1 Corinthians 10:27
Treasury of Scripture Knowledge

If any of them that believe not, invite you, and you be willing to go: eat of any thing that is set before you, asking no question for conscience' sake.

bid.

1 Corinthians 5:9-11 I wrote to you in an epistle, not to keep company with fornicators. . . .

Luke 5:29,30 And Levi made him a great feast in his own house: And there was a great company of publicans and of others that were at table with them. . . .

Luke 15:23 And bring hither the fatted calf, and kill it: and let us eat and make merry:

Luke 19:7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.

whatsoever.

Luke 10:7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.

for.

1 Corinthians 10:25 Whatsoever is sold in the shambles, eat: asking no question for conscience' sake.

2 Corinthians 1:13 For we write no other things to you than what you have read and known. And I hope that you shall know unto the end.

2 Corinthians 4:2 But we renounce the hidden things of dishonesty, not walking in craftiness nor adulterating the word of God: but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God.

2 Corinthians 5:11 Knowing therefore the fear of the Lord, we use persuasion to men: but to God we are manifest. And I trust also that in your consciences we are manifest.

Context
All to God's Glory
26The earth is the Lord's and the fulness thereof. 27If any of them that believe not, invite you, and you be willing to go: eat of any thing that is set before you, asking no question for conscience' sake. 28But if any man say: This has been sacrificed to idols: do not eat of it, for his sake that told it and for conscience' sake.…
Cross References
Luke 10:8
And into what city soever you enter, and they receive you, eat such things as are set before you.

1 Corinthians 5:10
I mean not with the fornicators of this world or with the covetous or the extortioners or the servers of idols: otherwise you must needs go out of this world.

Lexicon
If
Εἴ (Ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

an
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

unbeliever
ἀπίστων (apistōn)
Adjective - Genitive Masculine Plural
Strong's Greek 571: (passively) untrustworthy (person), or incredible (thing).

invites
καλεῖ (kalei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

you {to a meal}
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

you want
θέλετε (thelete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 2309: To will, wish, desire, be willing, intend, design.

to go,
πορεύεσθαι (poreuesthai)
Verb - Present Infinitive Middle or Passive
Strong's Greek 4198: To travel, journey, go, die.

eat
ἐσθίετε (esthiete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

anything
πᾶν (pan)
Adjective - Accusative Neuter Singular
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

set before
παρατιθέμενον (paratithemenon)
Verb - Present Participle Middle or Passive - Accusative Neuter Singular
Strong's Greek 3908: From para and tithemi; to place alongside, i.e. Present; by implication, to deposit.

you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

without
μηδὲν (mēden)
Adjective - Accusative Neuter Singular
Strong's Greek 3367: No one, none, nothing.

raising questions
ἀνακρίνοντες (anakrinontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 350: From ana and krino; properly, to scrutinize, i.e. investigate, interrogate, determine.

of
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

conscience.
συνείδησιν (syneidēsin)
Noun - Accusative Feminine Singular
Strong's Greek 4893: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.


Additional Translations
If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.

If anyone unbelieving invites you, and you wish to go, eat everything being set before you, inquiring nothing on account of conscience.

If any of them that believe not bid you to a feast, and you be disposed to go; whatever is set before you, eat, asking no question for conscience sake.

If one of them that believe not biddeth you to a feast , and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience'sake.

But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.

If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.

If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake.

But if one of those who don't believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
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Account Believe Bid Biddeth Conscience Dinner Disposed Eat Feast Gentile Gives Guest Inclined Inquiry Invitation Invite Invites Makes Making Meal Minded Pleased Question Questions Right Sake Unbeliever Unbelievers Whatever Whatsoever
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Account Believe Bid Biddeth Conscience Dinner Disposed Eat Feast Gentile Gives Guest Inclined Inquiry Invitation Invite Invites Makes Making Meal Minded Pleased Question Questions Right Sake Unbeliever Unbelievers Whatever Whatsoever
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Alphabetical: a and anything asking before conscience eat for go If invites is meal of one put questions raising sake set some that the to unbeliever unbelievers want whatever without you

NT Letters: 1 Corinthians 10:27 But if one of those who don't (1 Cor. 1C iC 1Cor i cor icor) Bible Study Resources, Dictionary, Concordance and Search Tools

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