Treasury of Scripture Knowledge But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin. he that. 1 Corinthians 8:7 But there is not knowledge in every one. For some until this present, with conscience of the idol, eat as a thing sacrificed to an idol: and their conscience, being weak, is defiled. doubteth. damned. Romans 13:2 Therefore, he that resisteth the power resisteth the ordinance of God. And they that resist purchase to themselves damnation. 1 Corinthians 11:29-31 For he that eateth and drinketh unworthily eateth and drinketh judgment to himself, not discerning the body of the Lord. . . . whatsoever. Titus 1:15 All things are clean to the clean: but to them that are defiled and to unbelievers, nothing is clean: but both their mind and their conscience are defiled. Hebrews 11:6 But without faith it is impossible to please God. For he that cometh to God must believe that he is: and is a rewarder to them that seek him. Context The Law of Love…22Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth. 23But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin. Cross References Romans 14:5 For one judgeth between day and day: and another judgeth every day. Let every man abound in his own sense. Titus 1:15 All things are clean to the clean: but to them that are defiled and to unbelievers, nothing is clean: but both their mind and their conscience are defiled. Lexicon Butδὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. the [one who] ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. has doubts διακρινόμενος (diakrinomenos) Verb - Present Participle Middle - Nominative Masculine Singular Strong's Greek 1252: From dia and krino; to separate thoroughly, i.e. to withdraw from, or oppose; figuratively, to discriminate, or hesitate. is condemned κατακέκριται (katakekritai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's Greek 2632: To condemn, judge worthy of punishment. From kata and krino; to judge against, i.e. Sentence. if ἐὰν (ean) Conjunction Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc. he eats, φάγῃ (phagē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 5315: A primary verb; to eat. because [his eating is] ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. from ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. faith; πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness. and δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. everything πᾶν (pan) Adjective - Nominative Neuter Singular Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. that [is] ὃ (ho) Personal / Relative Pronoun - Nominative Neuter Singular Strong's Greek 3739: Who, which, what, that. not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. from ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. faith πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness. is ἐστίν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. sin. ἁμαρτία (hamartia) Noun - Nominative Feminine Singular Strong's Greek 266: From hamartano; a sin. Additional Translations But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin. But the one doubting has been condemned if he eats, because it is not of faith; and anything that is not of faith is sin. And he that doubts is damned if he eat, because he eats not of faith: for whatever is not of faith is sin. But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin. But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin. But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin. And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin. But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful. But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin. and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin. 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