Treasury of Scripture Knowledge This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. Cometh. Romans 3:29,30 Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles also. . . . Romans 9:23,24 That he might shew the riches of his glory on the vessels of mercy which he hath prepared unto glory? . . . Romans 10:12,13 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. . . . Romans 15:8-19 For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: . . . Isaiah 49:6 And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth. Luke 2:32 A light to the revelation of the Gentiles and the glory of thy people Israel. Galatians 3:14,26-28 That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith. . . . Ephesians 2:11-13 For which cause be mindful that you, being heretofore gentiles is the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands: . . . Ephesians 3:8 To me, the least of all the saints, is given this grace, to preach among the Gentiles the unsearchable riches of Christ: Colossians 3:11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all and in all. for we. Romans 4:3 For what saith the scripture? Abraham believed God: and it was reputed to him unto justice. Context Abraham Justified by Faith…8Blessed is the man to whom the Lord hath not imputed sin. 9This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. 10How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.… Cross References Genesis 15:6 Abram believed God, and it was reputed to him unto justice. Romans 3:30 For it is one God that justifieth circumcision by faith and uncircumcision through faith. Romans 4:3 For what saith the scripture? Abraham believed God: and it was reputed to him unto justice. Romans 4:10 How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith. Lexicon [Is] thisοὗτος (houtos) Demonstrative Pronoun - Nominative Masculine Singular Strong's Greek 3778: This; he, she, it. blessing μακαρισμὸς (makarismos) Noun - Nominative Masculine Singular Strong's Greek 3108: Regarding as happy, blessed, or enviable. From makarizo; beatification, i.e. Attribution of good fortune. [only] οὖν (oun) Conjunction Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. on ἐπὶ (epi) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. circumcised, περιτομὴν (peritomēn) Noun - Accusative Feminine Singular Strong's Greek 4061: Circumcision. From peritemno; circumcision. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. also καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. on ἐπὶ (epi) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. uncircumcised? ἀκροβυστίαν (akrobystian) Noun - Accusative Feminine Singular Strong's Greek 203: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person. We have been saying λέγομεν (legomen) Verb - Present Indicative Active - 1st Person Plural Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. that ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Abraham’s Ἀβραὰμ (Abraam) Noun - Dative Masculine Singular Strong's Greek 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch. faith πίστις (pistis) Noun - Nominative Feminine Singular Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness. was credited Ἐλογίσθη (Elogisthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's Greek 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose. as εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. righteousness. δικαιοσύνην (dikaiosynēn) Noun - Accusative Feminine Singular Strong's Greek 1343: From dikaios; equity; specially justification. Additional Translations Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited as righteousness. Is this blessing then on the circumcision, or also on the uncircumcision? For we are saying faith was credited to Abraham as righteousness. Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness. Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith--so we affirm--was placed to his credit as righteousness. Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? Jump to Previous Abraham Abraham's Account Accounted Affirm Blessedness Blessing Circumcised Circumcision Credited Declaration Faith Placed Pronounced Reckoned Righteousness Simply Uncircumcised Uncircumcision WayJump to Next Abraham Abraham's Account Accounted Affirm Blessedness Blessing Circumcised Circumcision Credited Declaration Faith Placed Pronounced Reckoned Righteousness Simply Uncircumcised Uncircumcision WayExternal Links Romans 4:9 NIVRomans 4:9 NLT Romans 4:9 ESV Romans 4:9 NASB Romans 4:9 ASV Romans 4:9 Bible Apps Romans 4:9 Biblia Paralela Romans 4:9 Chinese Bible Romans 4:9 French Bible Romans 4:9 German Bible Alphabetical: Abraham Abraham's also as been blessedness blessing circumcised credited faith for have him Is on only or righteousness say saying that the then this to uncircumcised was We NT Letters: Romans 4:9 Is this blessing then pronounced (Rom. Ro) Bible Study Resources, Dictionary, Concordance and Search Tools |
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