Revelation 22:14
Treasury of Scripture Knowledge

Blessed are they that wash their robes in the blood of the Lamb: that they may have a right to the tree of life and may enter in by the gates into the city.

Blessed.

Revelation 22:7 And: Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Psalm 106:3-5 Blessed are they that keep judgment, and do justice at all times. . . .

Psalm 112:1 Blessed is the man that feareth the Lord: he shall delight exceedingly in his commandments.

Psalm 119:1-6 Blessed are the undefiled in the way, who walk in the law of the Lord. . . .

Isaiah 56:1,2 Thus saith the Lord: Keep ye judgment, and do justice: for my salvation is near to come, and my justice to be revealed. . . .

Daniel 12:12 Blessed is he that waiteth, and cometh unto a thousand three hundred thirty-five days.

Matthew 7:21-27 Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven. . . .

Luke 12:37,38 Blessed are those servants whom the Lord, when he cometh, shall find watching. Amen I say to you that he will gird himself and make them sit down to meat and passing will minister unto them. . . .

John 14:15,21-23 If you love me, keep my commandments. . . .

John 15:10-14 If you keep my commandments, you shall abide in my love: as I also have kept my Father's commandments and do abide in his love. . . .

1 Corinthians 7:19 Circumcision is nothing and uncircumcision is nothing: but the observance of the commandments of God.

Galatians 5:6 For in Christ Jesus neither circumcision availeth any thing nor uncircumcision: but faith that worketh by Charity.

1 John 3:3,23,24 And every one that hath this hope in him sanctifieth himself, as he also is holy. . . .

1 John 5:3 For this is the charity of God: That we keep his commandments. And his commandments are not heavy.

may have.

John 4:12 Art thou greater than our father Jacob, who gave us the well and drank thereof, himself and his children and his cattle?

1 Corinthians 8:9 But take heed lest perhaps this your liberty become a stumblingblock to the weak.

1 Corinthians 9:5 Have we not power to carry about a woman, a sister as well as the rest of the apostles and the brethren of the Lord and Cephas?

*Gr:

to the.

Revelation 22:2 In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month: the leaves of the tree for the healing of the nations.

Revelation 2:7 He that hath an ear let him hear what the Spirit saith to the churches: To him that overcometh I will give to eat of the tree of life which is in the paradise of my God.

and may.

Revelation 21:27 There shall not enter into it any thing defiled or that worketh abomination or maketh a lie: but they that are written in the book of life of the Lamb.

John 10:7,9 Jesus therefore said to them again: Amen, amen, I say to you, I am the door of the sheep. . . .

John 14:6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.

Context
Jesus is Coming
13I am Alpha and Omega, the First and the Last, the Beginning and the End. 14Blessed are they that wash their robes in the blood of the Lamb: that they may have a right to the tree of life and may enter in by the gates into the city. 15Without are dogs and sorcerers and unchaste and murderers and servers of idols and every one that loveth and maketh a lie.…
Cross References
Genesis 2:9
And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil.

Genesis 3:22
And he said: Behold Adam is become as one of us, knowing good and evil: now therefore lest perhaps he put forth his hand and take also of the tree of life, and eat, and live for ever.

Exodus 19:10
And he said to him: Go to the people, and sanctify them to day, and to morrow, and let them wash their garments.

Psalm 118:20
This is the gate of the Lord, the just shall enter into it.

Revelation 2:7
He that hath an ear let him hear what the Spirit saith to the churches: To him that overcometh I will give to eat of the tree of life which is in the paradise of my God.

Revelation 7:14
And I said to him: My Lord, thou knowest. And he said to me: These are they who are come out of great tribulation and have washed their robes and have made them white in the blood of the Lamb.

Revelation 21:12
And it had a wall great and high, having twelve gates, and in the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.

Revelation 21:27
There shall not enter into it any thing defiled or that worketh abomination or maketh a lie: but they that are written in the book of life of the Lamb.

Revelation 22:2
In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month: the leaves of the tree for the healing of the nations.

Lexicon
Blessed [are]
Μακάριοι (Makarioi)
Adjective - Nominative Masculine Plural
Strong's Greek 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.

those who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wash
πλύνοντες (plynontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 4150: To wash. A prolonged form of an obsolete pluo; to 'plunge', i.e. Launder clothing.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

robes,
στολὰς (stolas)
Noun - Accusative Feminine Plural
Strong's Greek 4749: A long robe, worn by the upper classes in the East. From stello; equipment, i.e., a 'stole' or long-fitting gown.

so that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

they
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

may have
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
(hē)
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

right
ἐξουσία (exousia)
Noun - Nominative Feminine Singular
Strong's Greek 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

to
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tree
ξύλον (xylon)
Noun - Accusative Neuter Singular
Strong's Greek 3586: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance.

of life
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's Greek 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

may enter
εἰσέλθωσιν (eiselthōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

city
πόλιν (polin)
Noun - Accusative Feminine Singular
Strong's Greek 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

by [its]
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gates.
πυλῶσιν (pylōsin)
Noun - Dative Masculine Plural
Strong's Greek 4440: From pule; a gate-way, door-way of a building or city; by implication, a portal or vestibule.


Additional Translations
Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.

Blessed are those washing their robes, that their right will be to the tree of life, and they shall enter into the city by the gates.

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city.

Blessed [are] they that wash their robes, that they may have right to the tree of life, and that they should go in by the gates into the city.

Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city.

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Blessed are those who wash their robes clean, that they may have a right to the Tree of Life, and may go through the gates into the city.

Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.

'Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city;
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