Romans 14:10
Treasury of Scripture Knowledge

But thou, why judgest thou thy brother? Or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.

set.

Romans 14:3,4 Let not him that eateth despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him. . . .

Luke 23:11 And Herod with his army set him at nought and mocked him, putting on him a white garment: and sent him back to Pilate.

Acts 4:11 This is the stone which was rejected by you the builders, which is become the head of the corner.

for.

Romans 2:16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

Ecclesiastes 12:14 And all things that are done, God will bring into judgment for every error, whether it be good or evil.

Matthew 25:31,32 And when the Son of man shall come in his majesty, and all the angels with him, then shall he sit upon the seat of his majesty. . . .

John 5:22 For neither does the Father judge any man: but hath given all judgment to the Son.

Acts 10:42 And he commanded us to preach to the people and to testify that it is he who was appointed by God to be judge of the living and of the dead.

Acts 17:31 Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed: giving faith to all, by raising him up from the dead.

1 Corinthians 4:5 Therefore, judge not before the time: until the Lord come, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts. And then shall every man have praise from God.

2 Corinthians 5:10 For we must all be manifested before the judgment seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.

Jude 1:14,15 Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints: . . .

Revelation 20:11-15 And I saw a great white throne and one sitting upon it, from whose face the earth and heaven fled away: and there was no place found for them . . .

Context
The Law of Liberty
9For to this end Christ died and rose again: that he might be Lord both of the dead and of the living. 10But thou, why judgest thou thy brother? Or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ. 11For it is written: As I live, saith the Lord, every knee shall bow to me and every tongue shall confess to God.…
Cross References
Ecclesiastes 11:9
Rejoice therefore, O young man, in thy youth, and let thy heart be in that which is good in the days of thy youth, and walk in the ways of thy heart, and in the sight of thy eyes: and know that for all these God will bring thee into judgment.

Matthew 7:1
Judge not, that you may not be judged.

Luke 18:9
And to some who trusted in themselves as just and despised others, he spoke also this parable:

Romans 2:16
In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

Romans 14:3
Let not him that eateth despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.

2 Corinthians 5:10
For we must all be manifested before the judgment seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.

Lexicon
Why,
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

then,
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

{do} you
Σὺ (Sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

judge
κρίνεις (krineis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

brother?
ἀδελφόν (adelphon)
Noun - Accusative Masculine Singular
Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

Or
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

why
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

{do} you
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

belittle
ἐξουθενεῖς (exoutheneis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 1848: To set at naught, ignore, despise. A variation of exoudenoo and meaning the same.

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

brother?
ἀδελφόν (adelphon)
Noun - Accusative Masculine Singular
Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

we will all stand before
παραστησόμεθα (parastēsometha)
Verb - Future Indicative Middle - 1st Person Plural
Strong's Greek 3936: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.

God’s
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

judgment seat.
βήματι (bēmati)
Noun - Dative Neuter Singular
Strong's Greek 968: From the base of basis; a step, i.e. Foot-breath; by implication, a rostrum, i.e. A tribunal.


Additional Translations
Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.

But why do you judge your brother, or why also do you despise your brother? For we will all stand before the judgment seat of God.

But why do you judge your brother? or why do you set at nothing your brother? for we shall all stand before the judgment seat of Christ.

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.

But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.

But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.

But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;

But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;
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Alphabetical: again all before brother But contempt do down For God God's judge judgment look of on Or regard seat stand the then we why will with You your

NT Letters: Romans 14:10 But you why do you judge your (Rom. Ro) Bible Study Resources, Dictionary, Concordance and Search Tools

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