Mark 16:1
Cross References

And when the sabbath was past, Mary Magdalen and Mary the mother of James and Salome bought sweet spices, that coming, they might anoint Jesus.

Genesis 50:2
And he commanded his servants, the physicians, to embalm his father.

Matthew 28:1
And in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary, to see the sepulchre.

Mark 15:40
And there were also women looking on afar off: among whom was Mary Magdalen and Mary the mother of James the Less and of Joseph and Salome,

Mark 15:47
And Mary Magdalen and Mary the mother of Joseph, beheld where he was laid.

Mark 16:2
And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen.

Luke 23:56
And returning, they prepared spices and ointments: and on the sabbath day they rested, according to the commandment.

Luke 24:1
And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.

John 19:39
And Nicodemus also came (he who at the first came to Jesus by night), bringing a mixture of myrrh and aloes, about an hundred pound weight.

John 20:1
And on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre: and she saw the stone taken away from the sepulchre.

Treasury of Scripture Knowledge

And when the sabbath was past, Mary Magdalen and Mary the mother of James and Salome bought sweet spices, that coming, they might anoint Jesus.

when.

Mark 15:42 And when evening was now come (because it was the Parasceve, that is, the day before the sabbath),

Matthew 28:1 And in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary, to see the sepulchre.

*etc:

Luke 23:54,56 And it was the day of the Parasceve: and the sabbath drew on. . . .

Luke 24:1 And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.

*etc:

John 19:31 Then the Jews (because it was the parasceve), that the bodies might not remain upon the cross on the sabbath day (for that was a great sabbath day), besought Pilate that their legs might be broken: and that they might be taken away.

John 20:1 And on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre: and she saw the stone taken away from the sepulchre.

*etc:

Mary Magdalene.

Mark 15:40,47 And there were also women looking on afar off: among whom was Mary Magdalen and Mary the mother of James the Less and of Joseph and Salome, . . .

Luke 24:10 And it was Mary Magdalen and Joanna and Mary of James and the other women that were with them, who told these things to the apostles.

John 19:25 Now there stood by the cross of Jesus, his mother and his mother's sister, Mary of Cleophas, and Mary Magdalen.

sweet.

Mark 14:3,8 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard. And breaking the alabaster box, she poured it out upon his head. . . .

2 Chronicles 16:14 And they buried him in his own sepulchre, which he had made for himself in the city of David: and they laid him on his bed full of spices and odoriferous ointments, which were made by the art of the perfumers, and they burnt them over him with very great pomp.

John 19:40 They took therefore the body of Jesus and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.

Context
The Resurrection
1And when the sabbath was past, Mary Magdalen and Mary the mother of James and Salome bought sweet spices, that coming, they might anoint Jesus. 2And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen.…
Lexicon
When
Καὶ (Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath
σαββάτου (sabbatou)
Noun - Genitive Neuter Singular
Strong's Greek 4521: The Sabbath, a week.

was over,
διαγενομένου (diagenomenou)
Verb - Aorist Participle Middle - Genitive Neuter Singular
Strong's Greek 1230: To pass (of time); I continue through, intervene. From dia and ginomai; to elapse meanwhile.

Mary
Μαρία (Maria)
Noun - Nominative Feminine Singular
Strong's Greek 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

Magdalene,
Μαγδαληνὴ (Magdalēnē)
Noun - Nominative Feminine Singular
Strong's Greek 3094: Magdalene, a woman of Magdala. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala.

Mary
Μαρία (Maria)
Noun - Nominative Feminine Singular
Strong's Greek 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

the [mother]
(hē)
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of James,
Ἰακώβου (Iakōbou)
Noun - Genitive Masculine Singular
Strong's Greek 2385: The same as Iakob Graecized; Jacobus, the name of three Israelites.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Salome
Σαλώμη (Salōmē)
Noun - Nominative Feminine Singular
Strong's Greek 4539: Salome, wife of Zebedee and mother of James and John, the apostles. Probably of Hebrew origin; Salome, an Israelitess.

bought
ἠγόρασαν (ēgorasan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 59: To buy. From agora; properly, to go to market, i.e. to purchase; specially, to redeem.

spices
ἀρώματα (arōmata)
Noun - Accusative Neuter Plural
Strong's Greek 759: Spice, perfume. From airo; an aromatic.

so
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

they could go
ἐλθοῦσαι (elthousai)
Verb - Aorist Participle Active - Nominative Feminine Plural
Strong's Greek 2064: To come, go.

[and] anoint
ἀλείψωσιν (aleipsōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's Greek 218: To anoint: festivally, in homage, medicinally, or in anointing the dead. To oil.

[Jesus’ body].
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Additional Translations
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint Jesus’ body.

And the Sabbath having passed, Mary Magdalene, and Mary the mother of James, and Salome bought spices, that having come, they might anoint Him.

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

And the sabbath being [now] past, Mary of Magdala, and Mary the [mother] of James, and Salome, bought aromatic spices that they might come and embalm him.

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices, in order to come and anoint His body.

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him,
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