Treasury of Scripture Knowledge And it came to pass in Iconium that they entered together into the synagogue of the Jews and so spoke that a very great multitude both of the Jews and of the Greeks did believe. in. Acts 13:51 But they, shaking off the dust of their feet against them, came to Iconium. went. Acts 9:20 And immediately he preached Jesus in the synagogues, that he is the son of God. Acts 13:46 Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. Acts 17:1,2,17 And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. . . . Acts 18:4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus. And he persuaded the Jews and the Greeks. Acts 19:8 And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God. that a. Acts 14:21 And when they had preached the gospel to that city and had taught many, they returned again to Lystra and to Iconium and to Antioch: Acts 11:21 And the hand of he Lord was with them: and a great number believing, were converted to the Lord. Acts 13:43,46 And when the synagogue was broken up, many of the Jews and of the strangers who served God followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. . . . Acts 17:4 And some of them believed and were associated to Paul and Silas: and of those that served God and of the Gentiles a great multitude: and of noble women not a few. Acts 18:8 And Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And many of the Corinthians hearing, believed and were baptized. Greeks. Acts 14:2 But the unbelieving Jews stirred up and incensed the minds of the Gentiles against the brethren. Acts 16:1 And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed: but his father was a Gentile. Acts 17:12 And many indeed of them believed: and of honourable women that were Gentiles and of men, not a few. Acts 18:4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus. And he persuaded the Jews and the Greeks. Acts 19:10,17 And this continued for the space of two years, so that all who dwelt in Asia heard the word of the Lord, both Jews and Gentiles. . . . Acts 20:21 Testifying both to Jews and Gentiles penance towards God and faith in our Lord Jesus Christ. Acts 21:28 Men of Israel, help: This is the man that teacheth all men every where against the people and the law and this place; and moreover hath brought in Gentiles into the temple and hath violated this holy place. Mark 7:26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter. John 7:35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? Will he go unto the dispersed among the Gentiles and teach the Gentiles? *marg: John 12:20 Now there were certain Gentiles among them, who came up to adore on the festival day. Romans 1:16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth: to the Jew first and to the Greek. Romans 10:12 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. 1 Corinthians 1:22-24 For both the Jews require signs: and the Greeks seek after wisdom. . . . Galatians 2:3 But neither Titus, who was with me, being a Gentile, was compelled to be circumcised. Galatians 3:28 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus. Colossians 3:11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all and in all. Context Paul and Barnabas at Iconium1And it came to pass in Iconium that they entered together into the synagogue of the Jews and so spoke that a very great multitude both of the Jews and of the Greeks did believe. 2But the unbelieving Jews stirred up and incensed the minds of the Gentiles against the brethren.… Cross References John 7:35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? Will he go unto the dispersed among the Gentiles and teach the Gentiles? Acts 2:47 Praising God and having favour with all the people. And the Lord increased daily together such as should be saved. Acts 9:20 And immediately he preached Jesus in the synagogues, that he is the son of God. Acts 13:5 And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry. Acts 13:51 But they, shaking off the dust of their feet against them, came to Iconium. Acts 14:19 Now there came thither certain Jews from Antioch and Iconium: and, persuading the multitude and stoning Paul, drew him out of the city, thinking him to be dead. Acts 14:21 And when they had preached the gospel to that city and had taught many, they returned again to Lystra and to Iconium and to Antioch: Acts 16:2 To this man the brethren that were in Lystra and Iconium gave a good testimony. Acts 18:4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus. And he persuaded the Jews and the Greeks. 2 Timothy 3:11 Persecutions, afflictions: such as came upon me at Antioch, at Iconium and at Lystra: what persecutions I endured, and out of them all the Lord delivered me. Lexicon Atἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Iconium, Ἰκονίῳ (Ikoniō) Noun - Dative Neuter Singular Strong's Greek 2430: Perhaps from eikon; image-like; Iconium, a place in Asia Minor. [Paul and Barnabas] αὐτοὺς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. entered εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jewish Ἰουδαίων (Ioudaiōn) Adjective - Genitive Masculine Plural Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. synagogue συναγωγὴν (synagōgēn) Noun - Accusative Feminine Singular Strong's Greek 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church. as usual, κατὰ (kata) Preposition Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. they spoke λαλῆσαι (lalēsai) Verb - Aorist Infinitive Active Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. so [ well ] οὕτως (houtōs) Adverb Strong's Greek 3779: Thus, so, in this manner. Or (referring to what precedes or follows). that ὥστε (hōste) Conjunction Strong's Greek 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore. a great πολὺ (poly) Adjective - Accusative Neuter Singular Strong's Greek 4183: Much, many; often. number πλῆθος (plēthos) Noun - Accusative Neuter Singular Strong's Greek 4128: A multitude, crowd, great number, assemblage. From pletho; a fulness, i.e. A large number, throng, populace. of τε (te) Conjunction Strong's Greek 5037: And, both. A primary particle of connection or addition; both or also. Jews Ἰουδαίων (Ioudaiōn) Adjective - Genitive Masculine Plural Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Greeks Ἑλλήνων (Hellēnōn) Noun - Genitive Masculine Plural Strong's Greek 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew. believed. πιστεῦσαι (pisteusai) Verb - Aorist Infinitive Active Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. Additional Translations At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed. Now it came to pass in Iconium, according to the same, they entered into the synagogue of the Jews and spoke so that a great number of both Jewish and Greeks believed. And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews and also of the Greeks believed. And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed. And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed. And it came to pass in Iconium, that they entered together into the synagogue of the Jews, and so spake, that a great multitude both of Jews and of Greeks believed. And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews, and also of the Greeks, believed. At Iconium the Apostles went together to the Jewish synagogue and preached, with the result that a great number both of Jews and Greeks believed. It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed. And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude; Jump to Previous Apostles Barnabas Believed Enter Entered Great Greeks Iconium Ico'nium Jewish Jews Large Manner Multitude Paul Preached Result Synagogue Teaching Together UsualJump to Next Apostles Barnabas Believed Enter Entered Great Greeks Iconium Ico'nium Jewish Jews Large Manner Multitude Paul Preached Result Synagogue Teaching Together UsualExternal Links Acts 14:1 NIVActs 14:1 NLT Acts 14:1 ESV Acts 14:1 NASB Acts 14:1 ASV Acts 14:1 Bible Apps Acts 14:1 Biblia Paralela Acts 14:1 Chinese Bible Acts 14:1 French Bible Acts 14:1 German Bible Alphabetical: a and as At Barnabas believed both effectively entered Gentiles great Greeks Iconium In into Jewish Jews large manner number of Paul people so spoke such synagogue that the There they together usual went NT Apostles: Acts 14:1 It happened in Iconium that they entered (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools |
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