Cross References For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself. Psalm 103:12 As far as the east is from the west, so far hath he removed our iniquities from us. Matthew 13:39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. Matthew 13:40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. Matthew 25:34 Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world. Hebrews 1:2 In these days, hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. Hebrews 4:3 For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath: If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished. Hebrews 7:27 Who needeth not daily (as the other priests) to offer sacrifices, first for his own sins, and then for the people's: for this he did once, in offering himself. Hebrews 9:12 Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption. Hebrews 9:14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? 1 Peter 1:20 Foreknown indeed before the foundation of the world, but manifested in the last times for you: 1 Peter 3:18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit, 1 Peter 4:7 But the end of all is at hand. Be prudent therefore and watch in prayers. 1 John 3:5 And you know that he appeared to take away our sins: and in him there is no sin. 1 John 3:8 He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil. Treasury of Scripture Knowledge For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself. the foundation. Matthew 25:34 Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world. John 17:24 Father, I will that where I am, they also whom thou hast given me may be with me: that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world. 1 Peter 1:20 Foreknown indeed before the foundation of the world, but manifested in the last times for you: Revelation 13:8 And all that dwell upon the earth adored him, whose names are not written in the book of life of the Lamb which was slain from the beginning of the world. Revelation 17:8 The beast which thou sawest, was, and is not, and shall come up out of the bottomless pit and go into destruction. And the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was and is not. in. Hebrews 1:2 In these days, hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. Isaiah 2:2 And in the last days the mountain of the house of the Lord shall be prepared on the top of mountains, and it shall be exalted above the hills, and all nations shall flow unto it. Daniel 10:14 But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days. Micah 4:1 Therefore because of you, Sion shall be ploughed as a field, and Jerusalem shall be as a heap of stones, and the mountain of the temple as the high places of the forests. 1 Corinthians 10:11 Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come. Galatians 4:1 As long as the heir is a child, he differeth nothing from a servant, though he be lord of all, Ephesians 1:10 In the dispensation of the fulness of times, to re-establish all things in Christ, that are in heaven and on earth, in him. 1 Peter 1:20 Foreknown indeed before the foundation of the world, but manifested in the last times for you: he appeared. Hebrews 9:12 Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption. Hebrews 7:27 Who needeth not daily (as the other priests) to offer sacrifices, first for his own sins, and then for the people's: for this he did once, in offering himself. Hebrews 10:4,10 For it is impossible that with the blood of oxen and goats sin should be taken away. . . . Leviticus 16:21,22 And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins. And praying that they may light on its head, he shall turn him out by a man ready for it, into the desert. . . . 2 Samuel 12:13 And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die. 2 Samuel 24:10 But David's heart struck him, after the people were numbered: and David said to the Lord: I have sinned very much in what I have done: but I pray thee, O Lord, to take away the iniquity of thy servant, because I have done exceeding foolishly. Job 7:21 Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be. Daniel 9:24 Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the Saint of saints may be anointed. John 1:29 The next day, John saw Jesus coming to him; and he saith: Behold the Lamb of God. Behold him who taketh away the sin of the world. 1 Peter 2:24 Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed. 1 Peter 3:18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit, 1 John 3:5 And you know that he appeared to take away our sins: and in him there is no sin. the sacrifice. Hebrews 9:14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? Hebrews 10:12,26 But this man, offering one sacrifice for sins, for ever sitteth on the right hand of God, . . . Ephesians 5:2 And walk in love, as Christ also hath loved us and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness. Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity and might cleanse to himself a people acceptable, a pursuer of good works. Context Redemption through His Blood…25Nor yet that he should offer himself often, as the high priest entereth into the Holies every year with the blood of others: 26For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself. 27And as it is appointed unto men once to die, and after this the judgment:… Lexicon Otherwise,Ἐπεὶ (Epei) Conjunction Strong's Greek 1893: Of time: when, after; of cause: since, because; otherwise: else. From epi and ei; thereupon, i.e. Since. He αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. would have had ἔδει (edei) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary. to suffer παθεῖν (pathein) Verb - Aorist Infinitive Active Strong's Greek 3958: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer. repeatedly πολλάκις (pollakis) Adverb Strong's Greek 4178: Many times, often, frequently. Multiplicative adverb from polus; many times, i.e. Frequently. since ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. [the] foundation καταβολῆς (katabolēs) Noun - Genitive Feminine Singular Strong's Greek 2602: From kataballo; a deposition, i.e. Founding; figuratively, conception. of [the] world. κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. now νυνὶ (nyni) Adverb Strong's Greek 3570: A prolonged form of nun for emphasis; just now. He has appeared πεφανέρωται (pephanerōtai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's Greek 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent. once [for all] ἅπαξ (hapax) Adverb Strong's Greek 530: Once, once for all. Probably from hapas; one time. at ἐπὶ (epi) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. [the] end συντελείᾳ (synteleia) Noun - Dative Feminine Singular Strong's Greek 4930: A completion, consummation, end. From sunteleo; entire completion, i.e. Consummation. of the τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. ages αἰώνων (aiōnōn) Noun - Genitive Masculine Plural Strong's Greek 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. do away with ἀθέτησιν (athetēsin) Noun - Accusative Feminine Singular Strong's Greek 115: Annulment, nullification, abrogation. From atheteo; cancellation. sin ἁμαρτίας (hamartias) Noun - Genitive Feminine Singular Strong's Greek 266: From hamartano; a sin. by διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. the τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sacrifice θυσίας (thysias) Noun - Genitive Feminine Singular Strong's Greek 2378: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice. of Himself. αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Additional Translations Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. Otherwise it was necessary for Him to have suffered repeatedly from the foundation of the world. But now He has been revealed once in the consummation of the ages for the putting away of sin by the sacrifice of Himself. For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself. else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself. or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; Jump to Previous Ages Appeared Case Christ Close Consummation Creation Deaths End Fact Foundation Making Matter Needed Offering Often Once Onwards Order Revealed Sacrifice Sin Suffer Suffered Time Times Undergone WorldJump to Next Ages Appeared Case Christ Close Consummation Creation Deaths End Fact Foundation Making Matter Needed Offering Often Once Onwards Order Revealed Sacrifice Sin Suffer Suffered Time Times Undergone WorldExternal Links Hebrews 9:26 NIVHebrews 9:26 NLT Hebrews 9:26 ESV Hebrews 9:26 NASB Hebrews 9:26 ASV Hebrews 9:26 Bible Apps Hebrews 9:26 Biblia Paralela Hebrews 9:26 Chinese Bible Hebrews 9:26 French Bible Hebrews 9:26 German Bible Alphabetical: ages all appeared at away been But by Christ consummation creation do end for foundation had has have he himself manifested many needed now of often once Otherwise put sacrifice sin since suffer the Then times to with world would NT Letters: Hebrews 9:26 Or else he must have suffered often (Heb. 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