Treasury of Scripture Knowledge For I would not have you ignorant, brethren, of this mystery (lest you should be wise in your own conceits) that blindness in part has happened in Israel, until the fulness of the Gentiles should come in. I would. Psalm 107:43 Who is wise, and will keep these things; and will understand the mercies of the Lord? Hosea 14:9 Who is wise, and he shall understand these things? prudent, and he shall know these things? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall in them. 1 Corinthians 10:1 For I would not have you ignorant, brethren, that our fathers were all under the cloud: and all passed through the sea. 1 Corinthians 12:1 Now concerning spiritual things, my brethren, I would not have you ignorant. 2 Peter 3:8 But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day. this. Romans 16:25 Now to him that is able to establish you, according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret from eternity; Ephesians 3:3,4,9 How that, according to revelation, the mystery has been made known to me, as I have written above in a few words: . . . Revelation 10:7 But in the days of the voice of the seventh angel, when he shall begin to sound the trumpet, the mystery of God shall be finished, as he hath declared by his servants the prophets. lest. Romans 12:16 Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits. Proverbs 3:5-7 In all thy ways think on him, and he will direct thy steps. . . . Proverbs 26:12,16 Hast thou seen a man wise in his own conceit? there shall be more hope of a fool than of him. . . . Isaiah 5:21 Woe to you that are wise in your own eyes, and prudent in your own conceits. blindness. Romans 11:7,8 What then? That which Israel sought, he hath not obtained: but the election hath obtained it. And the rest have been blinded. . . . 2 Corinthians 3:14-16 But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void). . . . until. Psalm 22:27 All the ends of the earth shall remember, and shall be converted to the Lord: And all the kindreds of the Gentiles shall adore in his sight. Psalm 72:8-14,17 And he shall rule from sea to sea, and from the river unto the ends of the earth. . . . Psalm 127:1 A gradual canticle of Solomon. Unless the Lord build the house, they labour in vain that build it. Unless the Lord keep the city, he watcheth in vain that keepeth it. Isaiah 2:1-8 The word that Isaiah the son of Amos saw, concerning Juda and Jerusalem. . . . Isaiah 60:1-22 Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee. . . . Isaiah 66:18-23 But I know their works, and their thoughts: I come that I may gather them together with all nations and tongues: and they shall come and shall see my glory. . . . Micah 4:1,2 Therefore because of you, Sion shall be ploughed as a field, and Jerusalem shall be as a heap of stones, and the mountain of the temple as the high places of the forests. . . . Zechariah 8:20-23 Thus saith the Lord of hosts, until people come and dwell in many cities, . . . Zechariah 14:9-21 And the Lord shall be king over all the earth: in that day there shall be one Lord, and his name shall be one. . . . Luke 21:24 And they shall fall by the edge of the sword and shall be led away captives into all nations: and Jerusalem shall be trodden down by the Gentiles till the times of the nations be fulfilled. Revelation 7:9 After this, I saw a great multitude, which no man could number, of all nations and tribes and peoples and tongues, standing before the throne and in sight of the Lamb, clothed with white robes, and palms in their hands. Revelation 11:15 And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord's and his Christ's, and he shall reign for ever and ever. Amen. Revelation 20:2-4 And he laid hold on the dragon, the old serpent, which is the devil and Satan, and bound him for a thousand years. . . . Context All Israel Shall Be Saved24For if thou were cut out of the wild olive tree, which is natural to thee; and, contrary to nature, wert grafted into the good olive tree: how much more shall they that are the natural branches be grafted into their own olive tree? 25For I would not have you ignorant, brethren, of this mystery (lest you should be wise in your own conceits) that blindness in part has happened in Israel, until the fulness of the Gentiles should come in. 26And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver and shall turn away ungodliness from Jacob.… Cross References Matthew 13:11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given. Luke 21:24 And they shall fall by the edge of the sword and shall be led away captives into all nations: and Jerusalem shall be trodden down by the Gentiles till the times of the nations be fulfilled. John 10:16 And other sheep I have that are not of this fold: them also I must bring. And they shall hear my voice: And there shall be one fold and one shepherd. Romans 1:13 And I would not have you ignorant, brethren, that I have often purposed to come unto you (and have been hindered hitherto) that I might have some fruit among you also, even as among other Gentiles. Romans 9:18 Therefore he hath mercy on whom he will. And whom he will, he hardeneth. Romans 11:7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it. And the rest have been blinded. Romans 11:12 Now if the offence of them be the riches of the world and the diminution of them the riches of the Gentiles: how much more the fulness of them? Romans 11:24 For if thou were