by abolishing
καταργήσας (katargēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 2673: From kata and argeo; to be entirely idle, literally or figuratively.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

flesh
σαρκὶ (sarki)
Noun - Dative Feminine Singular
Strong's Greek 4561: Flesh, body, human nature, materiality; kindred.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

law
νόμον (nomon)
Noun - Accusative Masculine Singular
Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

of commandments
ἐντολῶν (entolōn)
Noun - Genitive Feminine Plural
Strong's Greek 1785: An ordinance, injunction, command, law. From entellomai; injunction, i.e. An authoritative prescription.

[and]
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

decrees.
δόγμασιν (dogmasin)
Noun - Dative Neuter Plural
Strong's Greek 1378: A decree, edict, ordinance. From the base of dokeo; a law.

[ He did this ] to
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

create
κτίσῃ (ktisē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 2936: To create, form, shape, make, always of God. Probably akin to ktaomai; to fabricate, i.e. Found.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Himself
αὑτῷ (hautō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 848: Her own, his own, their own, themselves, they. Contracted for heautou; self.

one
ἕνα (hena)
Adjective - Accusative Masculine Singular
Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one.

new
καινὸν (kainon)
Adjective - Accusative Masculine Singular
Strong's Greek 2537: Fresh, new, unused, novel. Of uncertain affinity; new

man
ἄνθρωπον (anthrōpon)
Noun - Accusative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

[out of]
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

two,
δύο (dyo)
Adjective - Accusative Masculine Plural
Strong's Greek 1417: Two. A primary numeral; 'two'.

[thus] making
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

peace
εἰρήνην (eirēnēn)
Noun - Accusative Feminine Singular
Strong's Greek 1515: Probably from a primary verb eiro; peace; by implication, prosperity.


Additional Translations
by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace

having annulled in His flesh the law of commandments in ordinances, so that He might create in Himself the two into one new man, making peace,

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of two one new man, so making peace;

having abolished in the flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man,'so making peace;

having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;

having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the twain one new man, so making peace;

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace;

by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man,

having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace, Abolished Commandments Commands Contained Create Decrees Definite Design Division End Enmity Establishing Expressed Flesh Form Hostility Law Making New Ordinances Peace Purpose Regulations Setting Twain Unite Abolished Commandments Commands Contained Create Decrees Definite Design Division End Enmity Establishing Expressed Flesh Form Hostility Law Making New Ordinances Peace Purpose Regulations Setting Twain Unite Ephesians 2:15 NIV
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Alphabetical: abolishing and by commandments contained create enmity establishing flesh He himself his in into is its law make making man might new of one ordinances out peace purpose regulations so that the thus to two was which with

NT Letters: Ephesians 2:15 Having abolished in the flesh the hostility (Ephes. Eph. Ep) Bible Study Resources, Dictionary, Concordance and Search Tools