Cross References And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. Matthew 5:30 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body go into hell. Matthew 15:30 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them: Matthew 17:27 Mark 9:43 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: Treasury of Scripture Knowledge And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. if. Matthew 5:29,30 And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than thy whole body be cast into hell. . . . Matthew 14:3,4 For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife. . . . Deuteronomy 13:6-8 If thy brother the son of thy mother, or thy son, or daughter, or thy wife that is in thy bosom, or thy friend, whom thou lovest as thy own soul, would persuade thee secretly, saying: Let us go, and serve strange gods, which thou knowest not, nor thy fathers, . . . Mark 9:43-48 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: . . . Luke 14:26,27,33 If any man come to me, and hate not his father and mother and wife and children and brethren and sisters, yea and his own life also, he cannot be my disciple. . . . Luke 18:22,23 Which when Jesus had heard, he said to him: Yet one thing is wanting to thee. Sell all whatever thou hast and give to the poor: and thou shalt have treasure in heaven. And come, follow me. . . . and cast. Isaiah 2:20,21 In that day a man shall cast away his idols of silver, and his idols of gold, which he had made for himself to adore, moles and bats. . . . Isaiah 30:22 And thou shalt defile the plates of thy graven things of silver, and the garment of thy molten things of gold, and shalt cast them away as the uncleanness of a menstruous woman. Thou shalt say to it: Get thee hence. Ezekiel 18:31 Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel? Romans 13:12 The night is passed And the day is at hand. Let us, therefore cast off the works of darkness and put on the armour of light. Philippians 3:8,9 Furthermore, I count all things to be but loss for the excellent knowledge of Jesus Christ, my Lord: for whom I have suffered the loss of all things and count them but as dung, that I may gain Christ. . . . maimed. Matthew 15:30,31 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them: . . . everlasting. Matthew 25:41,46 Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire, which was prepared for the devil and his angels. . . . Isaiah 33:14 The sinners in Sion are afraid, trembling hath seized upon the hypocrites. Which of you can dwell with devouring fire? which of you shall dwell with everlasting burnings? Mark 9:48,49 Where their worm dieth not, and the fire is not extinguished. . . . Luke 16:24 And he cried and said: Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water to cool my tongue: for I am tormented in this flame. 2 Thessalonians 1:8,9 In a flame of fire, giving vengeance to them who know not God and who obey not the gospel of our Lord Jesus Christ. . . . Revelation 14:10 He also shall drink of the wine of the wrath of God, which is mingled with pure wine in the cup of his wrath: and shall be tormented with fire and brimstone in the sight of the holy angels and in the sight of the Lamb. Revelation 20:15 And whosoever was not found written in the book of life was cast into the pool of fire. Revelation 21:8 But the fearful and unbelieving and the abominable and murderers and whoremongers and sorcerers and idolaters and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death. Context Temptations and Trespasses7Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh. 8And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. 9And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire.… Lexicon IfΕἰ (Ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. hand χείρ (cheir) Noun - Nominative Feminine Singular Strong's Greek 5495: A hand. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. foot πούς (pous) Noun - Nominative Masculine Singular Strong's Greek 4228: The foot. A primary word; a 'foot'. causes you to fall into sin, σκανδαλίζει (skandalizei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). cut it off ἔκκοψον (ekkopson) Verb - Aorist Imperative Active - 2nd Person Singular Strong's Greek 1581: To cut out (off, away), remove, prevent. From ek and kopto; to exscind; figuratively, to frustrate. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. throw it away. βάλε (bale) Verb - Aorist Imperative Active - 2nd Person Singular Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. It is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. better καλόν (kalon) Adjective - Nominative Neuter Singular Strong's Greek 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous. for you σοί (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. to enter εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. life ζωὴν (zōēn) Noun - Accusative Feminine Singular Strong's Greek 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. crippled κυλλὸν (kyllon) Adjective - Accusative Masculine Singular Strong's Greek 2948: Crippled, lame, especially in the hands. From the same as kulioo; rocking about, i.e. Crippled. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. lame χωλόν (chōlon) Adjective - Accusative Masculine Singular Strong's Greek 5560: Lame, deprived of a foot, limping. Apparently a primary word; 'halt', i.e. Limping. than ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. to have ἔχοντα (echonta) Verb - Present Participle Active - Accusative Masculine Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. two δύο (dyo) Adjective - Accusative Feminine Plural Strong's Greek 1417: Two. A primary numeral; 'two'. hands χεῖρας (cheiras) Noun - Accusative Feminine Plural Strong's Greek 5495: A hand. [and] ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. two δύο (dyo) Adjective - Accusative Masculine Plural Strong's Greek 1417: Two. A primary numeral; 'two'. feet πόδας (podas) Noun - Accusative Masculine Plural Strong's Greek 4228: The foot. A primary word; a 'foot'. [and] be thrown βληθῆναι (blēthēnai) Verb - Aorist Infinitive Passive Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. eternal αἰώνιον (aiōnion) Adjective - Accusative Neuter Singular Strong's Greek 166: From aion; perpetual. fire. πῦρ (pyr) Noun - Accusative Neuter Singular Strong's Greek 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'. Additional Translations If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. Now if your hand or your foot causes you to sin, cut it off and cast it from you; it is better for you to enter into life crippled or lame, than having two hands or two feet, to be cast into the eternal fire. Why if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire. And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages. If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. 'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. Jump to Previous Better Cast Causes Causeth Causing Crippled Cut Enter Eternal Everlasting Fall Feet Fire Foot Halt Hand Hands Life Maimed Offend Possession Rather Sin Sound Stumble Throw WhereforeJump to Next Better Cast Causes Causeth Causing Crippled Cut Enter Eternal Everlasting Fall Feet Fire Foot Halt Hand Hands Life Maimed Offend Possession Rather Sin Sound Stumble Throw WhereforeExternal Links Matthew 18:8 NIVMatthew 18:8 NLT Matthew 18:8 ESV Matthew 18:8 NASB Matthew 18:8 ASV Matthew 18:8 Bible Apps Matthew 18:8 Biblia Paralela Matthew 18:8 Chinese Bible Matthew 18:8 French Bible Matthew 18:8 German Bible Alphabetical: and away be better cast causes crippled cut enter eternal feet fire foot for from hand hands have If into is it lame life maimed off or sin stumble than the throw thrown to two you your NT Gospels: Matthew 18:8 If your hand or your foot causes (Matt. Mat Mt) Bible Study Resources, Dictionary, Concordance and Search Tools |
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