Treasury of Scripture Knowledge For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same. rulers. Romans 13:4 For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil. Deuteronomy 25:1 If there be a controversy between men, and they call upon the judges: they shall give the prize of justice to him whom they perceive to be just: and him whom they find to be wicked, they shall condemn of wickedness. Proverbs 14:35 A wise servant is acceptable to the king: he that is good for nothing shall feel his anger. Proverbs 20:2 As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul. Ecclesiastes 10:4-6 If the spirit of him that hath power, ascend upon thee, leave not thy place: because care will make the greatest sins to cease. . . . Jeremiah 22:15-18 Shalt thou reign, because thou comparest thyself to the cedar? did not thy father eat and drink, and do judgment and justice, and it was then well with him? . . . Wilt. 1 Peter 2:13,14 Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling, . . . 1 Peter 3:13,14 And who is he that can hurt you, if you be zealous of good? . . . Context Submission to Authorities…2Therefore, he that resisteth the power resisteth the ordinance of God. And they that resist purchase to themselves damnation. 3For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same. 4For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.… Cross References Romans 13:2 Therefore, he that resisteth the power resisteth the ordinance of God. And they that resist purchase to themselves damnation. 1 Peter 2:14 Or to governors as sent by him for the punishment of evildoers and for the praise of the good. Lexicon Forγὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. rulers ἄρχοντες (archontes) Noun - Nominative Masculine Plural Strong's Greek 758: Present participle of archo; a first. are εἰσὶν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. a terror φόβος (phobos) Noun - Nominative Masculine Singular Strong's Greek 5401: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright. to good ἀγαθῷ (agathō) Adjective - Dative Neuter Singular Strong's Greek 18: A primary word; 'good'. conduct, ἔργῳ (ergō) Noun - Dative Neuter Singular Strong's Greek 2041: From a primary ergo; toil; by implication, an act. but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. bad. κακῷ (kakō) Adjective - Dative Neuter Singular Strong's Greek 2556: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious. Do you want θέλεις (theleis) Verb - Present Indicative Active - 2nd Person Singular Strong's Greek 2309: To will, wish, desire, be willing, intend, design. to be unafraid φοβεῖσθαι (phobeisthai) Verb - Present Infinitive Middle or Passive Strong's Greek 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere. of the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. one in authority? ἐξουσίαν (exousian) Noun - Accusative Feminine Singular Strong's Greek 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence. [Then] do ποίει (poiei) Verb - Present Imperative Active - 2nd Person Singular Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. what [is] τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. right, ἀγαθὸν (agathon) Adjective - Accusative Neuter Singular Strong's Greek 18: A primary word; 'good'. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. you will have ἕξεις (hexeis) Verb - Future Indicative Active - 2nd Person Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. his αὐτῆς (autēs) Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. approval. ἔπαινον (epainon) Noun - Accusative Masculine Singular Strong's Greek 1868: Commendation, praise, approval. From epi and the base of aineo; laudation; concretely, a commendable thing. Additional Translations For rulers are not a terror to good conduct, but bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval. For rulers are not a terror to good works, but to evil. Now do you desire not to fear the authority? Do the good, and you will have praise from him. For rulers are not a terror to good works, but to the evil. Will you then not be afraid of the power? do that which is good, and you shall have praise of the same: For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it; For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same: For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire--do you not? --to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you. For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same, For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it, Jump to Previous Afraid Approval Authority Bad Cause Commend Conduct Desire Evil Fear Feared Free Good Hold Judges Magistrates Power Praise Reason Receive Right Ruler Rulers Terror Wilt Work Works WrongJump to Next Afraid Approval Authority Bad Cause Commend Conduct Desire Evil Fear Feared Free Good Hold Judges Magistrates Power Praise Reason Receive Right Ruler Rulers Terror Wilt Work Works WrongExternal Links Romans 13:3 NIVRomans 13:3 NLT Romans 13:3 ESV Romans 13:3 NASB Romans 13:3 ASV Romans 13:3 Bible Apps Romans 13:3 Biblia Paralela Romans 13:3 Chinese Bible Romans 13:3 French Bible Romans 13:3 German Bible Alphabetical: a and are authority be behavior but cause commend do evil fear For free from good have he hold in is no not of one praise right rulers same terror the Then those to want what who will wrong you NT Letters: Romans 13:3 For rulers are not a terror (Rom. 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