1 Timothy 5:21
Cross References

I charge thee, before God and Christ Jesus and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.

Luke 9:26
For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty and that of his Father and of the holy angels.

1 Timothy 6:13
I charge thee before God who quickeneth all things, and before Christ Jesus who gave testimony under Pontius Pilate, a good confession:

2 Timothy 2:14
Of these things put them in mind, charging them before the Lord. Contend not in words: for it is to no profit, but to the subverting of the hearers.

2 Timothy 4:1
I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming and his kingdom:

Treasury of Scripture Knowledge

I charge thee, before God and Christ Jesus and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.

charge.

1 Timothy 6:13 I charge thee before God who quickeneth all things, and before Christ Jesus who gave testimony under Pontius Pilate, a good confession:

1 Thessalonians 5:27 I charge you by the Lord that this epistle be read to all the holy brethren.

2 Timothy 2:14 Of these things put them in mind, charging them before the Lord. Contend not in words: for it is to no profit, but to the subverting of the hearers.

2 Timothy 4:1 I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming and his kingdom:

the elect.

Matthew 16:27 For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.

Matthew 25:41 Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire, which was prepared for the devil and his angels.

2 Peter 2:4 For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment:

Jude 1:6 And the angels who kept not their principality but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.

Revelation 12:7-9 And there was a great battle in heaven: Michael and his angels fought with the dragon, and the dragon fought, and his angels. . . .

Revelation 14:10 He also shall drink of the wine of the wrath of God, which is mingled with pure wine in the cup of his wrath: and shall be tormented with fire and brimstone in the sight of the holy angels and in the sight of the Lamb.

that.

Psalm 107:43 Who is wise, and will keep these things; and will understand the mercies of the Lord?

Psalm 119:34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.

Matthew 28:20 Teaching them to observe all things whatsoever I have commanded you. And behold I am with you all days, even to the consummation of the world.

without preferring.

Leviticus 19:15 Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor: nor honour the countenance of the mighty. But judge thy neighbour according to justice.

Deuteronomy 1:7 Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.

Deuteronomy 33:9 Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant,

Proverbs 18:5 It is not good to accept the person of the wicked, to decline from the truth of judgment.

Luke 20:21 And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.

Acts 15:37,38 And Barnabas would have taken with them John also, that was surnamed Mark. . . .

2 Corinthians 5:16 Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh: but now we know him so no longer.

partiality.

Malachi 2:9 Therefore have I also made you contemptible, and base before all people, as you have not kept my ways, and have accepted persons in the law.

James 2:1-4 My brethren, have not the faith of our Lord Jesus Christ of glory, with respect of persons. . . .

James 3:17 But the wisdom that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

Context
A Charge to Timothy
20Them that sin reprove before all that the rest also may have fear. 21I charge thee, before God and Christ Jesus and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side. 22Impose not hands lightly upon any man, neither be partaker of other men's sins. Keep thyself chaste.…
Lexicon
I solemnly charge [you]
Διαμαρτύρομαι (Diamartyromai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's Greek 1263: To give solemn evidence, testify (declare) solemnly. From dia and martureo; to attest or protest earnestly, or hortatively.

before
ἐνώπιον (enōpion)
Preposition
Strong's Greek 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Christ
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

elect
ἐκλεκτῶν (eklektōn)
Adjective - Genitive Masculine Plural
Strong's Greek 1588: From eklegomai; select; by implication, favorite.

angels
ἀγγέλων (angelōn)
Noun - Genitive Masculine Plural
Strong's Greek 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

to
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

maintain
φυλάξῃς (phylaxēs)
Verb - Aorist Subjunctive Active - 2nd Person Singular
Strong's Greek 5442: Probably from phule through the idea of isolation; to watch, i.e. Be on guard; by implication, to preserve, obey, avoid.

these [principles]
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's Greek 3778: This; he, she, it.

without
χωρὶς (chōris)
Preposition
Strong's Greek 5565: Apart from, separately from; without. Adverb from chora; at a space, i.e. Separately or apart from.

bias,
προκρίματος (prokrimatos)
Noun - Genitive Neuter Singular
Strong's Greek 4299: A prejudgment, prejudice, partiality, preference. From a compound of pro and krino; a prejudgment, i.e. Prepossession.

[and] to do
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

nothing
μηδὲν (mēden)
Adjective - Accusative Neuter Singular
Strong's Greek 3367: No one, none, nothing.

out of
κατὰ (kata)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

partiality.
πρόσκλισιν (prosklisin)
Noun - Accusative Feminine Singular
Strong's Greek 4346: Partiality, an inclination towards. From a compound of pros and klino; a leaning towards, i.e. proclivity.


Additional Translations
I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.

I earnestly testify before God and Christ Jesus and the elect angels that you should keep these things apart from prejudice, doing nothing out of partiality.

I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality.

I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.

I testify before God and Christ Jesus and the elect angels, that thou keep these things without prejudice, doing nothing by favour.

I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.

I charge thee before God and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

I solemnly call upon you, in the presence of God and of Christ Jesus and of the elect angels, to carry out these instructions of mine without prejudice, and to do nothing from partiality.

I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.

I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.
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Angels Carry Charge Choice Chosen Christ Command Elect Favor Favour Fully God's Instructions Jesus Maintain Mayest Messengers Observe Partiality Preferring Prejudice Presence Principles Rules Selection Side Sight Solemnly Spirit Testify
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Angels Carry Charge Choice Chosen Christ Command Elect Favor Favour Fully God's Instructions Jesus Maintain Mayest Messengers Observe Partiality Preferring Prejudice Presence Principles Rules Selection Side Sight Solemnly Spirit Testify
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Alphabetical: a and angels bias charge chosen Christ do doing elect favoritism God His I in instructions Jesus keep maintain nothing of out partiality presence principles sight solemnly spirit the these to without you

NT Letters: 1 Timothy 5:21 I command you in the sight (1 Tim. 1Ti iTi 1tim i Tm) Bible Study Resources, Dictionary, Concordance and Search Tools

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