Treasury of Scripture Knowledge Brethren, I do not count myself to have apprehended. But one thing I do: Forgetting the things that are behind and stretching forth myself to those that are before, I count. Philippians 3:8,12 Furthermore, I count all things to be but loss for the excellent knowledge of Jesus Christ, my Lord: for whom I have suffered the loss of all things and count them but as dung, that I may gain Christ. . . . Philippians 1:18-21 But what then? So that by all means, whether by occasion or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice. . . . Philippians 4:11-13 I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith. . . . one. Psalm 27:4 One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple. Luke 10:42 But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her. 2 Peter 3:8 But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day. forgetting. Psalm 45:10 Hearken, O daughter, and see, and incline thy ear: and forget thy people and thy father's house. Luke 9:62 Jesus said to him: No man putting his hand to the plough and looking back is fit for the kingdom of God. 2 Corinthians 5:16 Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh: but now we know him so no longer. Hebrews 6:1 Wherefore, leaving the word of the beginning of Christ, let us go on to things more perfect: not laying again the foundation of penance from dead works and of faith towards God, and reaching. Philippians 2:12 Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only but much more now in my absence) with fear and trembling work out your salvation. Romans 15:23-29 But now, having no more place in these countries and having a great desire these many years past to come unto you, . . . 1 Corinthians 9:24-27 Know you not that they that run in the race, all run indeed, but one receiveth the prize. So run that you may obtain. . . . Hebrews 12:1,2 And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us: . . . Context Pressing Toward the Goal12Not as though I had already attained, or were already perfect: but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus. 13Brethren, I do not count myself to have apprehended. But one thing I do: Forgetting the things that are behind and stretching forth myself to those that are before, 14I press towards the mark, to the prize of the supernal vocation of God in Christ Jesus.… Cross References Luke 9:62 Jesus said to him: No man putting his hand to the plough and looking back is fit for the kingdom of God. Hebrews 6:1 Wherefore, leaving the word of the beginning of Christ, let us go on to things more perfect: not laying again the foundation of penance from dead works and of faith towards God, Lexicon Brothers,ἀδελφοί (adelphoi) Noun - Vocative Masculine Plural Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. I ἐγὼ (egō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. {do} not οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. consider λογίζομαι (logizomai) Verb - Present Indicative Middle or Passive - 1st Person Singular Strong's Greek 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose. myself ἐμαυτὸν (emauton) Personal / Possessive Pronoun - Accusative Masculine 1st Person Singular Strong's Greek 1683: Genitive case compound of emou and autos; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton'. yet to have laid hold [of it]. κατειληφέναι (kateilēphenai) Verb - Perfect Infinitive Active Strong's Greek 2638: From kata and lambano; to take eagerly, i.e. Seize, possess, etc. But δέ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. one thing [I do]: ἓν (hen) Adjective - Accusative Neuter Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. Forgetting ἐπιλανθανόμενος (epilanthanomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 1950: To forget, neglect. Middle voice from epi and lanthano; to lose out of mind; by implication, to neglect. what is τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. behind ὀπίσω (opisō) Adverb Strong's Greek 3694: Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback. and δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. straining toward ἐπεκτεινόμενος (epekteinomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 1901: To strain after, stretch forward. Middle voice from epi and ekteino; to stretch forward upon. what [is] τοῖς (tois) Article - Dative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. ahead, ἔμπροσθεν (emprosthen) Adverb Strong's Greek 1715: From en and pros; in front of (literally or figuratively) or time). Additional Translations Brothers, I do not consider myself yet to have laid hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, Brothers, I do not consider myself to have taken hold of it. But one thing indeed: Forgetting the things behind and reaching forward to the things ahead, Brothers, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth to those things which are before, Brethren, I could not myself yet to have laid hold: but one thing I do , forgetting the things which are behind, and stretching forward to the things which are before, Brethren, I do not count to have got possession myself; but one thing -- forgetting the things behind, and stretching out to the things before, Brethren, I count not myself yet to have apprehended: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forward to those things which are before, Brethren, I do not imagine that I have yet laid hold of it. But this one thing I do--forgetting everything which is past and stretching forward to what lies in front of me, Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before, brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth -- Jump to Previous Ahead Apprehended Clear Consider Count Forgetting Forth Forward Hold Imagine Indeed Laid Past Reaching Reckon Regard StretchingJump to Next Ahead Apprehended Clear Consider Count Forgetting Forth Forward Hold Imagine Indeed Laid Past Reaching Reckon Regard StretchingExternal Links Philippians 3:13 NIVPhilippians 3:13 NLT Philippians 3:13 ESV Philippians 3:13 NASB Philippians 3:13 ASV Philippians 3:13 Bible Apps Philippians 3:13 Biblia Paralela Philippians 3:13 Chinese Bible Philippians 3:13 French Bible Philippians 3:13 German Bible Alphabetical: ahead and as behind Brethren Brothers But consider do Forgetting forward have having hold I is it laid lies myself not of one reaching regard straining taken thing to toward what yet NT Letters: Philippians 3:13 Brothers I don't regard myself as yet (Philipp. Phil. 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