Treasury of Scripture Knowledge For this cause, if I come, I will advertise his works which he doth; with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church. I will. 1 Corinthians 5:1-5 It is absolutely heard that there is fornication among you and such fornication as the like is not among the heathens: that one should have his father's wife. . . . 2 Corinthians 10:1-11 Now I Paul, myself beseech you, by the mildness and modesty of Christ: who in presence indeed am lowly among you, but being absent am bold toward you. . . . 2 Corinthians 13:2 I have told before and foretell, as present and now absent, to them that sinned before and to all the rest, that if I come again, I will not spare. prating. Proverbs 10:8,10 He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest. . . . and casteth. Isaiah 66:5 Hear the word of the Lord, you that tremble at his word: Your brethren that hate you, and cast you out for my name's sake, have said: Let the Lord be glorified, and we shall see in your joy: but they shall be confounded. Luke 6:22 Blessed shall you be when men shall hate you, and when they shall separate you and shall reproach you and cast out your name as evil, for the Son of man's sake. John 9:22,34,35 These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves that if any man should confess him to be Christ, he should be put out of the synagogue. . . . Context Diotrephes and Demetrius9I had written perhaps to the church: but Diotrephes, who loveth to have the preeminence among them, doth not receive us. 10For this cause, if I come, I will advertise his works which he doth; with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church. 11Dearly beloved, follow not that which is evil: but that which is good. He that doth good is of God: he that doth evil hath not seen God.… Cross References John 9:34 They answered and said to him: Thou wast wholly born in sins; and dost thou teach us? And they cast him out. John 9:35 Jesus heard that they had cast him out. And when he had found him, he said to him: Dost thou believe in the Son of God? Acts 1:15 In those days Peter rising up in the midst of the brethren, said (now the number of persons together was about an hundred and twenty): Galatians 6:10 Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith. 1 Timothy 5:13 And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also and busy bodies, speaking things which they ought not. 2 John 1:10 If any man come to you and bring not this doctrine, receive him not into the house nor say to him: God speed you. 2 John 1:12 Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you and speak face to face, that your joy may be full. 3 John 1:3 I was exceedingly glad when the brethren came and gave testimony to the truth in thee, even as thou walkest in the truth. 3 John 1:5 Dearly beloved, thou dost faithfully whatever thou dost for the brethren: and that for strangers, Lexicon Soδιὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. if ἐὰν (ean) Conjunction Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc. I come, ἔλθω (elthō) Verb - Aorist Subjunctive Active - 1st Person Singular Strong's Greek 2064: To come, go. I will call attention to ὑπομνήσω (hypomnēsō) Verb - Future Indicative Active - 1st Person Singular Strong's Greek 5279: To remind, remember, call to mind. From hupo and mimnesko; to remind quietly, i.e. Suggest to the memory. [his] ἃ (ha) Personal / Relative Pronoun - Accusative Neuter Plural Strong's Greek 3739: Who, which, what, that. malicious πονηροῖς (ponērois) Adjective - Dative Masculine Plural Strong's Greek 4190: Evil, bad, wicked, malicious, slothful. slander φλυαρῶν (phlyarōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 5396: From phluaros; to be a babbler or trifler, i.e. to berate idly or mischievously. [against] us. ἡμᾶς (hēmas) Personal / Possessive Pronoun - Accusative 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. And καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. unsatisfied ἀρκούμενος (arkoumenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 714: To keep off, assist; I suffice; pass: To be satisfied. Apparently a primary verb; properly, to ward off, i.e. to avail. with ἐπὶ (epi) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. that, τούτοις (toutois) Demonstrative Pronoun - Dative Neuter Plural Strong's Greek 3778: This; he, she, it. he refuses to welcome ἐπιδέχεται (epidechetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1926: To accept, admit, welcome. From epi and dechomai; to admit (figuratively) teacher. the τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. brothers ἀδελφοὺς (adelphous) Noun - Accusative Masculine Plural Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. forbids κωλύει (kōlyei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2967: To prevent, debar, hinder; with infin: from doing so and so. From the base of kolazo; to estop, i.e. Prevent. those who τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. want to do so, βουλομένους (boulomenous) Verb - Present Participle Middle or Passive - Accusative Masculine Plural Strong's Greek 1014: To will, intend, desire, wish. Middle voice of a primary verb; to 'will, ' i.e. be willing. even καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. putting [them] ἐκβάλλει (ekballei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject. out of ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. the τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. church. ἐκκλησίας (ekklēsias) Noun - Genitive Feminine Singular Strong's Greek 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation. Additional Translations So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church. Because of this, if I might come, I will bring to remembrance his works which he is doing, speaking against us with evil words; and not being satisfied with these, neither he receives the brothers himself, and he forbids those purposing, and he casts them out from the church. Why, if I come, I will remember his deeds which he does, prating against us with malicious words: and not content therewith, neither does he himself receive the brothers, and forbids them that would, and casts them out of the church. Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth them out of the church. For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts [them] out of the assembly. Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth, and casteth them out of the church. Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. For this reason, if I come, I shall not forget his conduct, nor his idle and mischievous talk against us. And he does not stop there: he not only will not receive the brethren, but those who desire to do this he hinders, and excludes them from the Church. Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly. because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast. Jump to Previous Accusing Assembly Attention Casteth Church Conduct Content Deeds Desire Either Forbids Forget Idle Malicious Mischievous Prating Puts Reason Receive Remember Satisfied Stop Talk Therewith Throws Unjustly Wherefore Wicked WordsJump to Next Accusing Assembly Attention Casteth Church Conduct Content Deeds Desire Either Forbids Forget Idle Malicious Mischievous Prating Puts Reason Receive Remember Satisfied Stop Talk Therewith Throws Unjustly Wherefore Wicked WordsExternal Links 3 John 1:10 NIV3 John 1:10 NLT 3 John 1:10 ESV 3 John 1:10 NASB 3 John 1:10 ASV 3 John 1:10 Bible Apps 3 John 1:10 Biblia Paralela 3 John 1:10 Chinese Bible 3 John 1:10 French Bible 3 John 1:10 German Bible Alphabetical: about accusing also and attention brethren brothers call church come deeds desire do does doing either For forbids gossiping he himself his I if is maliciously Not of out puts reason receive refuses satisfied So stops that the them this those to unjustly us want welcome what which who wicked will with words NT Letters: 3 John 1:10 Therefore if I come I will call (3J iiiJ 3Jn iii jn 3 jo) Bible Study Resources, Dictionary, Concordance and Search Tools |