Luke 10:22
Cross References

All things are delivered to me by my Father. And no one knoweth who the Son is, but the Father: and who the Father is, but the Son and to whom the Son will reveal him.

Matthew 11:25
At that time Jesus answered and said: I confess to thee, O Father, Lord of Heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to little ones.

Matthew 11:27
All things are delivered to me by my Father. And no one knoweth the Son but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.

John 3:35
The Father loveth the Son: and he hath given all things into his hand.

John 10:15
As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.

Treasury of Scripture Knowledge

All things are delivered to me by my Father. And no one knoweth who the Son is, but the Father: and who the Father is, but the Son and to whom the Son will reveal him.

All things.

Matthew 11:27 All things are delivered to me by my Father. And no one knoweth the Son but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.

Matthew 28:18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.

John 3:35 The Father loveth the Son: and he hath given all things into his hand.

John 5:22-27 For neither does the Father judge any man: but hath given all judgment to the Son. . . .

John 13:3 Knowing that the Father had given him all things into his hands and that he came from God and goeth to God,

John 17:2,10 As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. . . .

1 Corinthians 15:24 Afterwards the end: when he shall have delivered up the kingdom to God and the Father: when he shall have brought to nought all principality and power and virtue.

Ephesians 1:21 Above all principality and power and virtue and dominion and every name that is named, not only in this world, but also in that which is to come.

Philippians 2:9-11 For which cause, God also hath exalted him and hath given him a name which is above all names: . . .

Hebrews 2:8 Thou hast subjected all things under his feet. For in that he hath subjected all things to him he left nothing not subject to him. But now we see not as yet all things subject to him.

and no.

John 1:18 No man hath seen God at any time: the only begotten Son who is in the Bosom of the Father, he hath declared him.

John 6:44-46 No man can come to me, except the Father, who hath sent me, draw him. And I will raise him up in the last day. . . .

John 10:15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.

John 17:5,26 And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee. . . .

2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus.

1 John 5:20 And we know that the Son of God is come. And he hath given us understanding that we may know the true God and may be in his true Son. This is the true God and life eternal.

2 John 1:9 Whosoever revolteth and continueth not in the doctrine of Christ hath not God. He that continueth in the doctrine, the same hath both the Father and the Son.

Context
Jesus' Prayer of Thanksgiving
21In that same hour, he rejoiced in the Holy Ghost and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight. 22All things are delivered to me by my Father. And no one knoweth who the Son is, but the Father: and who the Father is, but the Son and to whom the Son will reveal him. 23And turning to his disciples, he said: Blessed are the eyes that see the things which you see.…
Lexicon
All things
Πάντα (Panta)
Adjective - Nominative Neuter Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

have been entrusted
παρεδόθη (paredothē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

to Me
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

by
ὑπὸ (hypo)
Preposition
Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Father.
Πατρός (Patros)
Noun - Genitive Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

No one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's Greek 3762: No one, none, nothing.

knows
γινώσκει (ginōskei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

who
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

except
εἰ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father,
Πατήρ (Patēr)
Noun - Nominative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

and [no one knows]
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

who
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατὴρ (Patēr)
Noun - Nominative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

except
εἰ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son,
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

those to whom
(hō)
Personal / Relative Pronoun - Dative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

chooses
βούληται (boulētai)
Verb - Present Subjunctive Middle or Passive - 3rd Person Singular
Strong's Greek 1014: To will, intend, desire, wish. Middle voice of a primary verb; to 'will, ' i.e. be willing.

to reveal [Him].�
ἀποκαλύψαι (apokalypsai)
Verb - Aorist Infinitive Active
Strong's Greek 601: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose.


Additional Translations
All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son, and those to whom the Son chooses to reveal Him.”

All things have been delivered to Me by My Father. And no one knows who the Son is, except the Father; and who the Father is, except the Son, and those to whom the Son might resolve to reveal Him."

All things are delivered to me of my Father: and no man knows who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him .

All things have been delivered to me by my Father, and no one knows who the Son is but the Father, and who the Father is but the Son, and he to whomsoever the Son is pleased to reveal [him].

All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him.

All things are delivered to me by my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

All things are delivered to me by my Father; and no one knows who the Son is but the Father, nor who the Father is but the Son, and he to whom the Son may choose to reveal Him."

Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him."

All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal Him.'
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