Treasury of Scripture Knowledge And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification. for the. Genesis 3:6-19 And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband, who did eat. . . . Galatians 3:10 For as many as are of the works of the law are under a curse. For it is written: Cursed is every one that abideth, not in all things which are written in the book of the law to do them. James 2:10 And whosoever shall keep the whole law, but offend in one point, is become guilty of all. but the free. Isaiah 1:18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool. Isaiah 43:25 I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins. Isaiah 44:22 I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee. Luke 7:47-50 Wherefore, I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less. . . . Acts 13:38,39 Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: and from all the things from which you could not be justified by the law of Moses. . . . 1 Corinthians 6:9-11 Know you not that the unjust shall not possess the kingdom of God? Do not err: Neither fornicators nor idolaters nor adulterers: . . . 1 Timothy 1:13-16 Who before was a blasphemer and a persecutor and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief. . . . Context Death in Adam, Life in Christ…15But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many. 16And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification. 17For if by one man's offence death reigned through one; much more they who receive abundance of grace and of the gift and of justice shall reign in life through one, Jesus Christ.… Cross References Matthew 6:14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences. Romans 8:1 There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh. 1 Corinthians 11:32 But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world. Lexicon Again,καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gift δώρημα (dōrēma) Noun - Nominative Neuter Singular Strong's Greek 1434: A gift, bounty. From doreomai; a bestowment. [is] not οὐχ (ouch) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. like ὡς (hōs) Adverb Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. [the result of] δι’ (di’) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. the one [man’s] ἑνὸς (henos) Adjective - Genitive Masculine Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. sin: ἁμαρτήσαντος (hamartēsantos) Verb - Aorist Participle Active - Genitive Masculine Singular Strong's Greek 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin. The τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. judgment κρίμα (krima) Noun - Nominative Neuter Singular Strong's Greek 2917: From krino; a decision ('crime'). [that followed] ἐξ (ex) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. one [sin] ἑνὸς (henos) Adjective - Genitive Neuter Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. [brought] εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. condemnation, κατάκριμα (katakrima) Noun - Accusative Neuter Singular Strong's Greek 2631: Punishment following condemnation, penal servitude, penalty. From katakrino; an adverse sentence. but δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gift χάρισμα (charisma) Noun - Nominative Neuter Singular Strong's Greek 5486: From charizomai; a gratuity, i.e. Deliverance;, a endowment, i.e. religious qualification, or miraculous faculty. [that followed] ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. many πολλῶν (pollōn) Adjective - Genitive Neuter Plural Strong's Greek 4183: Much, many; often. trespasses παραπτωμάτων (paraptōmatōn) Noun - Genitive Neuter Plural Strong's Greek 3900: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression. [brought] εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. justification. δικαίωμα (dikaiōma) Noun - Accusative Neuter Singular Strong's Greek 1345: From dikaioo; an equitable deed; by implication, a statute or decision. Additional Translations Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification. And the gift is not as through one having sinned. For truly the judgment from one was unto condemnation; but the gift is out of many trespasses unto justification. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses to justification. And not as through one that sinned,'so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification. And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification. And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification. And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification. And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' Jump to Previous Acquittal Condemnation Decision Effect Followed Following Free Gift Individual Individual's Judgement Judgment Justification Multitude Offences Offenses Power Provoked Punishment Result Resulted Results Righteousness Sin Sinned Transgression Transgressions Trespass Trespasses Whereas WrongdoersJump to Next Acquittal Condemnation Decision Effect Followed Following Free Gift Individual Individual's Judgement Judgment Justification Multitude Offences Offenses Power Provoked Punishment Result Resulted Results Righteousness Sin Sinned Transgression Transgressions Trespass Trespasses Whereas WrongdoersExternal Links Romans 5:16 NIVRomans 5:16 NLT Romans 5:16 ESV Romans 5:16 NASB Romans 5:16 ASV Romans 5:16 Bible Apps Romans 5:16 Biblia Paralela Romans 5:16 Chinese Bible Romans 5:16 French Bible Romans 5:16 German Bible Alphabetical: Again and arose brought but came condemnation followed for free from gift God hand in is judgment justification like man's many not of on one other result resulting sin sinned that the through transgression transgressions trespasses which who NT Letters: Romans 5:16 The gift is not as through one (Rom. 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