So
Καὶ (Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Pharisees
Φαρισαῖοι (Pharisaioi)
Noun - Nominative Masculine Plural
Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

scribes
γραμματεῖς (grammateis)
Noun - Nominative Masculine Plural
Strong's Greek 1122: From gramma. A writer, i.e. scribe or secretary.

questioned
ἐπερωτῶσιν (eperōtōsin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 1905: To interrogate, question, demand of. From epi and erotao; to ask for, i.e. Inquire, seek.

[Jesus]:
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Why
Διὰ (Dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

{do} Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

disciples
μαθηταί (mathētai)
Noun - Nominative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

not
οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

live
περιπατοῦσιν (peripatousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 4043: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.

according to
κατὰ (kata)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tradition
παράδοσιν (paradosin)
Noun - Accusative Feminine Singular
Strong's Greek 3862: An instruction, tradition. From paradidomi; transmission, i.e. a precept; specially, the Jewish traditionary law.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

elders?
πρεσβυτέρων (presbyterōn)
Adjective - Genitive Masculine Plural
Strong's Greek 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

Instead,
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

they eat
ἐσθίουσιν (esthiousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

with defiled
κοιναῖς (koinais)
Adjective - Dative Feminine Plural
Strong's Greek 2839: Probably from sun; common, i.e. shared by all or several, or profane.

hands.�
χερσὶν (chersin)
Noun - Dative Feminine Plural
Strong's Greek 5495: A hand.


Additional Translations
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”

And the Pharisees and the scribes questioned Him, "Why do Your disciples not walk according to the tradition of the elders, but eat the bread with unwashed hands?"

Then the Pharisees and scribes asked him, Why walk not your disciples according to the tradition of the elders, but eat bread with unwashed hands?

And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?

then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?

And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?

So the Pharisees and Scribes put the question to Him: "Why do your disciples transgress the traditions of the Elders, and eat their food with unclean hands?"

The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"

Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?' Ancients Bread Defiled Delivered Disciples Eat Elders Fathers Food Hands Impure Instead Live Pharisees Question Rules Scribes Teachers Tradition Traditions Transgress Unclean Unwashed Unwashen Walk Wherefore Ancients Bread Defiled Delivered Disciples Eat Elders Fathers Food Hands Impure Instead Live Pharisees Question Rules Scribes Teachers Tradition Traditions Transgress Unclean Unwashed Unwashen Walk Wherefore Mark 7:5 NIV
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Alphabetical: according and asked bread but disciples do don't eat eating elders food hands Him impure instead Jesus law live not of Pharisees scribes So teachers the their to tradition unclean walk Why with your

NT Gospels: Mark 7:5 The Pharisees and the scribes asked him (Mar Mk Mr) Bible Study Resources, Dictionary, Concordance and Search Tools