So
Οὕτως (Houtōs)
Adverb
Strong's Greek 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Christ
Χριστὸς (Christos)
Noun - Nominative Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

did not take upon Himself the glory
ἐδόξασεν (edoxasen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

of becoming
γενηθῆναι (genēthēnai)
Verb - Aorist Infinitive Passive
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

a high priest,
ἀρχιερέα (archierea)
Noun - Accusative Masculine Singular
Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

but [He was called]
ἀλλ’ (all’)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

by the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

said
λαλήσας (lalēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

Him:
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“You
σύ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

are
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Son;
Υἱός (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

today
σήμερον (sēmeron)
Adverb
Strong's Greek 4594: Today, now. Neuter of a presumed compound of the article ho and hemera; on the day; generally, now.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

have become Your Father.”
γεγέννηκά (gegennēka)
Verb - Perfect Indicative Active - 1st Person Singular
Strong's Greek 1080: From a variation of genos; to procreate; figuratively, to regenerate.


Additional Translations
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”

So also Christ did not glorify Himself to become a high priest, but the One having said to Him: "You are My Son, today I have begotten You."

So also Christ glorified not himself to be made an high priest; but he that said to him, You are my Son, to day have I begotten you.

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.

So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;"

So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."

so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;' Appointed Begotten Chief Christ Claim Exalt Glorified Glorify Glory High Him Honour Priest Today To-Day Way Appointed Begotten Chief Christ Claim Exalt Glorified Glorify Glory High Him Honour Priest Today To-Day Way Hebrews 5:5 NIV
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Alphabetical: a also are as become becoming begotten But Christ did Father glorify glory God have He high him himself I my not of priest said So Son take the to today upon who You your

NT Letters: Hebrews 5:5 So also Christ didn't glorify himself (Heb. He. Hb) Bible Study Resources, Dictionary, Concordance and Search Tools