Cross References But woe to you, Pharisees, because you tithe mint and rue and every herb and pass over judgment and the charity of God. Now these things you ought to have done, and not to leave the other undone. Leviticus 27:30 All tithes of the land, whether of corn, or of the fruits of trees, are the Lord's, and are sanctified to him. Matthew 23:23 Woe to you, scribes and Pharisees, hypocrites; because you tithe mint and anise and cummin and have left the weightier things of the law: judgment and mercy and faith. These things you ought to have done and not to leave those undone. Luke 18:12 I fast twice in a week: I give tithes of all that I possess. Treasury of Scripture Knowledge But woe to you, Pharisees, because you tithe mint and rue and every herb and pass over judgment and the charity of God. Now these things you ought to have done, and not to leave the other undone. woe. Matthew 23:13,23,27 But woe to you, scribes and Pharisees, hypocrites, because you shut the kingdom of heaven against men: for you yourselves do not enter in and those that are going in, you suffer not to enter. . . . for. Luke 18:12 I fast twice in a week: I give tithes of all that I possess. and pass. Deuteronomy 10:12,13 And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God, and walk in his ways, and love him, and serve the Lord thy God, with all thy heart, and with all thy soul: . . . 1 Samuel 15:22 And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat or rams. Proverbs 21:3 To do mercy and judgment, pleaseth the Lord more than victims. Isaiah 1:10-17 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha. . . . Isaiah 58:2-6 For they seek me from day to day, and desire to know my ways, as a nation that hath done justice, and hath not forsaken the judgment of their God: they ask of me the judgments of justice: they are willing to approach to God. . . . Jeremiah 7:2-10 Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord. . . . Jeremiah 7:21,22 Thus saith the Lord of hosts the God of Israel: Add your burnt offerings to your sacrifices, and eat ye the flesh. . . . Micah 6:8 I will shew thee, O man, what is good, and what the Lord requireth of thee: Verily to do judgment, and to love mercy, and to walk solicitous with thy God. Malachi 1:6 The son honoureth the father, and the servant his master: if then I be a father, where is my honour? and if I be a master, where is my fear: saith the Lord of hosts. Malachi 2:17 You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that doth evil, is good in the sight of the Lord, and such please him: or surely where is the God of judgment? John 5:42 But I know you, that you have not the love of God in you. Titus 2:11,12 For the grace of God our Saviour hath appeared to all men: . . . 1 John 4:20 If any man say: I love God, and hateth his brother; he is a liar. For he that loveth not his brother whom he seeth, how can he love God whom he seeth not? and not. Leviticus 27:30-33 All tithes of the land, whether of corn, or of the fruits of trees, are the Lord's, and are sanctified to him. . . . 2 Chronicles 31:5-10 Which when it was noised abroad in the ears of the people, the children of Israel offered in abundance the firstfruits of corn, wine, and oil, and honey: and brought the tithe of all things which the ground bringeth forth. . . . Nehemiah 10:37 And that we would bring the firstfruits of our meats, and of our libations, and the fruit of every tree, of the vintage also and of oil to the priests, to the storehouse of our God, and the tithes of our ground to the Levites. The Levites also shall receive the tithes of our works out of all the cities. Ecclesiastes 7:18 It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing. Malachi 3:8 Shall a man afflict God, for you afflict me. And you have said: Wherein do we afflict thee? in tithes and in firstfruits. Context Woes to Religious Leaders…41But yet that which remaineth, give alms: and behold, all things are clean unto you. 42But woe to you, Pharisees, because you tithe mint and rue and every herb and pass over judgment and the charity of God. Now these things you ought to have done, and not to leave the other undone. 43Woe to you, Pharisees, because you love the uppermost seats in the synagogues and salutations in the marketplace.