Now
Νῦν (Nyn)
Adverb
Strong's Greek 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate.

then,
οὖν (oun)
Conjunction
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

why
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

do you test
πειράζετε (peirazete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 3985: To try, tempt, test. From peira; to test, i.e. Endeavor, scrutinize, entice, discipline.

God
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

by placing
ἐπιθεῖναι (epitheinai)
Verb - Aorist Infinitive Active
Strong's Greek 2007: To put, place upon, lay on; I add, give in addition. From epi and tithemi; to impose.

on
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

necks
τράχηλον (trachēlon)
Noun - Accusative Masculine Singular
Strong's Greek 5137: The neck. Probably from trecho; the throat, i.e. life.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disciples
μαθητῶν (mathētōn)
Noun - Genitive Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

a yoke
ζυγὸν (zygon)
Noun - Accusative Masculine Singular
Strong's Greek 2218: From the root of zeugnumi; a coupling, i.e. servitude; also the beam of the balance.

that
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

neither
οὔτε (oute)
Conjunction
Strong's Greek 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.

we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

nor
οὔτε (oute)
Conjunction
Strong's Greek 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

fathers
πατέρες (pateres)
Noun - Nominative Masculine Plural
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

have been able
ἰσχύσαμεν (ischysamen)
Verb - Aorist Indicative Active - 1st Person Plural
Strong's Greek 2480: To have strength, be strong, be in full health and vigor, be able; meton: I prevail. From ischus; to have force.

to bear?
βαστάσαι (bastasai)
Verb - Aorist Infinitive Active
Strong's Greek 941: Perhaps remotely derived from the base of basis; to lift, literally or figuratively.


Additional Translations
Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?

Now therefore, why are you testing God, to put upon the neck of the disciples a yoke that neither our fathers nor we have been able to bear?

Now therefore why tempt you God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?

Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear?

Now therefore why tempt ye God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?

Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? Able Bear Disciples Enough Experiment Fathers Forefathers Hard Laying Neck Necks Placing Putting Strong Tempt Test Testing Trial Try Yoke Able Bear Disciples Enough Experiment Fathers Forefathers Hard Laying Neck Necks Placing Putting Strong Tempt Test Testing Trial Try Yoke Acts 15:10 NIV
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Alphabetical: a able bear been by disciples do fathers God have neck necks neither nor Now of on our placing put putting test that the then therefore to try upon we which why yoke you

NT Apostles: Acts 15:10 Now therefore why do you tempt God (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools