John 18:28
Treasury of Scripture Knowledge

Then they led Jesus from Caiphas to the governor's hall. And it was morning: and they went not into the hall, that they might not be defiled, but that they might eat the pasch.

led.

Matthew 27:1,2 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death. . . .

*etc:

Mark 15:1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away and delivered him to Pilate.

*etc:

Luke 23:1 And the whole multitude of them, rising up, led him to Pilate.

*etc:

Acts 3:13 The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.

unto.

John 18:33 Pilate therefore went into the hall again and called Jesus and said to him: Art thou the king of the Jews?

John 19:9 And he entered into the hall again; and he said to Jesus: Whence art thou? But Jesus gave him no answer.

Matthew 27:27 Then the soldiers of the governor, taking Jesus into the hall, gathered together unto him the whole band.

Mark 15:16 And the soldiers led him away into the court of the palace: and they called together the whole band.

*Gr:

hall of judgment.

Proverbs 1:16 But a net is spread in vain before the eyes of them that have wings.

Proverbs 4:16 They eat the bread of wickedness, and drink the wine of iniquity.

Micah 2:1 Make thee bald, and be polled for thy delicate children: enlarge thy baldness as the eagle: for they are carried into captivity from thee.

Luke 22:66 And as soon as it was day, the ancients of the people and the chief priests and scribes came together. And they brought him into their council saying: If thou be the Christ, tell us.

and they.

Psalm 35:16 They were separated, and repented not: they tempted me, they scoffed at me with scorn: they gnashed upon me with their teeth.

Isaiah 1:10-15 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha. . . .

Jeremiah 7:8-11 Behold you put your trust in lying words, which shall not profit you: . . .

Amos 5:21-23 I hate, and have rejected your festivities: and I will not receive the odour of your assemblies. . . .

Micah 3:10-12 Hear this, ye princes of the house of Jacob, and ye judges of the house of Israel: you that abhor judgment and pervert all that is right. . . .

Matthew 23:23-28 Woe to you, scribes and Pharisees, hypocrites; because you tithe mint and anise and cummin and have left the weightier things of the law: judgment and mercy and faith. These things you ought to have done and not to leave those undone. . . .

Matthew 27:6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.

Acts 10:28 And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.

Acts 11:3 Saying: Why didst thou go in to men uncircumcised and didst eat with them?

eat.

John 18:39 But you have a custom that I should release one unto you at the Pasch. Will you, therefore, that I release unto you the king of the Jews?

John 19:14 And it was the parasceve of the pasch, about the sixth hour: and he saith to the Jews: Behold your king.

Deuteronomy 16:2 And thou shalt sacrifice the phase to the Lord thy God, of sheep, and of oxen, in the place which the Lord thy God shall choose, that his name may dwell there.

2 Chronicles 30:21-24 And the children of Israel, that were found at Jerusalem, kept the feast of unleavened bread seven days with great joy, praising the Lord every day. the Levites also, and the priests, with instruments that agreed to their office. . . .

2 Chronicles 35:8-14,17,18 And his princes willingly offered what they had vowed, both to the people and to the priests and the Levites. Moreover Helcias, and Zacharias, and Jahiel rulers of the house of the Lord, gave to the priests to keep the phase two thousand six hundred small cattle, and three hundred oxen. . . .

Ezekiel 45:21 In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.

Context
Jesus Before Pilate
27Again therefore Peter denied: and immediately the cock crew. 28Then they led Jesus from Caiphas to the governor's hall. And it was morning: and they went not into the hall, that they might not be defiled, but that they might eat the pasch. 29Pilate therefore went out to them, and said: What accusation bring you against this man?…
Cross References
Matthew 27:1
And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.

Matthew 27:2
And they brought him bound and delivered him to Pontius Pilate the governor.

Matthew 27:27
Then the soldiers of the governor, taking Jesus into the hall, gathered together unto him the whole band.

