New Revised Standard Version
Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

Contemporary English Version
How can you say, "My friend, let me take the speck out of your eye," when you don't see the log in your own eye? You show-offs! First, get the log out of your own eye; then you can see how to take the speck out of your friend's eye.

New American Bible
How can you say to your brother, ‘Brother, let me remove that splinter in your eye,’ when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye.

Douay-Rheims Bible
Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye: and then shalt thou see clearly to take out the mote from thy brother's eye.

Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye: and then shalt thou see clearly to take out the mote from thy brother's eye.

hypocrite.

Luke 13:15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger and lead them to water?

Matthew 23:13-15 But woe to you, scribes and Pharisees, hypocrites, because you shut the kingdom of heaven against men: for you yourselves do not enter in and those that are going in, you suffer not to enter. . . .

Acts 8:21 Thou hast no part nor lot in this matter. For thy heart is not right in the sight of God.

Acts 13:10 Said: O full of all guile and of all deceit, child of the devil, enemy of all justice, thou ceases not to pervert the right ways of the Lord.

cast.

Luke 22:32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.

Psalm 50:16-21 But to the sinner God hath said: Why dost thou declare my justices, and take my covenant in thy mouth? . . .

Psalm 51:9-13 Turn away thy face from my sins, and blot out all my iniquities. . . .

Proverbs 18:17 The just is first accuser of himself: his friend cometh, and shall search him.

Matthew 26:75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.

Acts 2:38 But Peter said to them: Do penance: and be baptized every one of you in the name of Jesus Christ, for the remission of your sins. And you shall receive the gift of the Holy Ghost.

Acts 9:9-20 And he was there three days without sight: and he did neither eat nor drink. . . .

Romans 2:1,21 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest. . . .

*etc:

2 Corinthians 5:18 But all things are of God, who hath reconciled us to himself by Christ and hath given to us the ministry of reconciliation.

1 Thessalonians 2:10-12 You are witnesses, and God also, how holily and justly and without blame we have been to you that have believed: . . .

Philemon 1:10,11 I beseech thee for my son, whom I have begotten in my bands, Onesimus, . . .

see.

Matthew 6:22,23 The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome. . . .

2 Timothy 2:21 If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.

2 Peter 1:9 For he that hath not these things with him is blind and groping, having forgotten that he was purged from his old sins.

Revelation 3:17,18 Because thou sayest: I am rich and made wealthy and have need of nothing: and knowest not that thou art wretched and miserable and poor and blind and naked. . . .