Cross References For it is one God that justifieth circumcision by faith and uncircumcision through faith. Deuteronomy 6:4 Hear, O Israel, the Lord our God is one Lord. Romans 2:26 If then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision? Romans 2:27 And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? Romans 3:22 Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction. Romans 4:9 This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. Romans 4:11 And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice: Romans 4:16 Therefore is it of faith, that according to grace the promise might be firm to all the seed: not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, Romans 10:12 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. Galatians 3:8 And the scripture, foreseeing that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed. Galatians 3:20 Now a mediator is not of one: but God is one. 1 Timothy 2:5 For there is one God: and one mediator of God and men, the man Christ Jesus: Treasury of Scripture Knowledge For it is one God that justifieth circumcision by faith and uncircumcision through faith. Romans 3:28 For we account a man to be justified by faith, without the works of the law. Romans 4:11,12 And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice: . . . Romans 10:12,13 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. . . . Galatians 2:14-16 But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews? . . . Galatians 3:8,20,28 And the scripture, foreseeing that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed. . . . Galatians 5:6 For in Christ Jesus neither circumcision availeth any thing nor uncircumcision: but faith that worketh by Charity. Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but a new creature. Philippians 3:3 For we are the circumcision, who in spirit serve God and glory in Christ Jesus, not having confidence in the flesh. Colossians 2:10,11 And you are filled in him, who is the head of all principality and power. . . . Context Righteousness through Faith…29Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles also. 30For it is one God that justifieth circumcision by faith and uncircumcision through faith. 31Do we then, destroy the law through faith? God forbid! But we establish the law.… Lexicon since [there is only]εἴπερ (eiper) Conjunction Strong's Greek 1512: If indeed, if so. From ei and per; if perhaps. one εἷς (heis) Adjective - Nominative Masculine Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. God, Θεός (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. who ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. will justify δικαιώσει (dikaiōsei) Verb - Future Indicative Active - 3rd Person Singular Strong's Greek 1344: From dikaios; to render just or innocent. [the] circumcised περιτομὴν (peritomēn) Noun - Accusative Feminine Singular Strong's Greek 4061: Circumcision. From peritemno; circumcision. by ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. faith πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. [the] uncircumcised ἀκροβυστίαν (akrobystian) Noun - Accusative Feminine Singular Strong's Greek 203: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person. through διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. that [same] τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. faith. πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness. Additional Translations since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. since indeed God is the One who will justify the circumcision by faith and the uncircumcision through the same faith. Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith. since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith. if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith. Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith. unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith. since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith. 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