Romans 14:21
Treasury of Scripture Knowledge

It is good not to eat flesh and not to drink wine: nor any thing whereby thy brother is offended or scandalized or made weak.

good.

Romans 14:17 For the kingdom of God is not meat and drink: but justice and peace and joy in the Holy Ghost.

Romans 15:1,2 Now, we that are stronger ought to bear the infirmities of the weak and not to please ourselves. . . .

1 Corinthians 8:13 Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.

whereby.

Romans 14:13 Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.

Malachi 2:8 But you have departed out of the way, and have caused many to stumble at the law: you have made void the covenant of Levi, saith the Lord of hosts.

Matthew 16:23 Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.

Matthew 18:7-10 Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh. . . .

Luke 17:1,2 And he said to his disciples: It is impossible that scandals should not come. But woe to him through whom they come! . . .

Philippians 1:10 That you may approve the better things: that you may be sincere and without offence unto the day of Christ:

Hebrews 12:13 And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.

Revelation 2:14 But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam who taught Balac to cast a stumblingblock before the children of Israel, to eat and to commit fornication.

Context
The Law of Love
20Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence. 21It is good not to eat flesh and not to drink wine: nor any thing whereby thy brother is offended or scandalized or made weak. 22Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.…
Cross References
Matthew 13:21
Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.

1 Corinthians 8:9
But take heed lest perhaps this your liberty become a stumblingblock to the weak.

1 Corinthians 8:13
Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.

Lexicon
[It is] better
καλὸν (kalon)
Adjective - Nominative Neuter Singular
Strong's Greek 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.

not
μὴ (mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

to eat
φαγεῖν (phagein)
Verb - Aorist Infinitive Active
Strong's Greek 5315: A primary verb; to eat.

meat
κρέα (krea)
Noun - Accusative Neuter Plural
Strong's Greek 2907: Flesh; plur: pieces of flesh, kinds of flesh. Perhaps a primary word; meat.

[or]
μηδὲ (mēde)
Conjunction
Strong's Greek 3366: And not, not even, neither�nor. From me and de; but not, not even; in a continued negation, nor.

drink
πιεῖν (piein)
Verb - Aorist Infinitive Active
Strong's Greek 4095: To drink, imbibe. A prolonged form of pio, which poo occurs only as an alternate in certain tenses; to imbibe.

wine
οἶνον (oinon)
Noun - Accusative Masculine Singular
Strong's Greek 3631: Wine. A primary word (yayin); 'wine'.

[or to do anything]
μηδὲ (mēde)
Conjunction
Strong's Greek 3366: And not, not even, neither�nor. From me and de; but not, not even; in a continued negation, nor.

[to cause]
(hō)
Personal / Relative Pronoun - Dative Neuter Singular
Strong's Greek 3739: Who, which, what, that.

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

brother
ἀδελφός (adelphos)
Noun - Nominative Masculine Singular
Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

to stumble.
προσκόπτει (proskoptei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 4350: From pros and kopto; to strike at, i.e. Surge against; specially, to stub on, i.e. Trip up.


Additional Translations
It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.

It is good neither to eat meat, nor to drink wine, nor anything in which your brother stumbles.

It is good neither to eat flesh, nor to drink wine, nor any thing whereby your brother stumbles, or is offended, or is made weak.

It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.

[It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.

It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.

It is good neither to eat flesh, nor to drink wine, nor any thing by which thy brother stumbleth, or is offended, or is made weak.

The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall.

It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.
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Alphabetical: anything better brother by cause do drink eat else fall good is It meat not or stumbles that to which will wine your

NT Letters: Romans 14:21 It is good to not eat meat (Rom. Ro) Bible Study Resources, Dictionary, Concordance and Search Tools

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