… Lexicon Woeοὐαὶ (ouai) Interjection Strong's Greek 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'. to you ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. Pharisees! Φαρισαίοις (Pharisaiois) Noun - Dative Masculine Plural Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. You pay tithes of ἀποδεκατοῦτε (apodekatoute) Verb - Present Indicative Active - 2nd Person Plural Strong's Greek 586: To take off (deduct) a tenth part (of my property) (and give it away), pay tithe. From apo and dekatoo; to tithe. mint ἡδύοσμον (hēdyosmon) Noun - Accusative Neuter Singular Strong's Greek 2238: Mint, peppermint. Neuter of the compound of the same as hedeos and osme; a sweet-scented plant, i.e. Mint. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. rue πήγανον (pēganon) Noun - Accusative Neuter Singular Strong's Greek 4076: Rue, a plant used for flavoring or garnishing food. From pegnumi; rue. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. every πᾶν (pan) Adjective - Accusative Neuter Singular Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. herb, λάχανον (lachanon) Noun - Accusative Neuter Singular Strong's Greek 3001: An herb, garden plant, vegetable. From lachaino; a vegetable. but καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. you disregard παρέρχεσθε (parerchesthe) Verb - Present Indicative Middle or Passive - 2nd Person Plural Strong's Greek 3928: From para and erchomai; to come near or aside, i.e. To approach, go by, perish or neglect, avert. justice κρίσιν (krisin) Noun - Accusative Feminine Singular Strong's Greek 2920: Decision; by extension, a tribunal; by implication, justice. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. love ἀγάπην (agapēn) Noun - Accusative Feminine Singular Strong's Greek 26: From agapao; love, i.e. Affection or benevolence; specially a love-feast. of God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. You should have ἔδει (edei) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary. practiced ποιῆσαι (poiēsai) Verb - Aorist Infinitive Active Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. [the latter] ταῦτα (tauta) Demonstrative Pronoun - Accusative Neuter Plural Strong's Greek 3778: This; he, she, it. without μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. neglecting παρεῖναι (pareinai) Verb - Aorist Infinitive Active Strong's Greek 3935: From para and hiemi; to let by, i.e. Relax. [the former]. κἀκεῖνα (kakeina) Demonstrative Pronoun - Accusative Neuter Plural Strong's Greek 2548: And he, she, it, and that. From kai and ekeinos; likewise that. Additional Translations Woe to you Pharisees! You pay tithes of mint and rue and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former. But woe to you Pharisees, for you pay tithes of mint and rue and every herb; and you pass by justice and the love of God. But it behooved you to do these things, and those not to neglect. But woe to you, Pharisees! for you tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought you to have done, and not to leave the other undone. But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone. But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside. But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over judgment and the love of God: but these ought ye to have done, and not to leave the other undone. But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone. "But alas for you Pharisees! for you pay tithes on your mint and rue and every kind of garden vegetable, and are indifferent to justice and the love of God. These are the things you ought to have attended to, while not neglecting the others. But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone. 'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting. Jump to Previous Alas Attended Disregard Garden Herb Herbs Indifferent Judgment Justice Kind Love Manner Mint Neglecting Others Ought Pay Pharisees Tithe Tithes Undone Vegetable WoeJump to Next Alas Attended Disregard Garden Herb Herbs Indifferent Judgment Justice Kind Love Manner Mint Neglecting Others Ought Pay Pharisees Tithe Tithes Undone Vegetable WoeExternal Links Luke 11:42 NIVLuke 11:42 NLT Luke 11:42 ESV Luke 11:42 NASB Luke 11:42 ASV Luke 11:42 Bible Apps Luke 11:42 Biblia Paralela Luke 11:42 Chinese Bible Luke 11:42 French Bible Luke 11:42 German Bible Alphabetical: a all and are because but disregard done every For former garden give God have herb herbs justice kind kinds latter leaving love mint neglect neglecting of other others pay Pharisees practiced rue should tenth the these things tithe to undone without Woe yet you your NT Gospels: Luke 11:42 But woe to you Pharisees! (Luke Lu Lk) Bible Study Resources, Dictionary, Concordance and Search Tools |