Mark 15:1
And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away and delivered him to Pilate.

Luke 22:66
And as soon as it was day, the ancients of the people and the chief priests and scribes came together. And they brought him into their council saying: If thou be the Christ, tell us.

Luke 23:1
And the whole multitude of them, rising up, led him to Pilate.

John 11:55
And the pasch of the Jews was at hand: and many from the country went up to Jerusalem, before the pasch, to purify themselves.

John 18:13
And they led him away to Annas first, for he was father-in-law to Caiphas, who was the high priest of that year.

John 18:15
And Simon Peter followed Jesus: and so did another disciple. And that disciple was known to the high priest and went in with Jesus into the court of the high priest.

John 18:33
Pilate therefore went into the hall again and called Jesus and said to him: Art thou the king of the Jews?

John 19:9
And he entered into the hall again; and he said to Jesus: Whence art thou? But Jesus gave him no answer.

John 19:11
Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee hath the greater sin.

Acts 4:27
For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,

Acts 10:28
And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.

Acts 10:32
Send therefore to Joppe: and call hither Simon, who is surnamed Peter. He lodgeth in the house of Simon a tanner, by the sea side.

Acts 11:3
Saying: Why didst thou go in to men uncircumcised and didst eat with them?

Lexicon
Then
οὖν (oun)
Conjunction
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

they led
Ἄγουσιν (Agousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.

Jesus
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

away from
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Caiaphas
Καϊάφα (Kaiapha)
Noun - Genitive Masculine Singular
Strong's Greek 2533: Caiaphas, Jewish high priest. Of Chaldee origin; the dell; Caiaphas, an Israelite.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Praetorium.
πραιτώριον (praitōrion)
Noun - Accusative Neuter Singular
Strong's Greek 4232: Of Latin origin; the praetorium or governor's courtroom.

By now
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

it was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

early morning,
πρωΐ (prōi)
Adverb
Strong's Greek 4404: Early in the morning, at dawn. Adverb from pro; at dawn; by implication, the day-break watch.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[the Jews]
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

{did} not
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

enter
εἰσῆλθον (eisēlthon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Praetorium
πραιτώριον (praitōrion)
Noun - Accusative Neuter Singular
Strong's Greek 4232: Of Latin origin; the praetorium or governor's courtroom.

to
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

avoid
μὴ (mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

being defiled
μιανθῶσιν (mianthōsin)
Verb - Aorist Subjunctive Passive - 3rd Person Plural
Strong's Greek 3392: To stain, pollute, defile, corrupt. Perhaps a primary verb; to sully or taint, i.e. Contaminate.

[and unable]
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

to eat
φάγωσιν (phagōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's Greek 5315: A primary verb; to eat.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Passover.
πάσχα (pascha)
Noun - Accusative Neuter Singular
Strong's Greek 3957: The feast of Passover, the Passover lamb. Of Chaldee origin; the Passover.


Additional Translations
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium to avoid being defiled and unable to eat the Passover.

Then they are leading Jesus from Caiaphas into the Praetorium. Now it was early, and they did not enter into the Praetorium, so that they should not be defiled, but might eat the Passover.

Then led they Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

They lead Jesus therefore from Caiaphas into the Praetorium: and it was early; and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover.

They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.

They lead Jesus therefore from Caiaphas into the palace: and it was early; and they themselves entered not into the palace, that they might not be defiled, but might eat the passover.

Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment-hall, lest they should be defiled; but that they might eat the passover.

So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover.

They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.

They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;
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Able Avoid Caiaphas Ca'iaphas Ceremonial Defiled Defilement Early Eat Enter Entered Fear Governor Hall House Jesus Jews Judgment Judgment-Hall Led Morning Order Palace Passover Praetorium Roman Themselves Uncleanness
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NT Gospels: John 18:28 They led Jesus therefore from Caiaphas into (Jhn Jo Jn) Bible Study Resources, Dictionary, Concordance and Search Tools

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