Cross References And the angels who kept not their principality but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. Matthew 10:15 Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. Romans 2:5 But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath and revelation of the just judgment of God: 2 Peter 2:4 For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: 2 Peter 2:9 The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented: Jude 1:13 Raging waves of the sea, foaming out their own confusion: wandering stars, to whom the storm of darkness is reserved for ever. Revelation 20:2 And he laid hold on the dragon, the old serpent, which is the devil and Satan, and bound him for a thousand years. Treasury of Scripture Knowledge And the angels who kept not their principality but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. angels. John 8:44 You are of your father the devil: and the desires of your father you will do. He was a murderer from the beginning: and he stood not in the truth, because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. first estate. Ephesians 6:12 For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. he hath. Matthew 25:41 Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire, which was prepared for the devil and his angels. See on 2 Peter 2:4 For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: unto. Matthew 8:29 And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time? Hebrews 10:27 But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries. Revelation 20:10 And the false prophet shall be tormented day and night for ever and ever. Context God's Judgment on the Ungodly…5I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not. 6And the angels who kept not their principality but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. 7As Sodom and Gomorrha and the neighbouring cities, in like manner, having given themselves to fornication and going after other flesh, were made an example, suffering the punishment of eternal fire.… Lexicon Andτε (te) Conjunction Strong's Greek 5037: And, both. A primary particle of connection or addition; both or also. [the] angels ἀγγέλους (angelous) Noun - Accusative Masculine Plural Strong's Greek 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor. who τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. did not stay within τηρήσαντας (tērēsantas) Verb - Aorist Participle Active - Accusative Masculine Plural Strong's Greek 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold. their ἑαυτῶν (heautōn) Reflexive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 1438: Himself, herself, itself. [own] τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. domain, ἀρχὴν (archēn) Noun - Accusative Feminine Singular Strong's Greek 746: From archomai; a commencement, or chief. but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. abandoned ἀπολιπόντας (apolipontas) Verb - Aorist Participle Active - Accusative Masculine Plural Strong's Greek 620: From apo and leipo; to leave behind; by implication, to forsake. their τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. [proper] ἴδιον (idion) Adjective - Accusative Neuter Singular Strong's Greek 2398: Pertaining to self, i.e. One's own; by implication, private or separate. dwelling, οἰκητήριον (oikētērion) Noun - Accusative Neuter Singular Strong's Greek 3613: A dwelling-place, habitation, abode. Neuter of a presumed derivative of oikeo; a residence. He keeps τετήρηκεν (tetērēken) Verb - Perfect Indicative Active - 3rd Person Singular Strong's Greek 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold. under ὑπὸ (hypo) Preposition Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). darkness, ζόφον (zophon) Noun - Accusative Masculine Singular Strong's Greek 2217: Darkness, murkiness, gloom. Akin to the base of nephos; gloom. in eternal ἀϊδίοις (aidiois) Adjective - Dative Masculine Plural Strong's Greek 126: Eternal, everlasting. From aei; everduring. chains δεσμοῖς (desmois) Noun - Dative Masculine Plural Strong's Greek 1199: Or desmos des-mos' neuter and masculine respectively from deo; a band, i.e. Ligament or shackle; figuratively, an impediment or disability. for εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. judgment κρίσιν (krisin) Noun - Accusative Feminine Singular Strong's Greek 2920: Decision; by extension, a tribunal; by implication, justice. on [that] great μεγάλης (megalēs) Adjective - Genitive Feminine Singular Strong's Greek 3173: Large, great, in the widest sense. day. ἡμέρας (hēmeras) Noun - Genitive Feminine Singular Strong's Greek 2250: A day, the period from sunrise to sunset. Additional Translations And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day. And the angels not having kept their own domain, but having abandoned the own dwelling, He keeps in eternal chains under darkness, unto the judgment of the great day; And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness to the judgment of the great day. And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day; And angels which kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. And angels--those who did not keep the position originally assigned to them, but deserted their own proper abode--He reserves in everlasting bonds, in darkness, in preparation for the judgement of the great day. Angels who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept, Jump to Previous Abode Angels Assigned Authority Bonds Chains Dark Darkness Deserted Domain Dwelling Estate Everlasting First Gloom Great Habitation Judgment Keeps Kept Kingdom Nether Night Originally Position Positions Proper Reserved State TheirsJump to Next Abode Angels Assigned Authority Bonds Chains Dark Darkness Deserted Domain Dwelling Estate Everlasting First Gloom Great Habitation Judgment Keeps Kept Kingdom Nether Night Originally Position Positions Proper Reserved State TheirsExternal Links Jude 1:6 NIVJude 1:6 NLT Jude 1:6 ESV Jude 1:6 NASB Jude 1:6 ASV Jude 1:6 Bible Apps Jude 1:6 Biblia Paralela Jude 1:6 Chinese Bible Jude 1:6 French Bible Jude 1:6 German Bible Alphabetical: abandoned abode And angels authority bonds bound but chains darkness Day did domain eternal everlasting for great has he home in judgment keep kept not of on own positions proper the their these under who with NT Letters: Jude 1:6 Angels who didn't keep their first domain (Jud. Ju Jd) Bible Study Resources, Dictionary, Concordance and Search Tools |