And
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

if
ἐὰν (ean)
Conjunction
Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

eye
ὀφθαλμός (ophthalmos)
Noun - Nominative Masculine Singular
Strong's Greek 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

causes you to fall into sin,
σκανδαλίζῃ (skandalizē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure).

pluck it out.
ἔκβαλε (ekbale)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

It is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

better
καλόν (kalon)
Adjective - Nominative Neuter Singular
Strong's Greek 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.

for you
σέ (se)
Personal / Possessive Pronoun - Accusative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

to enter
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's Greek 932: From basileus; properly, royalty, i.e. rule, or a realm.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

with one eye
μονόφθαλμον (monophthalmon)
Adjective - Accusative Masculine Singular
Strong's Greek 3442: One-eyed, with one eye only. From monos and ophthalmos; one-eyed.

than
ἢ (ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

to have
ἔχοντα (echonta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

two
δύο (dyo)
Adjective - Accusative Masculine Plural
Strong's Greek 1417: Two. A primary numeral; 'two'.

eyes
ὀφθαλμοὺς (ophthalmous)
Noun - Accusative Masculine Plural
Strong's Greek 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

[and] be thrown
βληθῆναι (blēthēnai)
Verb - Aorist Infinitive Passive
Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

hell,
γέενναν (geennan)
Noun - Accusative Feminine Singular
Strong's Greek 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment.


Additional Translations
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

And if your eye should cause you to stumble, cast it out; it is better for you to enter into the kingdom of God with one eye, than having two eyes, to be cast into Gehenna,

And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;

And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,

And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;

And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire.

Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna,

If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire -- Better Cast Cause Causes Causeth Enter Eye Eyes Fall Fire Gehenna Good Hell Hell-Fire Kingdom Offend One-Eyed Pluck Possession Rather Reign Serve Sin Snare Stumble Tear Trouble Better Cast Cause Causes Causeth Enter Eye Eyes Fall Fire Gehenna Good Hell Hell-Fire Kingdom Offend One-Eyed Pluck Possession Rather Reign Serve Sin Snare Stumble Tear Trouble Mark 9:47 NIV
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Alphabetical: And be better cast causes enter eye eyes for God have having hell if into is it kingdom of one out pluck sin stumble than the throw thrown to two with you your

NT Gospels: Mark 9:47 If your eye causes you to stumble (Mar Mk Mr) Bible Study Resources, Dictionary, Concordance and Search Tools