Cross References And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy. Matthew 16:6 Who said to them: Take heed and beware of the leaven of the Pharisees and Sadducees. Matthew 16:11 Why do you not understand that it was not concerning bread I said to you: Beware of the leaven of the Pharisees and Sadducees? Mark 8:15 And he charged them saying: Take heed and beware of the leaven of the Pharisees and of the leaven of Herod. Hebrews 12:22 But you are come to mount Sion and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels, Treasury of Scripture Knowledge And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy. an. Luke 5:1,15 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth, . . . Luke 6:17 And coming down with them, he stood in a plain place: and the company of his disciples and a very great multitude of people from all Judea and Jerusalem and the sea coast, both of Tyre and Sidon, Acts 21:20 But they hearing it, glorified God and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law. *Gr: trode. 2 Kings 7:17 And the king appointed that lord on whose hand he leaned, to stand at the gate: and the people trod upon him in the entrance of the gate; and he died, as the man of God had said, when the king came down to him. first. 1 Corinthians 15:3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures: James 3:17 But the wisdom that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation. Beware. Matthew 16:6-12 Who said to them: Take heed and beware of the leaven of the Pharisees and Sadducees. . . . Mark 8:15 And he charged them saying: Take heed and beware of the leaven of the Pharisees and of the leaven of Herod. *etc: 1 Corinthians 5:7,8 Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed. . . . which. Luke 12:56 You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time? Luke 11:44 Woe to you, because you are as sepulchres that appear not: and men that walk over are not aware. Job 20:5 That the praise of the wicked is short, and the joy of the hypocrite but for a moment. Job 27:8 For what is the hope of the hypocrite if through covetousness he take by violence, and God deliver not his soul? Job 36:13 Dissemblers and crafty men prove the wrath of God, neither shall they cry when they are bound. Isaiah 33:14 The sinners in Sion are afraid, trembling hath seized upon the hypocrites. Which of you can dwell with devouring fire? which of you shall dwell with everlasting burnings? James 3:17 But the wisdom that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation. 1 Peter 2:1 Wherefore laying away all malice and all guile and dissimulations and envies and all detractions, Context The Leaven of the Pharisees1And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy. 2For there is nothing covered that shall not be revealed: nor hidden that shall not be known.… Lexicon InἘν (En) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the meantime, οἷς (hois) Personal / Relative Pronoun - Dative Neuter Plural Strong's Greek 3739: Who, which, what, that. a crowd ὄχλου (ochlou) Noun - Genitive Masculine Singular Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot. of τῶν (tōn) Article - Genitive Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. many thousands μυριάδων (myriadōn) Noun - Genitive Feminine Plural Strong's Greek 3461: A myriad, group of ten thousand, a ten thousand. From murioi; a ten-thousand; by extension, a 'myriad' or indefinite number. had gathered, ἐπισυναχθεισῶν (episynachtheisōn) Verb - Aorist Participle Passive - Genitive Feminine Plural Strong's Greek 1996: To collect, gather together, assemble. From epi and sunago; to collect upon the same place. so that ὥστε (hōste) Conjunction Strong's Greek 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore. they were trampling καταπατεῖν (katapatein) Verb - Present Infinitive Active Strong's Greek 2662: From kata and pateo; to trample down; figuratively, to reject with disdain. one another. ἀλλήλους (allēlous) Personal / Reciprocal Pronoun - Accusative Masculine Plural Strong's Greek 240: One another, each other. Genitive plural from allos reduplicated; one another. [Jesus] began ἤρξατο (ērxato) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's Greek 756: To begin. Middle voice of archo; to commence. to speak λέγειν (legein) Verb - Present Infinitive Active Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. first πρῶτον (prōton) Adverb - Superlative Strong's Greek 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly. to πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. disciples: μαθητὰς (mathētas) Noun - Accusative Masculine Plural Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. “Beware Προσέχετε (Prosechete) Verb - Present Imperative Active - 2nd Person Plural Strong's Greek 4337: From pros and echo; to hold the mind towards, i.e. Pay attention to, be cautious about, apply oneself to, adhere to. of ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. the τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. yeast ζύμης (zymēs) Noun - Genitive Feminine Singular Strong's Greek 2219: Leaven, ferment, both lit. and met. Probably from zeo; ferment. of the τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Pharisees, Φαρισαίων (Pharisaiōn) Noun - Genitive Masculine Plural Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. which ἥτις (hētis) Personal / Relative Pronoun - Nominative Feminine Singular Strong's Greek 3748: Whosoever, whichsoever, whatsoever. is ἐστὶν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. hypocrisy. ὑπόκρισις (hypokrisis) Noun - Nominative Feminine Singular Strong's Greek 5272: From hupokrinomai; acting under a feigned part, i.e. deceit. Additional Translations In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the yeast of the Pharisees, which is hypocrisy. In these times, the myriads of the crowd having been gathered together so as to trample upon one another, He began to say to His disciples first, "Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy. In the mean time, when there were gathered together an innumerable multitude of people, so that they stepped one on another, he began to say to his disciples first of all, Beware you of the leaven of the Pharisees, which is hypocrisy. In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy; In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. In the mean time, when there was gathered an innumerable multitude of people, so that they trod one upon another, he began to say to his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. Meanwhile the people had come streaming towards Him by tens of thousands, so that they were trampling one another under foot. And now He proceeded to say to His disciples first, "Beware of the yeast of the Pharisees, that is to say, beware of hypocrisy. Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy. At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy; Jump to Previous Beware Circumstances Disciples First Foot Gathered Hypocrisy Innumerable Insomuch Mean Meanwhile Multitude Pharisees Stepping Streaming Tens Thousands Time Together Towards Trampled Trampling Trod Trode YeastJump to Next Beware Circumstances Disciples First Foot Gathered Hypocrisy Innumerable Insomuch Mean Meanwhile Multitude Pharisees Stepping Streaming Tens Thousands Time Together Towards Trampled Trampling Trod Trode YeastExternal Links Luke 12:1 NIVLuke 12:1 NLT Luke 12:1 ESV Luke 12:1 NASB Luke 12:1 ASV Luke 12:1 Bible Apps Luke 12:1 Biblia Paralela Luke 12:1 Chinese Bible Luke 12:1 French Bible Luke 12:1 German Bible Alphabetical: a after against all another Be began Beware circumstances crowd disciples first gathered guard had He his hypocrisy is Jesus leaven many Meanwhile of on one people Pharisees saying so speak stepping that the these they thousands to together trampling Under were when which yeast your NT Gospels: Luke 12:1 Meanwhile when a multitude of many thousands (Luke Lu Lk) Bible Study Resources, Dictionary, Concordance and Search Tools |
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