Treasury of Scripture Knowledge What if God, willing to shew his wrath and to make his power known, endured with much patience vessels of wrath, fitted for destruction, willing. Romans 9:17 For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee and that my name may be declared throughout all the earth. Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice: Romans 2:4,5 Or despisest thou the riches of his goodness and patience and longsuffering? Knowest thou not that the benignity of God leadeth thee to penance? . . . Exodus 9:16 And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth. Psalm 90:11 Who knoweth the power of thy anger, and for thy fear Proverbs 16:4 The Lord hath made all things for himself: the wicked also for the evil day. Revelation 6:16,17 And they say to the mountains and the rocks: Fall upon us and hide us from the face of him that sitteth upon the throne and from the wrath of the Lamb. . . . endured. Numbers 14:11,18 And the Lord said to Moses: How long will this people detract me? how long will they not believe me for all the signs that I have wrought before them? . . . Psalm 50:21,22 These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face. . . . Ecclesiastes 8:11,12 For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear. . . . Lamentations 3:22 Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed. 1 Peter 3:20 Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water. 2 Peter 2:3,9 And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not: and their perdition slumbereth not. . . . 2 Peter 3:8,9,15 But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day. . . . Jude 1:4 For certain men are secretly entered in (who were written of long ago unto this judgment), ungodly men, turning the grace of our Lord God into riotousness and denying the only sovereign Ruler and our Lord Jesus Christ. Revelation 6:9-11 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God and for the testimony which they held. . . . the vessels. Romans 9:21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour and another unto dishonour? 1 Thessalonians 5:9 For God hath not appointed us unto wrath: but unto the purchasing of salvation by our Lord Jesus Christ, 2 Timothy 2:20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth: and some indeed unto honour, but some unto dishonour. fitted. Genesis 15:16 But in the fourth generation they shall return hither: for as yet the iniquities of the Amorrhites are not at the full until this present time. Matthew 23:31-33 Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets. . . . 1 Thessalonians 2:16 Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end. 1 Peter 2:8 And a stone of stumbling and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set. Jude 1:4 For certain men are secretly entered in (who were written of long ago unto this judgment), ungodly men, turning the grace of our Lord God into riotousness and denying the only sovereign Ruler and our Lord Jesus Christ. Context The Calling of the Gentiles…21Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour and another unto dishonour? 22What if God, willing to shew his wrath and to make his power known, endured with much patience vessels of wrath, fitted for destruction, 23That he might shew the riches of his glory on the vessels of mercy which he hath prepared unto glory?… Cross References Proverbs 16:4 The Lord hath made all things for himself: the wicked also for the evil day. Romans 2:4 Or despisest thou the riches of his goodness and patience and longsuffering? Knowest thou not that the benignity of God leadeth thee to penance? Romans 9:20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus? Romans 9:21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour and another unto dishonour? 1 Peter 2:8 And a stone of stumbling and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set. Lexicon What ifΕἰ (Ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. God, Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. intending θέλων (thelōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 2309: To will, wish, desire, be willing, intend, design. to show ἐνδείξασθαι (endeixasthai) Verb - Aorist Infinitive Middle Strong's Greek 1731: To show forth, prove. From en and deiknuo; to indicate. [His] τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. wrath ὀργὴν (orgēn) Noun - Accusative Feminine Singular Strong's Greek 3709: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. make γνωρίσαι (gnōrisai) Verb - Aorist Infinitive Active Strong's Greek 1107: To make known, declare, know, discover. From a derivative of ginosko; to make known; subjectively, to know. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. power {known}, δυνατὸν (dynaton) Adjective - Accusative Neuter Singular Strong's Greek 1415: (a) of persons: powerful, able, (b) of things: possible. From dunamai; powerful or capable; neuter possible. bore ἤνεγκεν (ēnenken) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb. with ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. great πολλῇ (pollē) Adjective - Dative Feminine Singular Strong's Greek 4183: Much, many; often. patience μακροθυμίᾳ (makrothymia) Noun - Dative Feminine Singular Strong's Greek 3115: Patience, forbearance, longsuffering. From the same as makrothumos; longanimity, i.e. forbearance or fortitude. [the] vessels σκεύη (skeuē) Noun - Accusative Neuter Plural Strong's Greek 4632: A vessel, implement, equipment or apparatus (specially, a wife as contributing to the usefulness of the husband). of His wrath, ὀργῆς (orgēs) Noun - Genitive Feminine Singular Strong's Greek 3709: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment. prepared κατηρτισμένα (katērtismena) Verb - Perfect Participle Middle or Passive - Accusative Neuter Plural Strong's Greek 2675: From kata and a derivative of artios; to complete thoroughly, i.e. Repair or adjust. for εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. destruction? ἀπώλειαν (apōleian) Noun - Accusative Feminine Singular Strong's Greek 684: Destruction, ruin, loss, perishing; eternal ruin. From a presumed derivative of apollumi; ruin or loss. Additional Translations What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction? And what if God, desiring to show the wrath and to make known His power, bore with much patience the vessels of wrath, having been fitted for destruction, What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction: What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction; What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction: And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction, What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction, And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction, Jump to Previous Anger Bore Borne Choosing Destruction Endure Endured Fitted Great Longsuffering Manifest Minded Objects Patience Possible Power Shew Show Subjects Suffering Terrors Time Vessels Willing WrathJump to Next Anger Bore Borne Choosing Destruction Endure Endured Fitted Great Longsuffering Manifest Minded Objects Patience Possible Power Shew Show Subjects Suffering Terrors Time Vessels Willing WrathExternal Links Romans 9:22 NIVRomans 9:22 NLT Romans 9:22 ESV Romans 9:22 NASB Romans 9:22 ASV Romans 9:22 Bible Apps Romans 9:22 Biblia Paralela Romans 9:22 Chinese Bible Romans 9:22 French Bible Romans 9:22 German Bible Alphabetical: although and bore choosing demonstrate destruction endured for God great his if known make much objects of patience power prepared show the to vessels What willing with wrath NT Letters: Romans 9:22 What if God willing to show his (Rom. 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