cut out of the wild olive tree, which is natural to thee; and, contrary to nature, wert grafted into the good olive tree: how much more shall they that are the natural branches be grafted into their own olive tree? Romans 12:16 Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits. Romans 16:25 Now to him that is able to establish you, according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret from eternity; 1 Corinthians 2:7 But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: 1 Corinthians 4:1 Let a man so account of us as of the ministers of Christ and the dispensers of the mysteries of God. Ephesians 1:9 That he might make known unto us the mystery of his will, according to his good pleasure, which he hath purposed in him, Ephesians 3:3 How that, according to revelation, the mystery has been made known to me, as I have written above in a few words: Ephesians 3:4 As you reading, may understand my knowledge in the mystery of Christ, Ephesians 3:9 And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God who created all things: Ephesians 4:18 Having their understanding darkened: being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts. Revelation 1:20 The mystery of the seven stars, which thou sawest in my right hand and the seven golden candlesticks. The seven stars are the angels of the seven churches. And the seven candlesticks are the seven churches. Lexicon I do not wantθέλω (thelō) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 2309: To will, wish, desire, be willing, intend, design. you ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. to be ignorant ἀγνοεῖν (agnoein) Verb - Present Infinitive Active Strong's Greek 50: To do not know, be ignorant of, sometimes with the idea of willful ignorance. of this τοῦτο (touto) Demonstrative Pronoun - Accusative Neuter Singular Strong's Greek 3778: This; he, she, it. mystery, μυστήριον (mystērion) Noun - Accusative Neuter Singular Strong's Greek 3466: From a derivative of muo; a secret or 'mystery'. brothers, ἀδελφοί (adelphoi) Noun - Vocative Masculine Plural Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. so that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. you will not be ἦτε (ēte) Verb - Present Subjunctive Active - 2nd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. conceited: φρόνιμοι (phronimoi) Adjective - Nominative Masculine Plural Strong's Greek 5429: Intelligent, prudent, sensible, wise. From phren; thoughtful, i.e. Sagacious or discreet; in a bad sense conceited. A hardening πώρωσις (pōrōsis) Noun - Nominative Feminine Singular Strong's Greek 4457: Hardness of heart, obtuseness. From poroo; stupidity or callousness. in ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. part μέρους (merous) Noun - Genitive Neuter Singular Strong's Greek 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share. has come γέγονεν (gegonen) Verb - Perfect Indicative Active - 3rd Person Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. to Israel, Ἰσραὴλ (Israēl) Noun - Dative Masculine Singular Strong's Greek 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants. until ἄχρι (achri) Preposition Strong's Greek 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to. the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. full number πλήρωμα (plērōma) Noun - Nominative Neuter Singular Strong's Greek 4138: From pleroo; repletion or completion, i.e. what fills, or what is filled. of the τῶν (tōn) Article - Genitive Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Gentiles ἐθνῶν (ethnōn) Noun - Genitive Neuter Plural Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. has come in. εἰσέλθῃ (eiselthē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. Additional Translations I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. For I do not want you to be ignorant, brothers, of this mystery, so that you may not be wise in yourselves: A hardening in part has happened to Israel, until the fullness of the Gentiles may come in. For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in. For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in. For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves--the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in; For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in; Jump to Previous Blindness Conceited Conceits Desire Experienced Fallen Fear Full Fullness Fulness Gentiles Great Hardening Hitherto Ignorance Ignorant Israel Mass Mystery Part Partial Revealed Superior Truth Understand Uninformed Want Wisdom Wise Wish Won't YourselvesJump to Next Blindness Conceited Conceits Desire Experienced Fallen Fear Full Fullness Fulness Gentiles Great Hardening Hitherto Ignorance Ignorant Israel Mass Mystery Part Partial Revealed Superior Truth Understand Uninformed Want Wisdom Wise Wish Won't YourselvesExternal Links Romans 11:25 NIVRomans 11:25 NLT Romans 11:25 ESV Romans 11:25 NASB Romans 11:25 ASV Romans 11:25 Bible Apps Romans 11:25 Biblia Paralela Romans 11:25 Chinese Bible Romans 11:25 French Bible Romans 11:25 German Bible Alphabetical: a be brethren brothers come conceited do estimation-that experienced For full fullness Gentiles happened hardening has I ignorant in Israel may mystery mystery-so not number of own part partial so that the this to uninformed until want will wise you your NT Letters: Romans 11:25 For I don't desire you to be (Rom. 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