Cross References And in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary, to see the sepulchre. Matthew 27:56 Among whom was Mary Magdalen and Mary the mother of James and Joseph and the mother of the sons of Zebedee. Matthew 27:61 And there was there Mary Magdalen and the other Mary, sitting over against the sepulchre. Mark 16:1 And when the sabbath was past, Mary Magdalen and Mary the mother of James and Salome bought sweet spices, that coming, they might anoint Jesus. Luke 24:1 And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared. John 20:1 And on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre: and she saw the stone taken away from the sepulchre. Treasury of Scripture Knowledge And in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary, to see the sepulchre. the end. Matthew 20:21 Who said to her: What wilt thou? She saith to him: say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom. , 'they polluted my sabbaths.' Three evangelists say, the transaction recorded in this verse, occurred upon the first day of the week, early in the morning, about sunrising, and John says, while it was yet dark. [Opse sabbaton,] does not signify 'in the evening of sabbath,' but 'sabbaths.' Hence, the great feast having been concluded, the term 'end of the sabbaths' denotes the time very clearly. Again, it may be observed that the Jews, speaking of their passover, sometimes speak according to their civil computation, wherein they measured their days from sun-rising to sun-rising. Sometimes according to their sacred computation, which was from sun-set to sun-set. This reconciles Numbers 28:18 And the first day of them shall be venerable and holy: you shall not do any servile work therein. , which seems to make the fourteenth day of the first month, the first day of unleavened bread. Mark 16:1,2 And when the sabbath was past, Mary Magdalen and Mary the mother of James and Salome bought sweet spices, that coming, they might anoint Jesus. . . . Luke 23:56 And returning, they prepared spices and ointments: and on the sabbath day they rested, according to the commandment. Luke 24:1,22 And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared. . . . John 20:1 And on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre: and she saw the stone taken away from the sepulchre. *etc: Mary Magdalene. Matthew 27:56,61 Among whom was Mary Magdalen and Mary the mother of James and Joseph and the mother of the sons of Zebedee. . . . Context The Resurrection1And in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary, to see the sepulchre. 2And behold there was a great earthquake. For an angel of the Lord descended from heaven and coming rolled back the stone and sat upon it.… Lexicon AfterὈψὲ (Opse) Preposition Strong's Greek 3796: Late, in the evening. From the same as opiso; late in the day; by extension, after the close of the day. [the] Sabbath, σαββάτων (sabbatōn) Noun - Genitive Neuter Plural Strong's Greek 4521: The Sabbath, a week. at dawn ἐπιφωσκούσῃ (epiphōskousē) Verb - Present Participle Active - Dative Feminine Singular Strong's Greek 2020: To dawn, be near commencing. A form of epiphauo; to begin to grow light. on εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. [the] first [day] μίαν (mian) Adjective - Accusative Feminine Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. of [the] week, σαββάτων (sabbatōn) Noun - Genitive Neuter Plural Strong's Greek 4521: The Sabbath, a week. Mary Μαριὰμ (Mariam) Noun - Nominative Feminine Singular Strong's Greek 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females. Magdalene Μαγδαληνὴ (Magdalēnē) Noun - Nominative Feminine Singular Strong's Greek 3094: Magdalene, a woman of Magdala. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. other ἄλλη (allē) Adjective - Nominative Feminine Singular Strong's Greek 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different. Mary Μαρία (Maria) Noun - Nominative Feminine Singular Strong's Greek 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females. went ἦλθεν (ēlthen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2064: To come, go. to see θεωρῆσαι (theōrēsai) Verb - Aorist Infinitive Active Strong's Greek 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge). the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. tomb. τάφον (taphon) Noun - Accusative Masculine Singular Strong's Greek 5028: A burial-place, sepulcher, tomb, grave. Masculine from thapto; a grave. Additional Translations After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And after the Sabbaths, it being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb. In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher. Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. Now late on sabbath, as it was the dusk of the next day after sabbath, came Mary of Magdala and the other Mary to look at the sepulchre. Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. In the end of the sabbath, as it began to dawn towards the first day of the week, came Mary Magdalene, and the other Mary to see the sepulcher. After the Sabbath, in the early dawn of the first day of the week, Mary of Magdala and the other Mary came to see the sepulchre. Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre, Jump to Previous Body Dawn Early End Eve First Grave Late Magdala Magdalene Mag'dalene Mary Sabbath Sepulcher Sepulchre Tomb Towards WeekJump to Next Body Dawn Early End Eve First Grave Late Magdala Magdalene Mag'dalene Mary Sabbath Sepulcher Sepulchre Tomb Towards WeekExternal Links Matthew 28:1 NIVMatthew 28:1 NLT Matthew 28:1 ESV Matthew 28:1 NASB Matthew 28:1 ASV Matthew 28:1 Bible Apps Matthew 28:1 Biblia Paralela Matthew 28:1 Chinese Bible Matthew 28:1 French Bible Matthew 28:1 German Bible Alphabetical: After and as at began came dawn day first grave it look Magdalene Mary Now of on other Sabbath the to tomb toward week went NT Gospels: Matthew 28:1 Now after the Sabbath as it began (Matt. Mat Mt) Bible Study Resources, Dictionary, Concordance and Search Tools |
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