Cross References He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil. Matthew 4:3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. Matthew 12:28 But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you. Matthew 13:38 And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one. John 8:44 You are of your father the devil: and the desires of your father you will do. He was a murderer from the beginning: and he stood not in the truth, because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. John 12:31 Now is the judgment of the world: now shall the prince of this world be cast out. John 16:11 And of judgment: because the prince of this world is already judged. 1 Timothy 3:16 And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory. Hebrews 2:14 Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil: Hebrews 9:26 For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself. 1 John 1:2 For the life was manifested: and we have seen and do bear witness and declare unto you the life eternal, which was with the Father and hath appeared to us. 1 John 3:5 And you know that he appeared to take away our sins: and in him there is no sin. 1 John 3:10 In this the children of God are manifest, and the children of the devil. Whosoever is not just is not of God, or he that loveth not his brother. Treasury of Scripture Knowledge He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil. He that. 1 John 3:10 In this the children of God are manifest, and the children of the devil. Whosoever is not just is not of God, or he that loveth not his brother. 1 John 5:19 We know that we are of God and the whole world is seated in wickedness. *Gr: Matthew 13:38 And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one. John 8:44 You are of your father the devil: and the desires of your father you will do. He was a murderer from the beginning: and he stood not in the truth, because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. Ephesians 2:2 Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief: for. 2 Peter 2:4 For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: Jude 1:6 And the angels who kept not their principality but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. this purpose. 1 John 3:5 And you know that he appeared to take away our sins: and in him there is no sin. Genesis 3:15 I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel. Isaiah 27:1 In that day the Lord with his hard, and great, and strong sword shall visit leviathan the bar serpent, and leviathan the crooked serpent, and shall slay the whale that is in the sea. Mark 1:24 Saying: What have we to do with thee, Jesus of Nazareth? Art thou come to destroy us? I know who thou art, the Holy One of God. Luke 10:18 And he said to them: I saw Satan like lightning falling from heaven. John 12:31 Now is the judgment of the world: now shall the prince of this world be cast out. John 16:11 And of judgment: because the prince of this world is already judged. Romans 16:20 And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you. Colossians 2:15 And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself. Hebrews 2:14 Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil: Revelation 20:2,3,10,15 And he laid hold on the dragon, the old serpent, which is the devil and Satan, and bound him for a thousand years. . . . Context Children of God…7Little children, let no man deceive you. He that doth justice is just, even as he is just. 8He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil. 9Whosoever is born of God committeth not sin: for his seed abideth in him. And he cannot sin, because he is born of God.… Lexicon The [one who]ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. practices ποιῶν (poiōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. sin ἁμαρτίαν (hamartian) Noun - Accusative Feminine Singular Strong's Greek 266: From hamartano; a sin. is ἐστίν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. of ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. devil, διαβόλου (diabolou) Adjective - Genitive Masculine Singular Strong's Greek 1228: From diaballo; a traducer; specially, Satan. because ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. devil διάβολος (diabolos) Adjective - Nominative Masculine Singular Strong's Greek 1228: From diaballo; a traducer; specially, Satan. has been sinning ἁμαρτάνει (hamartanei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin. from ἀπ’ (ap’) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. [the] very start. ἀρχῆς (archēs) Noun - Genitive Feminine Singular Strong's Greek 746: From archomai; a commencement, or chief. This is why εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son Υἱὸς (Huios) Noun - Nominative Masculine Singular Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. was revealed, ἐφανερώθη (ephanerōthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's Greek 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent. to ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. destroy λύσῃ (lysē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 3089: A primary verb; to 'loosen'. the τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. works ἔργα (erga) Noun - Accusative Neuter Plural Strong's Greek 2041: From a primary ergo; toil; by implication, an act. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. devil. διαβόλου (diabolou) Adjective - Genitive Masculine Singular Strong's Greek 1228: From diaballo; a traducer; specially, Satan. Additional Translations The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil. The one practicing sin is of the devil, because the devil has been sinning from the beginning. For this reason the Son of God was revealed, so that He might destroy the works of the devil. He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. He that practises sin is of the devil; for from [the] beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil. he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. He who is habitually guilty of sin is a child of the Devil, because the Devil has been a sinner from the very beginning. The Son of God appeared for the purpose of undoing the work of the Devil. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil. he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil; Jump to Previous Appeared Beginning Child Commits Committeth Destroy Devil Devil's Earth End Evil First Guilty Habitually Manifested Practices Practises Purpose Reason Revealed Sin Sinned Sinner Sinneth Sinning Sins Undoing Work WorksJump to Next Appeared Beginning Child Commits Committeth Destroy Devil Devil's Earth End Evil First Guilty Habitually Manifested Practices Practises Purpose Reason Revealed Sin Sinned Sinner Sinneth Sinning Sins Undoing Work WorksExternal Links 1 John 3:8 NIV1 John 3:8 NLT 1 John 3:8 ESV 1 John 3:8 NASB 1 John 3:8 ASV 1 John 3:8 Bible Apps 1 John 3:8 Biblia Paralela 1 John 3:8 Chinese Bible 1 John 3:8 French Bible 1 John 3:8 German Bible Alphabetical: appeared because been beginning destroy devil devil's does for from God has He is of one practices purpose reason sin sinful sinned sinning Son the this to was what who work works NT Letters: 1 John 3:8 He who sins is of the devil (1J iJ 1Jn i jn 1 jo) Bible Study Resources, Dictionary, Concordance and Search Tools |
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