From hamartano; a sin.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

bodies
σώματα (sōmata)
Noun - Nominative Neuter Plural
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

are burned
κατακαίεται (katakaietai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 2618: To burn up, consume entirely. From kata and kaio; to burn down, i.e. Consume wholly.

outside
ἔξω (exō)
Preposition
Strong's Greek 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

camp.
παρεμβολῆς (parembolēs)
Noun - Genitive Feminine Singular
Strong's Greek 3925: From a compound of para and emballo; a throwing in beside, i.e., battle-array, encampment or barracks.


Additional Translations
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.

For the bodies of those animals whose blood is brought for sin into the holy places by the high priest are burned outside the camp.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

for of those beasts whose blood is carried [as sacrifices for sin] into the [holy of] holies by the high priest, of these the bodies are burned outside the camp.

For the bodies of those beasts, whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp.

For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.
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Animals Beasts Blood Bodies Burned Camp Carried Carries Chief Circle High Holies Holy Offering Outside Places Priest Sacrifice Sacrifices Sanctuary Sin Tents
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Animals Beasts Blood Bodies Burned Camp Carried Carries Chief Circle High Holies Holy Offering Outside Places Priest Sacrifice Sacrifices Sanctuary Sin Tents
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Alphabetical: a an animals are as blood bodies brought burned but by camp carries For high Holy into is Most of offering outside Place priest sin The those whose

NT Letters: Hebrews 13:11 For the bodies of those animals whose (Heb. He. Hb) Bible Study Resources, Dictionary, Concordance and Search Tools

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