No
οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

discipline
παιδεία (paideia)
Noun - Nominative Feminine Singular
Strong's Greek 3809: From paideuo; tutorage, i.e. Education or training; by implication, disciplinary correction.

seems
δοκεῖ (dokei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.

enjoyable
χαρᾶς (charas)
Noun - Genitive Feminine Singular
Strong's Greek 5479: Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight.

at
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

time,
παρὸν (paron)
Verb - Present Participle Active - Accusative Neuter Singular
Strong's Greek 3918: From para and eimi; to be near, i.e. At hand; neuter present participle time being, or property.

but
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

painful.
λύπης (lypēs)
Noun - Genitive Feminine Singular
Strong's Greek 3077: Pain, grief, sorrow, affliction. Apparently a primary word; sadness.

Later on,
ὕστερον (hysteron)
Adverb
Strong's Greek 5305: Lastly, afterward, later. Neuter of husteros as adverb; more lately, i.e. Eventually.

however,
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

it yields
ἀποδίδωσιν (apodidōsin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 591: From apo and didomi; to give away, i.e. Up, over, back, etc.

a peaceful
εἰρηνικὸν (eirēnikon)
Adjective - Accusative Masculine Singular
Strong's Greek 1516: Peaceable, disposed to peace, profitable. From eirene; pacific; by implication, salutary.

harvest
καρπὸν (karpon)
Noun - Accusative Masculine Singular
Strong's Greek 2590: Probably from the base of harpazo; fruit, literally or figuratively.

of righteousness
δικαιοσύνης (dikaiosynēs)
Noun - Genitive Feminine Singular
Strong's Greek 1343: From dikaios; equity; specially justification.

to those who
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

have been trained
γεγυμνασμένοις (gegymnasmenois)
Verb - Perfect Participle Middle or Passive - Dative Masculine Plural
Strong's Greek 1128: To train by physical exercise; hence: train, in the widest sense. From gumnos; to practise naked, i.e. Train.

by
δι’ (di’)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

it.
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Additional Translations
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a peaceful harvest of righteousness to those who have been trained by it.

And all discipline indeed for those being present, does not seem to be of joy, but of grief; but afterward it yields the peaceable fruit of righteousness to those having been trained by it.

Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness to them which are exercised thereby.

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.

All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace--namely, righteousness.

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield. Afterward Afterwards Chastening Discipline Exercised Fruit Full Grief Grievous However Joy Joyful Joyous Matter Moment Namely Nevertheless Pain Painful Passed Peace Peaceable Peaceful Pleasant Present Produces Punishment Rather Result Righteousness Seemeth Seems Thereby Time Trained Training Yieldeth Yields Afterward Afterwards Chastening Discipline Exercised Fruit Full Grief Grievous However Joy Joyful Joyous Matter Moment Namely Nevertheless Pain Painful Passed Peace Peaceable Peaceful Pleasant Present Produces Punishment Rather Result Righteousness Seemeth Seems Thereby Time Trained Training Yieldeth Yields Hebrews 12:11 NIV
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Alphabetical: a afterwards All and at be been but by discipline for fruit harvest have however it joyful Later moment No not of on painful peace peaceful pleasant produces righteousness seems sorrowful the those time to trained who yet yields

NT Letters: Hebrews 12:11 All chastening seems for the present (Heb. He. Hb) Bible Study Resources, Dictionary, Concordance and Search Tools