Cross References But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements which you desire to serve again? 1 Corinthians 8:3 But if any man love God, the same is known by him. 2 Corinthians 11:20 For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face. Galatians 4:3 So we also, when we were children, were serving under the elements of the world. Colossians 2:20 If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world? Treasury of Scripture Knowledge But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements which you desire to serve again? ye have. 1 Kings 8:43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built. 1 Chronicles 28:9 And thou my son Solomon, know the God of thy father, and serve him with a perfect heart, and a willing mind: for the Lord searcheth all hearts, and understandeth all the thoughts of minds. If thou seek him, thou shalt find him: but if thou forsake him, he will cast thee off for ever. Psalm 9:10 And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord. Proverbs 2:5 Because the Lord giveth wisdom: and out of his mouth cometh prudence and knowledge. Jeremiah 31:34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. Habakkuk 2:14 For the earth shall be filled, that men may know the glory of the Lord, as waters covering the sea. Matthew 11:27 All things are delivered to me by my Father. And no one knoweth the Son but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him. John 17:3 Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent. 1 Corinthians 15:34 Awake, ye just, and sin not. For some have not the knowledge of God. I speak it to your shame. 2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus. Ephesians 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and of revelation, in the knowledge of him: 2 Peter 2:20 For if, flying from the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they be again entangled in them and overcome: their latter state is become unto them worse than the former. 1 John 2:3,4 And by this we know that we have known him, if we keep his commandments. . . . 1 John 5:20 And we know that the Son of God is come. And he hath given us understanding that we may know the true God and may be in his true Son. This is the true God and life eternal. are known. Exodus 33:17 And the Lord said to Moses: This word also, which thou hast spoken, will I do; for thou hast found grace before me, and thee I have known by name. Psalm 1:6 For the Lord knoweth the way of the just: and the way of the wicked shall perish. John 10:14,27 I am the good shepherd: and I know mine, and mine know me. . . . Romans 8:29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son: that he might be the Firstborn amongst many brethren. 1 Corinthians 8:3 But if any man love God, the same is known by him. 1 Corinthians 13:12 We see now through a glass in a dark manner: but then face to face. Now I know in part: but then I shall know even as I am known. 2 Timothy 2:19 But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord. how. Galatians 3:3 Are you so foolish that, whereas you began in the Spirit, you would now be made perfect by the flesh? Romans 8:3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh. Colossians 2:20-23 If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world? . . . Hebrews 7:18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof: again. Hebrews 10:38,39 But my just man liveth by faith: but if he withdraw himself, he shall not please my soul. . . . elements. Galatians 4:3 So we also, when we were children, were serving under the elements of the world. Context Paul's Fears for the Galatians8But then indeed, not knowing God, you served them who, by nature, are not gods. 9But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements which you desire to serve again? 10You observe days and months and times, and years.… Lexicon Butδὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. now that νῦν (nyn) Adverb Strong's Greek 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate. you know γνόντες (gnontes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. God, Θεόν (Theon) Noun - Accusative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. or rather μᾶλλον (mallon) Adverb Strong's Greek 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather. are known γνωσθέντες (gnōsthentes) Verb - Aorist Participle Passive - Nominative Masculine Plural Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. by ὑπὸ (hypo) Preposition Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). God, Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. how [is it that] πῶς (pōs) Adverb Strong's Greek 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much! you are turning ἐπιστρέφετε (epistrephete) Verb - Present Indicative Active - 2nd Person Plural Strong's Greek 1994: From epi and strepho; to revert. back πάλιν (palin) Adverb Strong's Greek 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand. to ἐπὶ (epi) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. those τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. weak ἀσθενῆ (asthenē) Adjective - Accusative Neuter Plural Strong's Greek 772: (lit: not strong), (a) weak (physically, or morally), (b) infirm, sick. Strengthless. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. worthless πτωχὰ (ptōcha) Adjective - Accusative Neuter Plural Strong's Greek 4434: Poor, destitute, spiritually poor, either in a good sense (humble devout persons) or bad. principles? στοιχεῖα (stoicheia) Noun - Accusative Neuter Plural Strong's Greek 4747: Neuter of a presumed derivative of the base of stoicheo; something orderly in arrangement, i.e. a serial constituent, proposition. Do you wish θέλετε (thelete) Verb - Present Indicative Active - 2nd Person Plural Strong's Greek 2309: To will, wish, desire, be willing, intend, design. to be enslaved δουλεύειν (douleuein) Verb - Present Infinitive Active Strong's Greek 1398: To be a slave, be subject to, obey, be devoted. From doulos; to be a slave to. by [them] οἷς (hois) Personal / Relative Pronoun - Dative Neuter Plural Strong's Greek 3739: Who, which, what, that. all over ἄνωθεν (anōthen) Adverb Strong's Greek 509: From ano; from above; by analogy, from the first; by implication, anew. again? πάλιν (palin) Adverb Strong's Greek 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand. Additional Translations But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again? But now, having known God, but rather having been known by God, how do you turn again to the weak and destitute principles, to which you desire to be enslaved again anew? But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage? but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage? but now that ye have come to know God, or rather to be known of God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage? Now, however, having come to know God--or rather to be known by Him--how is it you are again turning back to weak and worthless rudimentary notions to which you are once more willing to be enslaved? But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude? Jump to Previous Bondage Desire Desiring Elemental Elements Feeble First However Miserable Notions Once Poor Principles Rather Rudimentary Servants Slaves Spirits Turn Turning Want Weak Whereunto Willing WorthlessJump to Next Bondage Desire Desiring Elemental Elements Feeble First However Miserable Notions Once Poor Principles Rather Rudimentary Servants Slaves Spirits Turn Turning Want Weak Whereunto Willing WorthlessExternal Links Galatians 4:9 NIVGalatians 4:9 NLT Galatians 4:9 ESV Galatians 4:9 NASB Galatians 4:9 ASV Galatians 4:9 Bible Apps Galatians 4:9 Biblia Paralela Galatians 4:9 Chinese Bible Galatians 4:9 French Bible Galatians 4:9 German Bible Alphabetical: again all and are back be But by come desire Do elemental enslaved God have how is it know known miserable now or over principles rather that the them things those to turn turning weak which wish worthless you NT Letters: Galatians 4:9 But now that you have come (Gal. 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