Romans 11:11
Treasury of Scripture Knowledge

I say then: Have they so stumbled, that they should fall? God forbid! But by their offence salvation is come to the Gentiles, that they may be emulous of them.

Have they stumbled.

Ezekiel 18:23,32 Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live? . . .

Ezekiel 33:11 Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?

but rather.

Romans 11:12,31 Now if the offence of them be the riches of the world and the diminution of them the riches of the Gentiles: how much more the fulness of them? . . .

Acts 13:42,46-48 And as they went out, they desired them that on the next sabbath they would speak unto them these words. . . .

Acts 18:6 But they gainsaying and blaspheming, he shook his garments and said to them: Your blood be upon your own heads: I am clean. From henceforth I will go unto the Gentiles.

Acts 22:18-21 And saw him saying unto me: Make haste and get thee quickly out of Jerusalem: because they will not receive thy testimony concerning me. . . .

Acts 28:24-28 And some believed the things that were said: but some believed not. . . .

for.

Romans 11:14 If, by any means, I may provoke to emulation them who are my flesh and may save some of them.

Romans 10:19 But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation: by a foolish nation I will anger you.

to provoke them to jealousy.

Context
The Ingrafting of the Gentiles
10Let their eyes be darkened, that they may not see: and bow down their back always. 11I say then: Have they so stumbled, that they should fall? God forbid! But by their offence salvation is come to the Gentiles, that they may be emulous of them. 12Now if the offence of them be the riches of the world and the diminution of them the riches of the Gentiles: how much more the fulness of them?…
Cross References
Luke 20:16
He will come and will destroy these husbandmen and will give the vineyard to others. Which they hearing, said to him: God forbid.

Acts 28:28
Be it known therefore to you that this salvation of God is sent to the Gentiles: and they will hear it.

Romans 10:19
But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation: by a foolish nation I will anger you.

Romans 11:1
I say then: Hath God cast away his people? God forbid! For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.

Romans 11:14
If, by any means, I may provoke to emulation them who are my flesh and may save some of them.

Lexicon
I ask
Λέγω (Legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

then,
οὖν (oun)
Conjunction
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

did they stumble
ἔπταισαν (eptaisan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 4417: To stumble, fall, sin, err, transgress. A form of pipto; to trip, i.e. to err, sin, fail.

so as
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

to lose their share?
πέσωσιν (pesōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's Greek 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

Absolutely not!
γένοιτο (genoito)
Verb - Aorist Optative Middle - 3rd Person Singular
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

However,
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

because of
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

trespass,
παραπτώματι (paraptōmati)
Noun - Dative Neuter Singular
Strong's Greek 3900: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression.

salvation [has come]
σωτηρία (sōtēria)
Noun - Nominative Feminine Singular
Strong's Greek 4991: Feminine of a derivative of soter as noun; rescue or safety.

to the
τοῖς (tois)
Article - Dative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Gentiles
ἔθνεσιν (ethnesin)
Noun - Dative Neuter Plural
Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

make [Israel] jealous.
παραζηλῶσαι (parazēlōsai)
Verb - Aorist Infinitive Active
Strong's Greek 3863: To make jealous, provoke to jealously, provoke to anger. From para and zeloo; to stimulate alongside, i.e. Excite to rivalry.


Additional Translations
I ask then, did they stumble so as to lose their share? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.

I ask then, did they stumble that they might fall? Never may it be! But in their trespass is salvation to the Gentiles, so as to provoke them to jealousy.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come to the Gentiles, for to provoke them to jealousy.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;

I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy;
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Arouse Descendants Envious Fall Finally Forbid Gentiles Hard However Indeed Israel Jealous Jealousy Lapse Means Order Provoke Rather Recovery Ruined Salvation Steps Stumble Stumbled Transgression Trespass
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Arouse Descendants Envious Fall Finally Forbid Gentiles Hard However Indeed Israel Jealous Jealousy Lapse Means Order Provoke Rather Recovery Ruined Salvation Steps Stumble Stumbled Transgression Trespass
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Alphabetical: Again all as ask at be because beyond But by come Did envious fall Gentiles has I Israel it jealous make May never Not of Rather recovery salvation say so stumble the their them then they to transgression

NT Letters: Romans 11:11 I ask then did they stumble that (Rom. Ro) Bible Study Resources, Dictionary, Concordance and Search Tools

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