John 15:5
Cross References

I am the vine: you the branches. He that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.

Matthew 13:21
Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.

John 15:16
You have not chosen me: but I have chosen you; and have appointed you, that you should go and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.

Treasury of Scripture Knowledge

I am the vine: you the branches. He that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.

vine.

Romans 12:5 So we, being many, are one body in Christ; and every one members one of another:

1 Corinthians 10:16 The chalice of benediction which we bless, is it not the communion of the blood of Christ? And the bread which we break, is it not the partaking of the body of the Lord?

1 Corinthians 12:12,27 For as the body is one and hath many members; and all the members of the body, whereas they are many, yet are one body: So also is Christ. . . .

1 Peter 2:4 Unto whom coming, as to a living stone, rejected indeed by men but chosen and made honourable by God:

same.

John 12:24 Amen, amen, I say to you, unless the grain of wheat falling into the ground die,

Proverbs 11:30 If the just man receive in the earth, how much more the wicked and the sinner.

Hosea 4:8 They shall eat the sins of my people, and shall lift up their souls to their iniquity.

Luke 13:6-9 He spoke also this parable: A certain man had a fig tree planted in his vineyard: and he came seeking fruit on it and found none. . . .

Romans 6:22 But now being made free from sin and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

Romans 7:4 Therefore, my brethren, you also are become dead to the law, by the body of Christ: that you may belong to another, who is risen again from the dead that we may bring forth fruit to God.

2 Corinthians 9:10 And he that ministereth seed to the sower will both give you bread to eat and will multiply your seed and increase the growth of the fruits of your justice:

Galatians 5:22 But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,

Ephesians 5:9 For the fruit of the light is in all goodness and justice and truth:

Philippians 1:11 Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.

Philippians 4:13,17 I can do all things in him who strengtheneth me. . . .

Colossians 1:6,10 Which is come unto you, as also it is in the whole world and bringeth forth fruit and groweth, even as it doth in you, since the day you heard and knew the grace of God in truth. . . .

James 1:17 Every best gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no change nor shadow of alteration.

2 Peter 1:2-18 Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord. . . .

2 Peter 3:18 But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity, Amen.

without.

Acts 4:12 Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.

can.

John 5:19 Then Jesus answered and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.

John 9:33 Unless this man were of God, he could not do anything.

2 Corinthians 13:8 For we can do nothing against the truth: but for the truth.

Philippians 4:13 I can do all things in him who strengtheneth me.

Context
Jesus the True Vine
4Abide in me: and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. 5I am the vine: you the branches. He that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing. 6If any one abide not in me, he shall be cast forth as a branch and shall wither: and they shall gather him up and cast him into the fire: and he burneth.…
Lexicon
I
Ἐγώ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
(hē)
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

vine
ἄμπελος (ampelos)
Noun - Nominative Feminine Singular
Strong's Greek 288: A vine, grape-vine. Probably from the base of amphoteros and that of halon; a vine.

[and] you [are]
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

branches.
κλήματα (klēmata)
Noun - Nominative Neuter Plural
Strong's Greek 2814: A branch, shoot, twig. From klao; a limb or shoot.

The [one who]
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

remains
μένων (menōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Me,
ἐμοὶ (emoi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

and I
κἀγὼ (kagō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

will bear
φέρει (pherei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

much
πολύν (polyn)
Adjective - Accusative Masculine Singular
Strong's Greek 4183: Much, many; often.

fruit.
καρπὸν (karpon)
Noun - Accusative Masculine Singular
Strong's Greek 2590: Probably from the base of harpazo; fruit, literally or figuratively.

For
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

apart from
χωρὶς (chōris)
Preposition
Strong's Greek 5565: Apart from, separately from; without. Adverb from chora; at a space, i.e. Separately or apart from.

Me
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

you can
δύνασθε (dynasthe)
Verb - Present Indicative Middle or Passive - 2nd Person Plural
Strong's Greek 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

do
ποιεῖν (poiein)
Verb - Present Infinitive Active
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

nothing.
οὐδέν (ouden)
Adjective - Accusative Neuter Singular
Strong's Greek 3762: No one, none, nothing.


Additional Translations
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.

I am the vine; you are the branches. The one abiding in Me and I in him, he bears much fruit. For apart from Me you are able to do nothing.

I am the vine, you are the branches: He that stays in me, and I in him, the same brings forth much fruit: for without me you can do nothing.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

I am the vine, ye [are] the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

I am the Vine, you are the branches. He who continues in me and in whom I continue bears abundant fruit, for apart from me you can do nothing.

I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;
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Alphabetical: a abides am and apart are bear bears branches can do for from fruit he him I If in man me much nothing remains the vine who will you

NT Gospels: John 15:5 I am the vine (Jhn Jo Jn) Bible Study Resources, Dictionary, Concordance and Search Tools

John 15:4
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