Cross References And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: Isaiah 1:31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it. Jeremiah 4:4 Be circumcised to the Lord, and take away the foreskins of your hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my indignation come forth like fire, and burn, and there be none that can quench it because of the wickedness of your thoughts. Matthew 3:12 Whose fan is in his hand, and he will thoroughly cleanse his floor and gather his wheat into the barn; but the chaff he will burn with unquenchable fire. Matthew 5:22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou fool, shall be in danger of hell fire. Matthew 5:30 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body go into hell. Matthew 17:27 Matthew 18:8 And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. Matthew 25:41 Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire, which was prepared for the devil and his angels. Mark 9:44 Where their worm dieth not, and the fire is not extinguished. Luke 3:17 Whose fan is in his hand: and he will purge his floor and will gather the wheat into his barn: but the chaff he will burn with unquenchable fire. Treasury of Scripture Knowledge And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: if. Deuteronomy 13:6-8 If thy brother the son of thy mother, or thy son, or daughter, or thy wife that is in thy bosom, or thy friend, whom thou lovest as thy own soul, would persuade thee secretly, saying: Let us go, and serve strange gods, which thou knowest not, nor thy fathers, . . . Matthew 5:29,30 And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than thy whole body be cast into hell. . . . Matthew 18:8,9 And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. . . . Romans 8:13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live. 1 Corinthians 9:27 But I chastise my body and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway. Galatians 5:24 And they that are Christ's have crucified their flesh, with the vices and concupiscences. Colossians 3:5 Mortify therefore your members which are upon the earth: fornication, uncleanness, lust, evil concupiscence and covetousness, which is the service of idols. Titus 2:12 Instructing us, that, denying ungodliness and worldly desires, we should live soberly and justly and godly in this world, Hebrews 12:1 And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us: 1 Peter 2:1 Wherefore laying away all malice and all guile and dissimulations and envies and all detractions, offend thee. Mark 9:45,47 And if thy foot scandalize thee, cut it off: it is better for thee to enter lame into life everlasting than having two feet to be cast into the hell of unquenchable fire: . . . maimed. Matthew 15:30,31 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them: . . . Luke 14:13,21 But when thou makest a feast, call the poor, the maimed, the lame and the blind. . . . Context Temptations and Trespasses42And whosoever shall scandalize one of these little ones that believe in me: it were better for him that a millstone were hanged about his neck and he were cast into the sea. 43And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:… Lexicon Ifἐὰν (ean) Conjunction Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. hand χείρ (cheir) Noun - Nominative Feminine Singular Strong's Greek 5495: A hand. causes you to fall into sin, σκανδαλίζῃ (skandalizē) Verb - Present Subjunctive Active - 3rd Person Singular Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). cut it off. ἀπόκοψον (apokopson) Verb - Aorist Imperative Active - 2nd Person Singular Strong's Greek 609: From apo and kopto; to amputate; reflexively to mutilate. It is ἐστίν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. better καλόν (kalon) Adjective - Nominative Neuter Singular Strong's Greek 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous. for you σε (se) Personal / Possessive Pronoun - Accusative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. to enter εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. life ζωὴν (zōēn) Noun - Accusative Feminine Singular Strong's Greek 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. crippled κυλλὸν (kyllon) Adjective - Accusative Masculine Singular Strong's Greek 2948: Crippled, lame, especially in the hands. From the same as kulioo; rocking about, i.e. Crippled. than ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. to have ἔχοντα (echonta) Verb - Present Participle Active - Accusative Masculine Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. two δύο (dyo) Adjective - Accusative Feminine Plural Strong's Greek 1417: Two. A primary numeral; 'two'. hands χεῖρας (cheiras) Noun - Accusative Feminine Plural Strong's Greek 5495: A hand. [and] go ἀπελθεῖν (apelthein) Verb - Aorist Infinitive Active Strong's Greek 565: From apo and erchomai; to go off, aside or behind, literally or figuratively. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. hell, γέενναν (geennan) Noun - Accusative Feminine Singular Strong's Greek 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. unquenchable ἄσβεστον (asbeston) Adjective - Accusative Neuter Singular Strong's Greek 762: Inextinguishable, unquenchable. Not extinguished, i.e. perpetual. fire. πῦρ (pyr) Noun - Accusative Neuter Singular Strong's Greek 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'. Additional Translations If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. And if your hand should cause you to stumble, cut it off; it is better for you to enter into life crippled, than having two hands to go away into Gehenna, into the unquenchable fire. And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable; And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched: If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out. If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, 'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable -- Jump to Previous Better Cause Causes Causeth Cut Enter Fall Fire Gehenna Goes Hand Hands Hell Life Maimed Offend Possession Quenched Rather Serve Sin Snare Stumble Trouble UnquenchableJump to Next Better Cause Causes Causeth Cut Enter Fall Fire Gehenna Goes Hand Hands Hell Life Maimed Offend Possession Quenched Rather Serve Sin Snare Stumble Trouble UnquenchableExternal Links Mark 9:43 NIVMark 9:43 NLT Mark 9:43 ESV Mark 9:43 NASB Mark 9:43 ASV Mark 9:43 Bible Apps Mark 9:43 Biblia Paralela Mark 9:43 Chinese Bible Mark 9:43 French Bible Mark 9:43 German Bible Alphabetical: better causes crippled cut enter fire for go goes hand hands having hell If into is it life maimed never off out sin stumble than the to two unquenchable where with you your NT Gospels: Mark 9:43 If your hand causes you to stumble (Mar Mk Mr) Bible Study Resources, Dictionary, Concordance and Search Tools |
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