Cross References Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all and in all. Ezekiel 47:22 And you shall divide it by lot for an inheritance to you, and to the strangers that shall come over to you, that shall beget children among you: and they shall be unto you as men of the same country born among the children of Israel: they shall divide the possession with you in the midst of the tribes of Israel. Acts 28:2 For kindling a fire, they refreshed us all, because of the present rain and of the cold. Romans 3:22 Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction. Romans 10:12 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. 1 Corinthians 7:19 Circumcision is nothing and uncircumcision is nothing: but the observance of the commandments of God. 1 Corinthians 12:13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free: and in one Spirit we have all been made to drink. Galatians 3:28 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus. Galatians 5:6 For in Christ Jesus neither circumcision availeth any thing nor uncircumcision: but faith that worketh by Charity. Ephesians 1:23 Which is his body and the fulness of him who is filled all in all. Ephesians 2:14 For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh: Ephesians 2:15 Making void the law of commandments contained in decrees: that he might make the two in himself into one new man, making peace Ephesians 6:8 Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond or free. Treasury of Scripture Knowledge Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all and in all. there. Psalm 117:2 For his mercy is confirmed upon us: and the truth of the Lord remaineth for ever. Isaiah 19:23-25 In that day there shall be a way from Egypt to the Assyrians, and the Assyrian shall enter into Egypt, and the Egyptian to the Assyrians, and the Egyptians shall serve the Assyrian. . . . Isaiah 49:6 And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth. Isaiah 52:10 The Lord hath prepared his holy arm in the sight of all the Gentiles: and all the ends of the earth shall see the salvation of our God. Isaiah 66:18-22 But I know their works, and their thoughts: I come that I may gather them together with all nations and tongues: and they shall come and shall see my glory. . . . Jeremiah 16:19 O Lord, my might, and my strength, and my refuge in the day of tribulation: to thee the Gentiles shall come from the ends of the earth, and shall say: Surely our fathers have possessed lies, a vanity which hath not profited them. Hosea 2:23 And I will sow her unto me in the earth, and I will have mercy on her that was without mercy. [24] And I will say to that which is not my people: Thou art my people: and they shall say: Thou art my God. Amos 9:12 In that day I will raise up the tabernacle of David, that is fallen: and I will close up the breaches of the walls thereof, and repair what was fallen: and I will rebuild it as in the days of old. Micah 4:2 And it shall come to pass in the last days, that the mountain of the house of the Lord shall be prepared in the top of the mountains, and high above the hills: and people shall flow to it. Zechariah 2:11 And many nations shall be joined to the Lord in that day, and they shall be my people, and I will dwell in the midst of thee: and thou shalt know that the Lord of hosts hath sent me to thee. Zechariah 8:20-23 Thus saith the Lord of hosts, until people come and dwell in many cities, . . . Malachi 1:11 For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts. Matthew 12:18-21 Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles. . . . Acts 10:34,35 And Peter opening his mouth, said: in very deed I perceive that God is not a respecter of persons. . . . Acts 13:46-48 Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. . . . Acts 15:17 That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things. Acts 26:17,18 Delivering thee from the people and from the nations unto which now I send thee: . . . Romans 3:29 Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles also. Romans 4:10,11 How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. . . . Romans 9:24-26 Even us, whom also he hath called, not only of the Jews but also of the Gentiles. . . . Romans 9:30,31 What then shall we say? That the Gentiles who followed not after justice have attained to justice, even the justice that is of faith. . . . Romans 10:12 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. Romans 15:9-13 But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles and will sing to thy name. . . . 1 Corinthians 12:13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free: and in one Spirit we have all been made to drink. Galatians 3:28 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus. Ephesians 3:6 That the Gentiles should be fellow heirs and of the same body: and copartners of his promise in Christ Jesus, by the gospel circumcision. 1 Corinthians 7:19 Circumcision is nothing and uncircumcision is nothing: but the observance of the commandments of God. Galatians 5:6 For in Christ Jesus neither circumcision availeth any thing nor uncircumcision: but faith that worketh by Charity. Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but a new creature. Barbarian. Acts 28:2,4 For kindling a fire, they refreshed us all, because of the present rain and of the cold. . . . Romans 1:14 To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor. 1 Corinthians 14:11 If then I know not the power of the voice, I shall be to him to whom I speak a barbarian: and he that speaketh a barbarian to me. bond. 1 Corinthians 7:21,22 Wast thou called, being a bondman? Care not for it: but if thou mayest be made free, use it rather. . . . Ephesians 6:8 Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond or free. but. Colossians 2:10 And you are filled in him, who is the head of all principality and power. 1 Corinthians 1:29,30 That no flesh should glory in his sight. . . . 1 Corinthians 3:21-23 Let no man therefore glory in men. . . . Galatians 3:29 And if you be Christ's, then are you the seed of Abraham, heirs according to the promise. Galatians 6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ: by whom the world is crucified to me, and I to the world. Philippians 3:7-9 But the things that were gain to me, the same I have counted loss for Christ. . . . 1 John 5:11,12 And this is the testimony that God hath given to us eternal life. And this life is in his Son. . . . 2 John 1:9 Whosoever revolteth and continueth not in the doctrine of Christ hath not God. He that continueth in the doctrine, the same hath both the Father and the Son. and. John 6:56,57 He that eateth my flesh and drinketh my blood abideth in me: and I in him. . . . John 14:23 Jesus answered and said to him: If any one love me, he will keep my word. And my Father will love him and we will come to him and will make our abode with him. John 15:5 I am the vine: you the branches. He that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing. John 17:23 I in them, and thou in me: that they may be made perfect in one: and the world may know that thou hast sent me and hast loved them, as thou hast also loved me. Romans 8:10,11 And if Christ be in you, the body indeed is dead, because of sin: but the spirit liveth, because of justification. . . . Galatians 2:20 And I live, now not I: but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me and delivered himself for me. Ephesians 1:23 Which is his body and the fulness of him who is filled all in all. Ephesians 3:17 That Christ may dwell by faith in your hearts: that, being rooted and founded in charity, 1 John 5:20 And we know that the Son of God is come. And he hath given us understanding that we may know the true God and may be in his true Son. This is the true God and life eternal. Context Putting on the New Self…10And putting on the new, him who is renewed unto knowledge, according to the image of him that created him. 11Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all and in all. 12Put ye on therefore, as the elect of God, holy and beloved, the bowels of mercy, benignity, humility, modesty, patience:… Lexicon Hereὅπου (hopou) Adverb Strong's Greek 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot. there is ἔνι (eni) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1762: Contraction for the third person singular present indicative of eneimi; impersonally, there is in or among. no οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. Greek Ἕλλην (Hellēn) Noun - Nominative Masculine Singular Strong's Greek 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew. [or] καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Jew, Ἰουδαῖος (Ioudaios) Adjective - Nominative Masculine Singular Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. circumcised περιτομὴ (peritomē) Noun - Nominative Feminine Singular Strong's Greek 4061: Circumcision. From peritemno; circumcision. [or] καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. uncircumcised, ἀκροβυστία (akrobystia) Noun - Nominative Feminine Singular Strong's Greek 203: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person. barbarian, βάρβαρος (barbaros) Adjective - Nominative Masculine Singular Strong's Greek 915: A foreigner, one who speaks neither Greek nor Latin; as adj: foreign. Of uncertain derivation; a foreigner. Scythian, Σκύθης (Skythēs) Noun - Nominative Masculine Singular Strong's Greek 4658: A Scythian, as typical of the uncivilized. Probably of foreign origin; a Scythene or Scythian, i.e. a savage. slave, δοῦλος (doulos) Noun - Nominative Masculine Singular Strong's Greek 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave. [or] free, ἐλεύθερος (eleutheros) Adjective - Nominative Masculine Singular Strong's Greek 1658: Free, delivered from obligation. Probably from the alternate of erchomai; unrestrained, i.e. not a slave, or exempt. but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. Christ [is] Χριστός (Christos) Noun - Nominative Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. all πάντα (panta) Adjective - Nominative Neuter Plural Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. [is] in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. all. πᾶσιν (pasin) Adjective - Dative Neuter Plural Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. Additional Translations Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all. where there is not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, slave, and free; but Christ is all and in all. Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ [is] everything, and in all. where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman: but Christ is all, and in all. Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ. 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