Cross References For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. Acts 7:59 And they stoned Stephen, invoking and saying: Lord Jesus, receive my spirit. Acts 10:36 God sent the word to the children of Israel, preaching peace by Jesus Christ (He is Lord of all). Romans 3:22 Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction. Romans 3:29 Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles also. Romans 3:30 For it is one God that justifieth circumcision by faith and uncircumcision through faith. Colossians 3:11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all and in all. 1 Timothy 2:5 For there is one God: and one mediator of God and men, the man Christ Jesus: Treasury of Scripture Knowledge For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. there is no. Romans 3:22,29,30 Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction. . . . Romans 4:11,12 And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice: . . . Romans 9:24 Even us, whom also he hath called, not only of the Jews but also of the Gentiles. Acts 10:34,35 And Peter opening his mouth, said: in very deed I perceive that God is not a respecter of persons. . . . Acts 15:8,9 And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us: . . . Galatians 3:28 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus. Ephesians 2:18-22 For by him we have access both in one Spirit to the Father. . . . Ephesians 3:6 That the Gentiles should be fellow heirs and of the same body: and copartners of his promise in Christ Jesus, by the gospel Colossians 3:11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all and in all. Lord. Romans 14:9 For to this end Christ died and rose again: that he might be Lord both of the dead and of the living. Romans 15:12 And again, Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope. Acts 10:36 God sent the word to the children of Israel, preaching peace by Jesus Christ (He is Lord of all). 1 Corinthians 15:47 The first man was of the earth, earthly: the second man, from heaven, heavenly. Philippians 2:11 And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father. 1 Timothy 2:5 For there is one God: and one mediator of God and men, the man Christ Jesus: Revelation 17:14 These shall fight with the Lamb. And the Lamb shall overcome them because he is Lord of lords and King of kings: and they that are with him are called and elect and faithful. Revelation 19:16 And he hath on his garment and on his thigh written: KING OF KINGS AND LORD OF LORDS. river. Romans 2:4 Or despisest thou the riches of his goodness and patience and longsuffering? Knowest thou not that the benignity of God leadeth thee to penance? Romans 9:23 That he might shew the riches of his glory on the vessels of mercy which he hath prepared unto glory? 2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that being rich he became poor for your sakes: that through his poverty you might be rich. Ephesians 1:7 In whom we have redemption through his blood, the remission of sins, according to the riches of his, grace, Ephesians 2:4,7 But God (who is rich in mercy) for his exceeding charity wherewith he loved us . . . Ephesians 3:8,16 To me, the least of all the saints, is given this grace, to preach among the Gentiles the unsearchable riches of Christ: . . . Philippians 4:19 And may my God supply all your want, according to his riches in glory in Christ Jesus. Colossians 1:27 To whom God would make known the riches of the glory of this mystery among the Gentiles, which is Christ, in you the hope of glory. Colossians 2:2,3 That their hearts may be comforted, being instructed in charity and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus: . . . call upon him. Psalm 86:5 For thou, O Lord, art sweet and mild: and plenteous in mercy to all that call upon thee. Psalm 145:18 The Lord is nigh unto all them that call upon him: to all that call upon him in truth. Isaiah 55:6 Seek ye the Lord, while he may be found: call upon him, while he is near. Acts 9:14 And here he hath authority from the chief priests to bind all that invoke thy name. 1 Corinthians 1:2 To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ in every place of theirs and ours. Context The Word Brings Salvation…11For the scripture saith: Whosoever believeth in him shall not be confounded. 12For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. 13For whosoever shall call upon the name of the Lord shall be saved.… Lexicon Forγάρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. there is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. no οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. difference διαστολὴ (diastolē) Noun - Nominative Feminine Singular Strong's Greek 1293: Distinction, difference, separation. From diastellomai; a variation. between τε (te) Conjunction Strong's Greek 5037: And, both. A primary particle of connection or addition; both or also. Jew Ἰουδαίου (Ioudaiou) Adjective - Genitive Masculine Singular Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Greek: Ἕλληνος (Hellēnos) Noun - Genitive Masculine Singular Strong's Greek 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew. The ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. same αὐτὸς (autos) Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Lord Κύριος (Kyrios) Noun - Nominative Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. [is Lord] of all, πάντων (pantōn) Adjective - Genitive Masculine Plural Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. [and] gives richly πλουτῶν (ploutōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 4147: To become rich, be rich, abound in. From ploutizo; to be wealthy. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. all πάντας (pantas) Adjective - Accusative Masculine Plural Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. who τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. call ἐπικαλουμένους (epikaloumenous) Verb - Present Participle Middle - Accusative Masculine Plural Strong's Greek 1941: (a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address. on Him, αὐτόν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Additional Translations For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, For there is no difference between Jew and Greek; for the same Lord of all is rich toward all those calling Him, For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call on him. For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him: For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him. For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him: For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him, Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him, Jump to Previous Abounding Bestows Deliverance Difference Different Distinction Footing Gentile Good Greek Hope Infinitely Jew Kind Precisely Rich Riches Richly TowardsJump to Next Abounding Bestows Deliverance Difference Different Distinction Footing Gentile Good Greek Hope Infinitely Jew Kind Precisely Rich Riches Richly TowardsExternal Links Romans 10:12 NIVRomans 10:12 NLT Romans 10:12 ESV Romans 10:12 NASB Romans 10:12 ASV Romans 10:12 Bible Apps Romans 10:12 Biblia Paralela Romans 10:12 Chinese Bible Romans 10:12 French Bible Romans 10:12 German Bible Alphabetical: abounding all and between blesses call difference distinction For Gentile Greek him in is Jew Lord no of on riches richly same the there who NT Letters: Romans 10:12 For there is no distinction between Jew (Rom. 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