Treasury of Scripture Knowledge For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh. For what. Romans 3:20 Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin. Romans 7:5-11 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death. . . . Acts 13:39 In him every one that believeth is justified. Galatians 3:21 Was the law then against the promises of God: God forbid! For if there had been a law given which could give life, verily justice should have been by the law. Hebrews 7:18,19 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof: . . . Hebrews 10:1-10,14 For the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect. . . . God. Romans 8:32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things? John 3:14-17 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up: . . . Galatians 4:4,5 But when the fulness of the time was come, God sent his Son, made of a woman, made under the law: . . . 1 John 4:10-14 In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins. . . . in the. Romans 9:3 For I wished myself to be an anathema from Christ, for my brethren: who are my kinsmen according to the flesh: Mark 15:27,28 And with him they crucify two thieves: the one on his right hand, and the other on his left. . . . John 9:24 They therefore called the man again that had been blind and said to him: Give glory to God. We know that this man is a sinner. for sin. 2 Corinthians 5:21 Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him. Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us (for it is written: Cursed is every one that hangeth on a tree). condemned. Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. 1 Peter 2:24 Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed. 1 Peter 4:1,2 Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh hath ceased from sins: . . . Context Living in the Spirit…2For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death. 3For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh. 4That the justification of the law might be fulfilled in us who walk not according to the flesh, but according to the spirit.… Cross References Numbers 28:22 And one buck goat for sin, to make atonement for you, Acts 13:39 In him every one that believeth is justified. Romans 7:18 For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will is present with me: but to accomplish that which is good, I find not. 2 Corinthians 5:21 Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him. Galatians 4:4 But when the fulness of the time was come, God sent his Son, made of a woman, made under the law: Philippians 2:7 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. Hebrews 2:14 Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil: Hebrews 2:17 Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people. Hebrews 4:15 For we have not a high priest who cannot have compassion on our infirmities: but one tempted in all things like as we are, without sin. Hebrews 7:18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof: Hebrews 10:1 For the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect. Hebrews 10:8 In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law. Lexicon Forγὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. what τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Law νόμου (nomou) Noun - Genitive Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. was powerless to do ἀδύνατον (adynaton) Adjective - Accusative Neuter Singular Strong's Greek 102: Of persons: incapable; of things: impossible; either the inability, or that which is impossible. Passively, impossible. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. that ᾧ (hō) Personal / Relative Pronoun - Dative Neuter Singular Strong's Greek 3739: Who, which, what, that. it was weakened ἠσθένει (ēsthenei) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 770: To be weak (physically: then morally), To be sick. From asthenes; to be feeble. by διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. the τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. flesh, σαρκός (sarkos) Noun - Genitive Feminine Singular Strong's Greek 4561: Flesh, body, human nature, materiality; kindred. God [did] Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. by sending πέμψας (pempsas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 3992: To send, transmit, permit to go, put forth. His ἑαυτοῦ (heautou) Reflexive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 1438: Himself, herself, itself. [own] τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son Υἱὸν (Huion) Noun - Accusative Masculine Singular Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] likeness ὁμοιώματι (homoiōmati) Noun - Dative Neuter Singular Strong's Greek 3667: From homoioo; a form; abstractly, resemblance. of sinful ἁμαρτίας (hamartias) Noun - Genitive Feminine Singular Strong's Greek 266: From hamartano; a sin. man, σαρκὸς (sarkos) Noun - Genitive Feminine Singular Strong's Greek 4561: Flesh, body, human nature, materiality; kindred. [ as an offering ] for περὶ (peri) Preposition Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. sin. ἁμαρτίας (hamartias) Noun - Genitive Feminine Singular Strong's Greek 266: From hamartano; a sin. He [thus] condemned κατέκρινεν (katekrinen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2632: To condemn, judge worthy of punishment. From kata and krino; to judge against, i.e. Sentence. sin ἁμαρτίαν (hamartian) Noun - Accusative Feminine Singular Strong's Greek 266: From hamartano; a sin. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῇ (tē) Article - Dative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. flesh, σαρκί (sarki) Noun - Dative Feminine Singular Strong's Greek 4561: Flesh, body, human nature, materiality; kindred. Additional Translations For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh, For of the Law being powerless in that it was weak through the flesh, God, having sent His Son in likeness of sin of flesh and for sin, condemned sin in the flesh, For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh, For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and as an offering for sin, condemned sin in the flesh: For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature; For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh, Jump to Previous Able Acted Body Condemned Couldn't Decision Effected Evil Feeble Flesh Frail Human Humanity Image Impossible Law Nature Offering Powerless Pronounced Sacrifice Sending Sentence Sin Sinful Weak WeakenedJump to Next Able Acted Body Condemned Couldn't Decision Effected Evil Feeble Flesh Frail Human Humanity Image Impossible Law Nature Offering Powerless Pronounced Sacrifice Sending Sentence Sin Sinful Weak WeakenedExternal Links Romans 8:3 NIVRomans 8:3 NLT Romans 8:3 ESV Romans 8:3 NASB Romans 8:3 ASV Romans 8:3 Bible Apps Romans 8:3 Biblia Paralela Romans 8:3 Chinese Bible Romans 8:3 French Bible Romans 8:3 German Bible Alphabetical: a an And as be by condemned could did do flesh For God he his in it law likeness man nature not of offering own powerless sending sin sinful so Son that the through to was weak weakened what NT Letters: Romans 8:3 For what the law couldn't do (Rom. 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