Mark 10:45
Cross References

For the Son of man also is not come to be ministered unto: but to minister and to give his life a redemption for many.

Matthew 20:28
Even as the Son of man is not come to be ministered unto, but to minister and to give his life a redemption for many.

Mark 10:44
And whosoever will be first among you shall be the servant of all.

Treasury of Scripture Knowledge

For the Son of man also is not come to be ministered unto: but to minister and to give his life a redemption for many.

came.

Matthew 20:28 Even as the Son of man is not come to be ministered unto, but to minister and to give his life a redemption for many.

Luke 22:26,27 But you not so: but he that is the greater among you, let him become as the younger: and he that is the leader, as he that serveth. . . .

John 13:14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.

Philippians 2:5-8 For let this mind be in you, which was also in Christ Jesus: . . .

Hebrews 5:8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered.

and to.

Isaiah 53:10-12 And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a longlived seed, and the will of the Lord shall be prosperous in his hand. . . .

Daniel 9:24,26 Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the Saint of saints may be anointed. . . .

2 Corinthians 5:21 Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him.

Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us (for it is written: Cursed is every one that hangeth on a tree).

1 Timothy 3:4-6 One that ruleth well his own house, having his children in subjection with all chastity. . . .

Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity and might cleanse to himself a people acceptable, a pursuer of good works.

1 Peter 1:19 But with the precious blood of Christ, as of a lamb unspotted and undefiled

Context
The Request of James and John
44And whosoever will be first among you shall be the servant of all. 45For the Son of man also is not come to be ministered unto: but to minister and to give his life a redemption for many. 46And they came to Jericho. And as he went out of Jericho with his disciples and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.…
Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

even
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

did not come
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.

to be served,
διακονηθῆναι (diakonēthēnai)
Verb - Aorist Infinitive Passive
Strong's Greek 1247: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.

but
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

to serve,
διακονῆσαι (diakonēsai)
Verb - Aorist Infinitive Active
Strong's Greek 1247: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

to give
δοῦναι (dounai)
Verb - Aorist Infinitive Active
Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

life
ψυχὴν (psychēn)
Noun - Accusative Feminine Singular
Strong's Greek 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

[as] a ransom
λύτρον (lytron)
Noun - Accusative Neuter Singular
Strong's Greek 3083: From luo; something to loosen with, i.e. A redemption price.

for
ἀντὶ (anti)
Preposition
Strong's Greek 473: A primary particle; opposite, i.e. Instead or because of.

many.”
πολλῶν (pollōn)
Adjective - Genitive Masculine Plural
Strong's Greek 4183: Much, many; often.


Additional Translations
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

For even the Son of Man came not to be served, but to serve, and to give His life as a ransom for many."

For even the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.

For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.

For verily the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

For even the son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

For the Son of Man also did not come to be waited upon, but to wait on others, and to give His life as the redemption-price for a multitude of people."

For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."

for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'
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