Mark 14:22
Treasury of Scripture Knowledge

And whilst they were eating, Jesus took bread; and blessing, broke and gave to them and said: Take ye. This is my body.

as.

Matthew 26:26-29 And whilst they were at supper, Jesus took bread and blessed and broke and gave to his disciples and said: Take ye and eat. This is my body. . . .

Luke 22:19,20 And taking bread, he gave thanks and brake and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me. . . .

1 Corinthians 10:16,17 The chalice of benediction which we bless, is it not the communion of the blood of Christ? And the bread which we break, is it not the partaking of the body of the Lord? . . .

1 Corinthians 11:23-29 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread, . . .

and blessed.

Mark 6:41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.

Luke 24:30 And it came to pass, whilst he was at table with them, he took bread and blessed and brake and gave to them.

John 6:23 But other ships came in from Tiberias, nigh unto the place where they had eaten the bread, the Lord giving thanks.

take.

John 6:48-58 I am the bread of life. . . .

this.

Mark 12:11 By the Lord has this been done, and it is wonderful in our eyes.

; Da.

Mark 7:24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it. And he could not be hid.

; Mat.

13:38,

39; Lu.

Mark 8:9 And they that had eaten were about four thousand. And he sent them away.

;

Mark 15:26 And the inscription of his cause was written over: THE KING OF THE JEWS.

;

18:36; Joh.

Mark 7:36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.

;

Mark 10:6 But from the beginning of the creation, God made them male and female.

;

Acts 10:17 Now, whilst Peter was doubting within himself what the vision that he had seen should mean, behold the men who were sent from Cornelius, inquiring for Simon's house, stood at the gate.

; Re.

Acts 1:20 For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.

;

Acts 5:6 And the young men rising up, removed him, and carrying him out, buried him.

,

Acts 5:8 And Peter said to her: Tell me, woman, whether you sold the land for so much? And she said: Yea, for so much.

;

Acts 11:4 But Peter began and declared to them the matter in order, saying:

;

Acts 17:12 And many indeed of them believed: and of honourable women that were Gentiles and of men, not a few.

,

Acts 17:18 And certain philosophers of the Epicureans and of the Stoics disputed with him. And some said: What is it that this word sower would say? But others: He seemeth to be a setter forth of new gods. Because he preached to them Jesus and the resurrection.

;

Acts 19:8 And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.

.)

Acts 19:24 For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen.

Genesis 41:26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.

Zechariah 5:7 And behold a talent of lead was carried, and behold a woman sitting in the midst of the vessel.

Luke 22:20 In like manner, the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.

1 Corinthians 10:4 And all drank the same spiritual drink: (And they drank of the spiritual rock that followed them: and the rock was Christ.)

Galatians 4:25 For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is: and is in bondage with her children.

Context
The Last Supper
21And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born. 22And whilst they were eating, Jesus took bread; and blessing, broke and gave to them and said: Take ye. This is my body. 23And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.…
Cross References
Matthew 14:19
And when he had commanded the multitude to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.

Matthew 26:26
And whilst they were at supper, Jesus took bread and blessed and broke and gave to his disciples and said: Take ye and eat. This is my body.

Mark 10:16
And embracing them and laying his hands upon them, he blessed them.

Mark 14:21
And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.

Mark 14:23
And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.

Luke 22:17
And having taken the chalice, he gave thanks and said: Take and divide it among you.

1 Corinthians 11:23
For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread,

Lexicon
While they were eating,
ἐσθιόντων (esthiontōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

[Jesus] took
λαβὼν (labōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 2983: (a) I receive, get, (b) I take, lay hold of.

bread,
ἄρτον (arton)
Noun - Accusative Masculine Singular
Strong's Greek 740: Bread, a loaf, food. From airo; bread or a loaf.

spoke a blessing
εὐλογήσας (eulogēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 2127: (lit: I speak well of) I bless; pass: I am blessed. From a compound of eu and logos; to speak well of, i.e. to bless.

[and] broke it,
ἔκλασεν (eklasen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2806: To break (in pieces), break bread. A primary verb; to break.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

gave [it]
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

to them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

saying,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“Take [it];
Λάβετε (Labete)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's Greek 2983: (a) I receive, get, (b) I take, lay hold of.

this
τοῦτό (touto)
Demonstrative Pronoun - Nominative Neuter Singular
Strong's Greek 3778: This; he, she, it.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

body.”
σῶμά (sōma)
Noun - Nominative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.


Additional Translations
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”

And as they were eating, having taken bread, having spoken a blessing, He broke it and gave it to them and said, "Take it; this is My body."

And as they did eat, Jesus took bread, and blessed, and broke it, and gave to them, and said, Take, eat: this is my body.

And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.

And as they were eating, Jesus, having taken bread, when he had blessed, broke [it], and gave [it] to them, and said, Take [this]: this is my body.

And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.

And as they were eating, Jesus took bread, and blessed, and broke it, and gave to them, and said, Take, eat: this is my body.

Also during the meal He took a Passover biscuit, blessed it, and broke it. He then gave it to them, saying, "Take this, it is my body."

As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body."

And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, 'Take, eat; this is my body.'
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