Cross References And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment. Matthew 22:15 Then the Pharisees going, consulted among themselves how to insnare him in his speech. 1 Corinthians 7:34 And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband. 1 Corinthians 7:36 But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry. Treasury of Scripture Knowledge And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment. not. 1 Corinthians 7:2,5-9,28,36 But for fear of fornication, let every man have his own wife: and let every woman have her own husband. . . . Matthew 19:12 For there are eunuchs, who were born so from their mothers womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it. comely. 1 Corinthians 7:36 But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry. Ephesians 5:3 But fornication and all uncleanness or covetousness, let it not so much as be named among you, as becometh saints: Philippians 4:8 For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline: think on these things. 1 Timothy 1:10 For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine: Titus 2:3 The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well: and that. 1 Corinthians 7:33,34 But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided. . . . Luke 8:14 And that which fell among thorns are they who have heard and, going their way, are choked with the cares and riches and pleasures of this life and yield no fruit. Luke 10:40-42 But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? Speak to her therefore, that she help me. . . . Luke 21:34 And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness and the cares of this life: and that day come upon you suddenly. Context The Unmarried and Widowed…34And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband. 35And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment. 36But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry.… Lexicon I am sayingλέγω (legō) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. this Τοῦτο (Touto) Demonstrative Pronoun - Accusative Neuter Singular Strong's Greek 3778: This; he, she, it. for πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. your ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. own αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. good, σύμφορον (symphoron) Adjective - Accusative Neuter Singular Strong's Greek 4851: From sun and phero; to bear together, i.e. to collect, or to conduce; especially advantage. not οὐχ (ouch) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. to ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. restrict ἐπιβάλω (epibalō) Verb - Aorist Subjunctive Active - 1st Person Singular Strong's Greek 1911: From epi and ballo; to throw upon; specially to reflect; impersonally, to belong to. you, ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. in order to promote πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. proper decorum εὔσχημον (euschēmon) Adjective - Accusative Neuter Singular Strong's Greek 2158: From eu and schema; well-formed, i.e. decorous, noble. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. undivided ἀπερισπάστως (aperispastōs) Adverb Strong's Greek 563: Adverb from a compound of a and a presumed derivative of perispao; undistractedly, i.e. Free from solicitude. devotion εὐπάρεδρον (euparedron) Adjective - Accusative Neuter Singular Strong's Greek 2145: Constantly attending to, devoted. From eu and the same as prosedreuo; sitting well towards, i.e. assiduous. to the τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Lord. Κυρίῳ (Kyriō) Noun - Dative Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. Additional Translations I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord. Now I say this for your own benefit, not that I might place upon you a restraint, but for what is seemly and devoted to the Lord, without distraction. And this I speak for your own profit; not that I may cast a snare on you, but for that which is comely, and that you may attend on the Lord without distraction. And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction. And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction. This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction. And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly, Jump to Previous Appropriate Attend Benefit Cast Devotion Enable Ensnare Good Help Interest Lay Order Profit Promote Restraint Right Secure Seemly Snare Speak Towards Trap Undivided WaitJump to Next Appropriate Attend Benefit Cast Devotion Enable Ensnare Good Help Interest Lay Order Profit Promote Restraint Right Secure Seemly Snare Speak Towards Trap Undivided WaitExternal Links 1 Corinthians 7:35 NIV1 Corinthians 7:35 NLT 1 Corinthians 7:35 ESV 1 Corinthians 7:35 NASB 1 Corinthians 7:35 ASV 1 Corinthians 7:35 Bible Apps 1 Corinthians 7:35 Biblia Paralela 1 Corinthians 7:35 Chinese Bible 1 Corinthians 7:35 French Bible 1 Corinthians 7:35 German Bible Alphabetical: a am and appropriate benefit but devotion for good I in is live Lord may not own promote put restraint restrict right say saying secure that the this to undistracted undivided upon way what you your NT Letters: 1 Corinthians 7:35 This I say for your own profit (1 Cor. 1C iC 1Cor i cor icor) Bible Study Resources, Dictionary, Concordance and Search Tools |
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