Treasury of Scripture Knowledge Now the feast of the pasch and of the Azymes was after two days: and the chief priests and the scribes sought how they might by some wile lay hold on him and kill him. two. Matthew 6:2 Therefore when thou dost an alms-deed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward. Luke 22:1,2 Now the feast of unleavened bread, which is called the pasch, was at hand. . . . John 11:53-57 From that day therefore they devised to put him to death. . . . John 13:1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end. the passover. Exodus 12:6-20 And you shall keep it until the fourteenth day of this month; and the whole multitude of the children of Israel shall sacrifice it in the evening. . . . Leviticus 23:5-7 The first month, the fourteenth day of the month at evening, is the phase of the Lord. . . . Numbers 28:16-25 And in the first month, on the four tenth day of the month, shall be the phase of the Lord, . . . Deuteronomy 16:1-8 Observe the month of new corn, which is the first of the spring, that thou mayst celebrate the phase to the Lord thy God: because in this month the Lord thy God brought thee out of Egypt by night. . . . chief. Psalm 2:1-5 Why have the Gentiles raged, and the people devised vain things? . . . John 11:47 The chief priests, therefore, and the Pharisees gathered a council and said: What do we, for this man doth many miracles? Acts 4:25-28 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage: and the people meditate vain things? . . . by. Psalm 52:3 Thou hast loved malice more than goodness: and iniquity rather than to speak righteousness. Psalm 62:4,9 But they have thought to cast away my price; I ran in thirst: they blessed with their mouth, but cursed with their heart. . . . Psalm 64:2-6 Thou hast protected me from the assembly of the malignant; from the multitude of the workers of iniquity. . . . Matthew 26:4 And they consulted together that by subtilty they might apprehend Jesus and put him to death. Context The Plot to Kill Jesus1Now the feast of the pasch and of the Azymes was after two days: and the chief priests and the scribes sought how they might by some wile lay hold on him and kill him. 2But they said: Not on the festival day, lest there should be a tumult among the people.… Cross References Genesis 37:18 And when they saw him afar off, before he came nigh them, they thought to kill him: Exodus 12:1 And the Lord said to Moses and Aaron in the land of Egypt: Matthew 12:14 And the Pharisees going out made a consultation against him, how they might destroy him. Matthew 26:2 You know that after two days shall be the pasch: and the Son of man shall be delivered up to be crucified. Matthew 26:4 And they consulted together that by subtilty they might apprehend Jesus and put him to death. Mark 14:2 But they said: Not on the festival day, lest there should be a tumult among the people. Mark 14:12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go and prepare for thee to eat the pasch? Luke 22:1 Now the feast of unleavened bread, which is called the pasch, was at hand. Luke 22:2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people. John 11:55 And the pasch of the Jews was at hand: and many from the country went up to Jerusalem, before the pasch, to purify themselves. John 13:1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end. Acts 12:4 And when he had apprehended him, he cast him into prison, delivering him to four files of soldiers, to be kept, intending, after the pasch, to bring him forth to the people. Lexicon Nowδὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Passover πάσχα (pascha) Noun - Nominative Neuter Singular Strong's Greek 3957: The feast of Passover, the Passover lamb. Of Chaldee origin; the Passover. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the τὰ (ta) Article - Nominative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. [Feast of] Unleavened Bread ἄζυμα (azyma) Adjective - Nominative Neuter Plural Strong's Greek 106: (in the neutral plural) specially (by implication) the Passover week. were Ἦν (Ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. two δύο (dyo) Adjective - Accusative Feminine Plural Strong's Greek 1417: Two. A primary numeral; 'two'. days ἡμέρας (hēmeras) Noun - Accusative Feminine Plural Strong's Greek 2250: A day, the period from sunrise to sunset. away, μετὰ (meta) Preposition Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. chief priests ἀρχιερεῖς (archiereis) Noun - Nominative Masculine Plural Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. scribes γραμματεῖς (grammateis) Noun - Nominative Masculine Plural Strong's Greek 1122: From gramma. A writer, i.e. scribe or secretary. were looking for ἐζήτουν (ezētoun) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's Greek 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot. [a] covert δόλῳ (dolō) Noun - Dative Masculine Singular Strong's Greek 1388: Deceit, guile, treachery. From an obsolete primary verb, dello; a trick, i.e. wile. way πῶς (pōs) Adverb Strong's Greek 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much! to arrest κρατήσαντες (kratēsantes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's Greek 2902: From kratos; to use strength, i.e. Seize or retain. [Jesus] αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. [and] kill [Him]. ἀποκτείνωσιν (apokteinōsin) Verb - Aorist Subjunctive Active - 3rd Person Plural Strong's Greek 615: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy. Additional Translations Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him. And after two days it would be the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how, having taken Him by stealth, they might kill Him. After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him: Now the passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him. Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtilty, and kill him: After two days was the feast of the passover, and of unleavened bread: and the chief priests, and the scribes, sought how they might take him by craft, and put him to death. It was now two days before the Passover and the feast of Unleavened Bread, and the High Priests and Scribes were bent on finding how to seize Him by stratagem and put Him to death. It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him. And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him; Jump to Previous Arrest Bent Bread Chief Craft Death Deception Designs Feast Finding High Kill Law Passover Priests Scribes Seeking Seize Sly Sought Stealth Stratagem Subtlety Teachers Unleavened WayJump to Next Arrest Bent Bread Chief Craft Death Deception Designs Feast Finding High Kill Law Passover Priests Scribes Seeking Seize Sly Sought Stealth Stratagem Subtlety Teachers Unleavened WayExternal Links Mark 14:1 NIVMark 14:1 NLT Mark 14:1 ESV Mark 14:1 NASB Mark 14:1 ASV Mark 14:1 Bible Apps Mark 14:1 Biblia Paralela Mark 14:1 Chinese Bible Mark 14:1 French Bible Mark 14:1 German Bible Alphabetical: and arrest away Bread by chief days Feast for him how Jesus kill law looking Now of only Passover priests scribes seeking seize sly some stealth teachers the to two Unleavened way were NT Gospels: Mark 14:1 It was now two days before (Mar Mk Mr) Bible Study Resources, Dictionary, Concordance and Search Tools |
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