But
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

synagogue leader
ἀρχισυνάγωγος (archisynagōgos)
Noun - Nominative Masculine Singular
Strong's Greek 752: From arche and sunagoge; director of the synagogue services.

was indignant
ἀγανακτῶν (aganaktōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 23: To be angry, incensed. From agan and achthos; to be greatly afflicted, i.e. indignant.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

had healed
ἐθεράπευσεν (etherapeusen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2323: From the same as therapon; to wait upon menially, i.e. to adore, or to relieve.

on the
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath.
σαββάτῳ (sabbatō)
Noun - Dative Neuter Singular
Strong's Greek 4521: The Sabbath, a week.

“There are
εἰσὶν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

six
Ἓξ (Hex)
Adjective - Nominative Feminine Plural
Strong's Greek 1803: Six. A primary numeral; six.

days
ἡμέραι (hēmerai)
Noun - Nominative Feminine Plural
Strong's Greek 2250: A day, the period from sunrise to sunset.

for
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

work,”
ἐργάζεσθαι (ergazesthai)
Verb - Present Infinitive Middle or Passive
Strong's Greek 2038: To work, trade, perform, do, practice, commit, acquire by labor.

he told
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

crowd.
ὄχλῳ (ochlō)
Noun - Dative Masculine Singular
Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

“So
οὖν (oun)
Conjunction
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

come
ἐρχόμενοι (erchomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's Greek 2064: To come, go.

[and] be healed
θεραπεύεσθε (therapeuesthe)
Verb - Present Imperative Middle or Passive - 2nd Person Plural
Strong's Greek 2323: From the same as therapon; to wait upon menially, i.e. to adore, or to relieve.

on
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

those [days]
αὐταῖς (autais)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

not
μὴ (mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

on the
τῇ (tē)
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath.”
σαββάτου (sabbatou)
Noun - Genitive Neuter Singular
Strong's Greek 4521: The Sabbath, a week.


Additional Translations
But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”

And answering, the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, was saying to the crowd, "There are six days in which it behooves one to work. Therefore coming, be healed in these, and not on the day of the Sabbath."

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.

But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.

And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.

And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.

Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day."

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.' Crowd Cured Healed Indignant Indignation Jesus Moved Multitude Ought Ruler Sabbath Six Synagogue Warden Week Work Yourselves Crowd Cured Healed Indignant Indignation Jesus Moved Multitude Ought Ruler Sabbath Six Synagogue Warden Week Work Yourselves Luke 13:14 NIV
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Alphabetical: and are be because began But come crowd day days done during for get had healed in Indignant Jesus not official on people response ruler Sabbath said saying should six So synagogue the them There those to which work

NT Gospels: Luke 13:14 The ruler of the synagogue being indignant (Luke Lu Lk) Bible Study Resources, Dictionary, Concordance and Search Tools