Treasury of Scripture Knowledge For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins. And he hath placed in us the word of reconciliation. God. Matthew 1:23 Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. John 14:10,11,20 Do you not believe that I am in the Father and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works. . . . John 17:23 I in them, and thou in me: that they may be made perfect in one: and the world may know that thou hast sent me and hast loved them, as thou hast also loved me. 1 Timothy 3:16 And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory. reconciling. Romans 3:24-26 Being justified freely by his grace, through the redemption that is in Christ Jesus, . . . Romans 11:15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead? 1 John 2:1,2 My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just. . . . 1 John 4:10 In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins. not. Psalm 32:1,2 To David himself, understanding. Blessed are they whose iniquities are forgiven, and whose sins are covered. . . . Isaiah 43:25 I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins. Isaiah 44:22 I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee. Romans 4:6-8 As David also termeth the blessedness of a man to whom God reputeth justice without works: . . . committed, or, put in us. 2 Corinthians 5:18 But all things are of God, who hath reconciled us to himself by Christ and hath given to us the ministry of reconciliation. Context Ambassadors for Christ…18But all things are of God, who hath reconciled us to himself by Christ and hath given to us the ministry of reconciliation. 19For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins. And he hath placed in us the word of reconciliation. 20For Christ therefore we are ambassadors, God as it were exhorting by us, for Christ, we beseech you, be reconciled to God.… Cross References Psalm 32:2 Blessed is the man to whom the Lord hath not imputed sin, and in whose spirit there is no guile. Romans 4:8 Blessed is the man to whom the Lord hath not imputed sin. 1 Corinthians 13:5 Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil: Colossians 2:9 For in him dwelleth all the fulness of the Godhead corporeally. Lexicon thatὡς (hōs) Adverb Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. reconciling καταλλάσσων (katallassōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 2644: To change, exchange, reconcile. From kata and allasso; to change mutually, i.e. to compound a difference. [the] world κόσμον (kosmon) Noun - Accusative Masculine Singular Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). to Himself ἑαυτῷ (heautō) Reflexive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 1438: Himself, herself, itself. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Christ, Χριστῷ (Christō) Noun - Dative Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. not μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. counting λογιζόμενος (logizomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose. [men’s] αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. trespasses παραπτώματα (paraptōmata) Noun - Accusative Neuter Plural Strong's Greek 3900: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression. against them. αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. And καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. He has committed θέμενος (themenos) Verb - Aorist Participle Middle - Nominative Masculine Singular Strong's Greek 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place. to ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. us ἡμῖν (hēmin) Personal / Possessive Pronoun - Dative 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. message λόγον (logon) Noun - Accusative Masculine Singular Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. of reconciliation. καταλλαγῆς (katallagēs) Noun - Genitive Feminine Singular Strong's Greek 2643: Reconciliation, restoration to favor. From katallasso; exchange, i.e. Restoration to favor. Additional Translations that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. how that God was in Christ reconciling the world to Himself, not reckoning their trespasses to them, and having put into us the word of reconciliation. To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and has committed to us the word of reconciliation. to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation. to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation. We are to tell how God was in Christ reconciling the world to Himself, not charging men's transgressions to their account, and that He has entrusted to us the Message of this reconciliation. namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation, Jump to Previous Account Charging Christ Committed Counting Entrusted Entrusting Imputing Making Message Namely Offences Peace Preaching Putting Reckoning Reconciliation Reconciling Sins Transgressions Trespasses Wit Word WorldJump to Next Account Charging Christ Committed Counting Entrusted Entrusting Imputing Making Message Namely Offences Peace Preaching Putting Reckoning Reconciliation Reconciling Sins Transgressions Trespasses Wit Word WorldExternal Links 2 Corinthians 5:19 NIV2 Corinthians 5:19 NLT 2 Corinthians 5:19 ESV 2 Corinthians 5:19 NASB 2 Corinthians 5:19 ASV 2 Corinthians 5:19 Bible Apps 2 Corinthians 5:19 Biblia Paralela 2 Corinthians 5:19 Chinese Bible 2 Corinthians 5:19 French Bible 2 Corinthians 5:19 German Bible Alphabetical: against And Christ committed counting God has he himself in men's message namely not of reconciliation reconciling sins that the their them to trespasses us was word world NT Letters: 2 Corinthians 5:19 Namely that God was in Christ reconciling (2 Cor. 2C iiC 2Cor ii cor iicor) Bible Study Resources, Dictionary, Concordance and Search Tools |
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