Acts 4:27
Treasury of Scripture Knowledge

For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,

of a.

Matthew 26:3 Then were gathered together the chief priests and ancients of the people, into the court of the high priest, who was called Caiphas:

Luke 22:1 Now the feast of unleavened bread, which is called the pasch, was at hand.

Luke 23:1,8 And the whole multitude of them, rising up, led him to Pilate. . . .

*etc:

thy.

Acts 4:30 By stretching forth thy hand to cures and signs and wonders, to be done by the name of thy holy Son, Jesus.

Acts 2:27 Because thou wilt not leave my soul in hell: nor suffer thy Holy One to see corruption.

Acts 3:14 But you denied the Holy One and the Just: and desired a murderer to be granted unto you.

Job 14:4 Who can make him clean that is conceived of unclean seed? is it not thou who only art?

Job 15:14 What is man that he should be without spot, and he that is born of a woman that he should appear just?

Job 25:4 Can man be justified compared with God, or he that is born of a woman appear clean?

Luke 1:35 And the angel answering, said to her: The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.

Hebrews 7:26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens:

whom.

Acts 10:38 Jesus of Nazareth: how God anointed him with the Holy Ghost and with power, who went about doing good and healing all that were oppressed by the devil, for God was with him.

Psalm 2:2,6 The kings of the earth stood up, and the princes met together, against the Lord, and against his Christ. . . .

*marg:

Psalm 45:7 Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

Isaiah 61:1 The spirit of the Lord is upon me, because the Lord hath anointed me: he hath sent me to preach to the meek, to heal the contrite of heart, and to preach a release to the captives, and deliverance to them that are shut up.

Luke 4:18 The spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart,

John 10:36 Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest; because I said: I am the Son of God?

both.

Matthew 2:13-16 And after they were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him. . . .

Luke 13:31-33 The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee. . . .

Luke 23:7-12 And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem in those days. . . .

Pontius Pilate.

Acts 3:13 The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.

Matthew 27:2,11-36 And they brought him bound and delivered him to Pontius Pilate the governor. . . .

Mark 15:1-28 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away and delivered him to Pilate. . . .

Luke 18:31-33 Then Jesus took unto him the twelve and said to them: Behold, we go up to Jerusalem; and all things shall be accomplished which were written by the prophets concerning the Son of man. . . .

Luke 23:13-38 And Pilate, calling together the chief priests and the magistrates and the people, . . .

John 19:1-24,34 Then therefore Pilate took Jesus and scourged him. . . .

the people.

Isaiah 49:7 Thus saith the Lord the redeemer of Israel, his Holy One, to the soul that is despised, to the nation that is abhorred, to the servant of rulers: Kings shall see, and princes shall rise up, and adore for the Lord's sake, because he is faithful, and for the Holy One of Israel, who hath chosen thee.

Isaiah 53:3 Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not.

Zechariah 11:7,8 And I will feed the flock of slaughter for this, O ye poor of the flock. And I took unto me two rods, one I called Beauty, and the other I called a Cord, and I fed the flock. . . .

Matthew 20:18,19 Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes: and they shall condemn him to death. . . .

Matthew 21:28 But what think you? A certain man had two sons: and coming to the first, he said: Son, go work to day in my vineyard.

Matthew 23:37 Jerusalem, Jerusalem, thou that killest the prophets and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldst not?

Matthew 26:3,4,59-68 Then were gathered together the chief priests and ancients of the people, into the court of the high priest, who was called Caiphas: . . .

Matthew 27:25,40-43 And the whole people answering, said: His blood be upon us and upon our children. . . .

Mark 10:33 Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and to the scribes and ancients. And they shall condemn him to death and shall deliver him to the Gentiles.

Mark 14:1,2,43-65 Now the feast of the pasch and of the Azymes was after two days: and the chief priests and the scribes sought how they might by some wile lay hold on him and kill him. . . .

Mark 15:1-3,31 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away and delivered him to Pilate. . . .

Luke 9:22 Saying: The Son of man must suffer many things and be rejected by the ancients and chief priests and scribes and be killed and the third day rise again.

Luke 20:13-19 Then the lord of the vineyard said: What shall I do? I will send my beloved son. It may be, when they see him, they will reverence him. . . .

Luke 22:2-6,47-52,63-71 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people. . . .

Luke 23:1-5 And the whole multitude of them, rising up, led him to Pilate. . . .

John 1:11 He came unto his own: and his own received him not.

John 18:1-14,19-24 When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples. . . .

John 18:28-40 Then they led Jesus from Caiphas to the governor's hall. And it was morning: and they went not into the hall, that they might not be defiled, but that they might eat the pasch. . . .

