Treasury of Scripture Knowledge Not as Cain, who was of the wicked one and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just. as. Genesis 4:4-15,25 Abel also offered of the firstlings of his flock, and of their fat: and the Lord had respect to Abel, and to his offerings. . . . Hebrews 11:4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts. And by it he being dead yet speaketh. Jude 1:11 Woe unto them! For they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves and have perished in the contradiction of Core. of. 1 John 3:8 He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil. 1 John 2:13,14 I write unto you, fathers, because you have known him who is from the beginning. I write unto you, young men, because you have overcome the wicked one. . . . Matthew 13:19,38 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side. . . . And. 1 Samuel 18:14,15 And David behaved wisely in all his ways, and the Lord was with him. . . . 1 Samuel 19:4,5 And Jonathan spoke good things of David to Saul, his father: and said to him: Sin not, O king, against thy servant, David, because he hath not sinned against thee, and his works are very good towards thee. . . . 1 Samuel 22:14-16 And Achimelech answering the king, said: And who amongst all thy servants is so faithful as David, who is the king's son in law, and goeth forth at thy bidding, and is honourable in thy house? . . . Psalm 37:12 The sinner shall watch the just man: and shall gnash upon him with his teeth. Proverbs 29:27 The just abhor a wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction. Matthew 27:23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified. John 10:32 Jesus answered them: Many good works I have shewed you from my Father. For which of those works do you stone me? John 15:19-25 If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you. . . . John 18:38-40 Pilate saith to him: What is truth? And when he said this, he went out again to the Jews and saith to them: I find no cause in him. . . . Acts 7:52 Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One: of whom you have been now the betrayers and murderers. 1 Thessalonians 2:14 For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own countrymen, even as they have from the Jews: 1 Peter 4:4 Wherein they think it strange that you run not with them into the same confusion of riotousness: speaking evil of you. Revelation 17:6 And I saw the woman drunk with the blood of the saints and with the blood of the martyrs of Jesus. And I wondered, when I had seen her, with great admiration. and his. Matthew 23:35 That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar. Luke 11:51 From the blood of Abel unto the blood of Zacharias, who was slain between the altar and the temple. Yea I say to you: It shall be required of this generation. Hebrews 11:4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts. And by it he being dead yet speaketh. Hebrews 12:24 And to Jesus the mediator of the new testament, and to the sprinkling of blood which speaketh better than that of Abel. Context Love One Another11For this is the declaration which you have heard from the beginning, that you should love one another. 12Not as Cain, who was of the wicked one and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just. 13Wonder not, brethren, if the world hate you.… Cross References Genesis 4:8 And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him. 2 Samuel 13:22 But Absalom spoke not to Ammon neither good nor evil: for Absalom hated Ammon because he had ravished his sister Thamar. Psalm 38:20 They that render evil for good, have detracted me, because I followed goodness. Proverbs 27:4 Anger hath no mercy: nor fury, when it breaketh forth: and who can bear the violence of one provoked? Proverbs 29:10 Bloodthirsty men hate the upright: but just men seek his soul. Matthew 5:37 But let your speech be yea, yea: no, no: and that which is over and above these, is of evil. John 8:40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not. John 8:41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God. Hebrews 11:4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts. And by it he being dead yet speaketh. 1 John 2:13 I write unto you, fathers, because you have known him who is from the beginning. I write unto you, young men, because you have overcome the wicked one. Jude 1:11 Woe unto them! For they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves and have perished in the contradiction of Core. Lexicon [Do] not [be]οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. like καθὼς (kathōs) Adverb Strong's Greek 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that. Cain, Κάϊν (Kain) Noun - Nominative Masculine Singular Strong's Greek 2535: (Hebrew), Cain, son of Adam and Eve and brother of Abel. Of Hebrew origin; Cain, the son of Adam. [who] belonged to ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. evil [one] πονηροῦ (ponērou) Adjective - Genitive Masculine Singular Strong's Greek 4190: Evil, bad, wicked, malicious, slothful. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. murdered ἔσφαξεν (esphaxen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 4969: To slay, kill by violence, slaughter, wound mortally. A primary verb; to butcher or to slaughter, or, to maim. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. brother. ἀδελφὸν (adelphon) Noun - Accusative Masculine Singular Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. And καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. why χάριν (charin) Preposition Strong's Greek 5484: Accusative case of charis as preposition; through favor of, i.e. On account of. did he slay ἔσφαξεν (esphaxen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 4969: To slay, kill by violence, slaughter, wound mortally. A primary verb; to butcher or to slaughter, or, to maim. him? αὐτόν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Because ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. [own] τὰ (ta) Article - Nominative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. deeds ἔργα (erga) Noun - Nominative Neuter Plural Strong's Greek 2041: From a primary ergo; toil; by implication, an act. were ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. evil, πονηρὰ (ponēra) Adjective - Nominative Neuter Plural Strong's Greek 4190: Evil, bad, wicked, malicious, slothful. while δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. those τὰ (ta) Article - Nominative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. of τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. brother ἀδελφοῦ (adelphou) Noun - Genitive Masculine Singular Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. [were] righteous. δίκαια (dikaia) Adjective - Nominative Neuter Plural Strong's Greek 1342: From dike; equitable; by implication, innocent, holy. Additional Translations Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he slay him? Because his own deeds were evil, while those of his brother were righteous. not as Cain, who was of the evil one and slew his brother. And why did he slay him? Because his works were evil, but those of his brother, righteous. Not as Cain, who was of that wicked one, and slew his brother. And why slew he him? Because his own works were evil, and his brother's righteous. not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother's righteous. not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous. not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother's righteous. Not as Cain, who was of that wicked one, and slew his brother. And why did he slay him? Because his own works were evil, and his brother's righteous. We are not to resemble Cain, who was a child of the Evil one and killed his own brother. And why did he kill him? Because his own actions were wicked and his brother's actions righteous. unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous. not as Cain -- of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous. Jump to Previous Account Actions Brother's Cain Child Death Deeds Evil Good Kill Killed Murder Murdered Reason Resemble Righteous Slay Slew Unlike Wherefore Wicked WorksJump to Next Account Actions Brother's Cain Child Death Deeds Evil Good Kill Killed Murder Murdered Reason Resemble Righteous Slay Slew Unlike Wherefore Wicked WorksExternal Links 1 John 3:12 NIV1 John 3:12 NLT 1 John 3:12 ESV 1 John 3:12 NASB 1 John 3:12 ASV 1 John 3:12 Bible Apps 1 John 3:12 Biblia Paralela 1 John 3:12 Chinese Bible 1 John 3:12 French Bible 1 John 3:12 German Bible Alphabetical: actions and as be Because belonged brother brother's Cain deeds did Do evil for he him his like murder murdered not of one own reason righteous slay slew the to was were what who why NT Letters: 1 John 3:12 Unlike Cain who was of the evil (1J iJ 1Jn i jn 1 jo) Bible Study Resources, Dictionary, Concordance and Search Tools |
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