John 19:15 But they cried out: Away with him: Away with him: Crucify him. Pilate saith to them: shall I crucify your king? The chief priests answered: We have no king but Caesar.

Context
The Believers' Prayer
26The kings of the earth stood up: and the princes assembled together against the Lord and his Christ. 27For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel, 28To do what thy hand and thy counsel decreed to be done.…
Cross References
Isaiah 37:26
Hast thou not heard what I have done to him of old? from the days of old I have formed it: and now I have brought it to effect: and it hath come to pass that hills fighting together, and fenced cities should be destroyed.

Matthew 14:1
At that time Herod the Tetrarch heard the fame of Jesus.

Matthew 14:3
For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife.

Matthew 14:6
But on Herod's birthday, the daughter of Herodias danced before them: and pleased Herod.

Matthew 20:19
And shall deliver him to the Gentiles to be mocked and scourged and crucified: and the third day he shall rise again.

Matthew 27:2
And they brought him bound and delivered him to Pontius Pilate the governor.

Mark 15:1
And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away and delivered him to Pilate.

Luke 23:1
And the whole multitude of them, rising up, led him to Pilate.

Luke 23:7
And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem in those days.

Luke 23:12
And Herod and Pilate were made friends, that same day: for before they were enemies one to another.

John 18:28
Then they led Jesus from Caiphas to the governor's hall. And it was morning: and they went not into the hall, that they might not be defiled, but that they might eat the pasch.

John 18:29
Pilate therefore went out to them, and said: What accusation bring you against this man?

Acts 3:13
The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.

Acts 3:14
But you denied the Holy One and the Just: and desired a murderer to be granted unto you.

Acts 4:30
By stretching forth thy hand to cures and signs and wonders, to be done by the name of thy holy Son, Jesus.

Lexicon
In
ἐπ’ (ep’)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

fact,
ἀληθείας (alētheias)
Noun - Genitive Feminine Singular
Strong's Greek 225: From alethes; truth.

this [is]
ταύτῃ (tautē)
Demonstrative Pronoun - Dative Feminine Singular
Strong's Greek 3778: This; he, she, it.

the very
τῇ (tē)
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

city
πόλει (polei)
Noun - Dative Feminine Singular
Strong's Greek 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

[where]
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Herod
Ἡρῴδης (Hērōdēs)
Noun - Nominative Masculine Singular
Strong's Greek 2264: Compound of heros and eidos; heroic; Herod, the name of four Jewish kings.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Pontius
Πόντιος (Pontios)
Noun - Nominative Masculine Singular
Strong's Greek 4194: Pontius. Of Latin origin; apparently bridged; Pontius, a Roman.

Pilate
Πιλᾶτος (Pilatos)
Noun - Nominative Masculine Singular
Strong's Greek 4091: Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman.

conspired
Συνήχθησαν (Synēchthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's Greek 4863: From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.

with
σὺν (syn)
Preposition
Strong's Greek 4862: With. A primary preposition denoting union; with or together.

[the] Gentiles
ἔθνεσιν (ethnesin)
Noun - Dative Neuter Plural
Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[the] people
λαοῖς (laois)
Noun - Dative Masculine Plural
Strong's Greek 2992: Apparently a primary word; a people.

of Israel
Ἰσραήλ (Israēl)
Noun - Genitive Masculine Singular
Strong's Greek 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.

against
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

holy
ἅγιον (hagion)
Adjective - Accusative Masculine Singular
Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

servant
Παῖδά (Paida)
Noun - Accusative Masculine Singular
Strong's Greek 3816: Perhaps from paio; a boy, or, a girl, and a child; specially, a slave or servant.

Jesus,
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

whom
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

You anointed.
ἔχρισας (echrisas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's Greek 5548: Probably akin to chraomai through the idea of contact; to smear or rub with oil, i.e. to consecrate to an office or religious service.


Additional Translations
In fact, in this very city Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.

For in truth, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together in this city against Your holy servant Jesus whom You anointed,

For of a truth against your holy child Jesus, whom you have anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,

For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with [the] nations, and peoples of Israel, have been gathered together in this city

for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,

For in truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were assembled,

"They did indeed assemble in this city in hostility to Thy holy Servant Jesus whom Thou hadst anointed--Herod and Pontius Pilate with the Gentiles and also the tribes of Israel--

"For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together

for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
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Alphabetical: against along and anointed both city conspire For gathered Gentiles Herod holy in Indeed Israel Jesus met of people peoples Pilate Pontius servant the there this to together truly were whom with you your

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